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Unveiling Women as Pillars of Peace Peace Building in ...

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Education campaigns target<strong>in</strong>g the various groups, particularly government <strong>of</strong>ficials were<br />

organised with<strong>in</strong> the framework <strong>of</strong> the DDC. Each workshop identified the next target group<br />

depend<strong>in</strong>g on whom the participant viewed <strong>as</strong> requir<strong>in</strong>g exposure to civic education. Chiefs and<br />

sub-chiefs with leadership tra<strong>in</strong><strong>in</strong>g were among the beneficiaries <strong>of</strong> these workshops. Their<br />

tra<strong>in</strong><strong>in</strong>g focussed particularly on the repealed Chief’s Act and the exercise <strong>of</strong> authority with<strong>in</strong> a<br />

multiparty framework. These helped them appreciate the chang<strong>in</strong>g political landscape and the<br />

need to deal with the expand<strong>in</strong>g political arena. Other groups <strong>of</strong> civil servants exposed to the civic<br />

and peace education <strong>in</strong>clude the police, military personnel and adm<strong>in</strong>istrative <strong>of</strong>ficers, particularly<br />

the District Officers. In all these c<strong>as</strong>es, government <strong>of</strong>ficers atta<strong>in</strong>ed a better understand<strong>in</strong>g <strong>of</strong> the<br />

challenges fac<strong>in</strong>g Wajir District. Given the high turnover <strong>of</strong> civil servants, these workshops are<br />

organised regularly. 3<br />

Export<strong>in</strong>g <strong>Peace</strong><br />

Between 1993 and 1997, peace activities were b<strong>as</strong>ed <strong>in</strong> Wajir District only. However,<br />

be<strong>in</strong>g a neighbour to trouble-ridden districts <strong>of</strong> Garissa, Isiolo, Mandera and Marsabit, meant that<br />

conflicts <strong>in</strong> these districts had the potential <strong>of</strong> spill<strong>in</strong>g over <strong>in</strong>to Wajir. The m<strong>as</strong>sacre at Bagalla<br />

had brought this lesson home. Besides, ow<strong>in</strong>g to the social clan structure, communities <strong>in</strong> Wajir<br />

have relations <strong>in</strong> these districts and beyond the borders <strong>of</strong> Kenya. For peace to be susta<strong>in</strong>able <strong>in</strong><br />

Wajir, therefore, required peaceful coexistence with communities <strong>in</strong> neighbour<strong>in</strong>g districts. This<br />

reality became a b<strong>as</strong>is for nurtur<strong>in</strong>g an <strong>in</strong>ter-district understand<strong>in</strong>g and peaceful coexistence.<br />

In November 1998, a regional workshop brought the Districts <strong>of</strong> North E<strong>as</strong>tern, E<strong>as</strong>tern,<br />

and Nairobi together. The delegates attend<strong>in</strong>g this meet<strong>in</strong>g agreed that peace workers <strong>in</strong> Wajir<br />

should network with representatives from these districts. A Regional <strong>Peace</strong> Co-ord<strong>in</strong>ator w<strong>as</strong><br />

appo<strong>in</strong>ted to act <strong>as</strong> a liaison between Wajir, neighbour<strong>in</strong>g districts, and national peace workers.<br />

<strong>Women</strong> for <strong>Peace</strong> organised the next regional workshop scheduled for Wajir <strong>in</strong> December 1999.<br />

This workshop aimed at br<strong>in</strong>g<strong>in</strong>g women from these districts together and seek<strong>in</strong>g ways <strong>of</strong><br />

extend<strong>in</strong>g their <strong>in</strong>fluence <strong>in</strong> peace mak<strong>in</strong>g.<br />

Instruments <strong>of</strong> <strong>Peace</strong><br />

No s<strong>in</strong>gle factor can account for the success <strong>of</strong> women and the entire peace movement <strong>in</strong><br />

Wajir. A comb<strong>in</strong>ation <strong>of</strong> factors h<strong>as</strong> contributed to the creation <strong>of</strong> susta<strong>in</strong>able peace that is be<strong>in</strong>g<br />

exported to the outly<strong>in</strong>g districts.<br />

The Right Moment<br />

The idea <strong>of</strong> work<strong>in</strong>g for peace <strong>in</strong> Wajir occurred at the right moment. The society had been<br />

nearly destroyed after cont<strong>in</strong>uously experienc<strong>in</strong>g conflict and wanton destruction. By 1993,<br />

<strong>in</strong>security rated very high for both civilian populations and the adm<strong>in</strong>istrators. Everyone lived <strong>in</strong><br />

fear with the acute knowledge that they could become victims at any moment. This virtual “state <strong>of</strong><br />

nature” translated <strong>in</strong>to a desperate desire for peace. At any other time, no one would have listened<br />

to the women, but the prevail<strong>in</strong>g state <strong>of</strong> fear and <strong>in</strong>security caught their attention, and their<br />

message for peace brought some glimmer <strong>of</strong> hope to all. Resistance and prejudices faced by<br />

women and youths <strong>in</strong> the <strong>in</strong>itial stages <strong>of</strong> the peace campaigns quickly transformed <strong>in</strong>to support. It<br />

is this right moment that expla<strong>in</strong>s the momentum <strong>of</strong> Wajir peace processes. Once set <strong>of</strong>f, its<br />

membership grew like a bush fire, spread<strong>in</strong>g to all sectors <strong>of</strong> the community.<br />

29

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