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Viva Brighton Issue #36 February 2016

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literature<br />

........................................<br />

Carla Power<br />

An American and the Quran<br />

When I first began reading<br />

Carla Power’s new book If the<br />

Oceans Were Ink, I felt daunted.<br />

Journalist Power’s book centres<br />

on her journey through<br />

learning the Quran, interweaving<br />

stories of her friend,<br />

the teacher and renowned<br />

academic Sheikh Akram, with<br />

the history of Islam, whilst<br />

questioning how the Quran<br />

might apply to contemporary<br />

living. However, the writing<br />

style and Power’s personal approach<br />

allows for easy reading.<br />

After several hours with my<br />

head in the book, I looked up, exhaling deeply, as<br />

though I had been holding in my breath to retain<br />

the fascinating histories and ideas Power had<br />

been feeding me.<br />

When I meet Power for coffee (she lives in <strong>Brighton</strong>),<br />

I bombard her with questions, starting with<br />

the ridiculously broad “how can relations between<br />

Islam and non-Islam be improved?” She politely<br />

laughs, “I don’t have the answers! I would suspect<br />

myself if I did.” She never set out to give answers,<br />

it seems: instead she wanted the book to be “a<br />

listening exercise… and what I feel is a very rare<br />

thing, which is to sit and have a basic respect for<br />

another and try as hard as possible to understand<br />

their world view.” She suggests the same starting<br />

point on a larger scale; “it starts person to person,<br />

finding safe spaces for discussion.”<br />

Throughout the book Power eludes to the<br />

“luxury of looking at your culture through<br />

another’s eyes”. With the Quran in mind, Power<br />

has difficulty with aspects of Western living;<br />

over-consumption and the<br />

hyper-sexualisation of women<br />

in particular (as a feminist, the<br />

latter is nothing new to her).<br />

Certain passages of the Quran<br />

made her reconsider the individualism<br />

that drives Western<br />

culture: “it is grounding to see<br />

yourself as ordinary and as part<br />

of something much larger than<br />

yourself. That goes against the<br />

grain of Western living. And<br />

time; how we rush to create<br />

these fully formed projects<br />

of human beings, this seems<br />

increasingly alien.” Religion<br />

need not be the only catalyst for looking at things<br />

this way, but in this instance it offered Power a<br />

framework.<br />

Akram is also affected by others’ world views. In<br />

one section, two of his female scholars insist that<br />

he review his attitudes towards child brides and<br />

he does: they cause him to alter his view drastically.<br />

And the pair’s exchanges leave both of them<br />

questioning the societies in which they reside.<br />

There are certain issues Akram is steadfast about<br />

but Power refuses to “rule out that in maybe five<br />

years time he may change his mind.”<br />

From the outside Islam is frequently painted as<br />

rigid but Power illuminates its adaptability “...<br />

it is what makes it both incredibly vibrant and<br />

uncontrollable in a sense …the interesting thing<br />

is its ability to be adaptable is what often gets it<br />

into trouble... The exciting thing is, and I think<br />

the thing that people don’t understand when they<br />

keep saying ‘where’s the reformation?’ But it’s like<br />

DUDES, we’re in it!!!” Holly Fitzgerald<br />

....54....

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