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Richard Rose’s Psychology of the Observer The Path to Reality Through the Self

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Mental Perspectives 105<br />

which <strong>Rose’s</strong> teaching aims: <strong>the</strong> realization <strong>of</strong> validity meaning, arriving at true <strong>Self</strong>hood and from<br />

this, <strong>the</strong> direct, comprehensive understanding <strong>of</strong> <strong>the</strong> nature <strong>of</strong> all things. This realization should not<br />

be mistaken <strong>to</strong> involve <strong>the</strong> admittedly appealing notion that <strong>the</strong> one experiencing union with <strong>the</strong><br />

Absolute will <strong>the</strong>n also know all <strong>the</strong> details <strong>of</strong> experience within <strong>the</strong> relative world. Rose explains<br />

that Enlightenment is <strong>the</strong> experience <strong>of</strong> <strong>to</strong>tality, which does not au<strong>to</strong>matically include precise knowledge<br />

<strong>of</strong> everything within <strong>the</strong> All. He tells his students: “I know everythingbut that doesn’t mean I<br />

know how many hairs are on your head.” By this, he is saying that he knows what <strong>Reality</strong> is, but does<br />

not necessarily know <strong>the</strong> whereabouts <strong>of</strong> every shadow cast on <strong>the</strong> wall <strong>of</strong> <strong>the</strong> cave.<br />

To explain this distinction more clearly, Rose <strong>of</strong>fers a subtle description <strong>of</strong> what <strong>the</strong> path he is<br />

describing finally involves: “<strong>The</strong>re is a threshold where we may cross from relative understandings<br />

and assumptions, <strong>to</strong> a place without dimension...and know that we are doing it” (Rose, unpublished<br />

group papers). Isolating what knows is <strong>the</strong> aim <strong>of</strong> <strong>the</strong> work.

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