Richard Rose’s Psychology of the Observer The Path to Reality Through the Self

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An Approach to Validity 133 What are we? Are we merely a compound of chemicals and corruption? Are we cast here for a reason or are we a complicated accident? What is real meaning? (Not your purpose in life; THE purpose of Life.) Is it not vain to presume that man caused man? Or that man knows why man is here? Why build ant hills before knowing what an ant is? Why do we build conceptual towers of Babel about human thinking...before we know that which thought is? How many full hours do we spend analyzing our thought processes? Does a robot have any meaning or purpose beyond the intentions of the designer? Can a robot program itself in any degree? Can an individual decide on something outside the scope of that which is his limited perspective? When does a man begin to think, and how can he continue to be the thinker and not a puppet? What is serious thought; genuine thought? Is there only one dimension? Does not the possibility of multiple dimensions weaken our significance and our pretended potential for controlling our environment? If we wish to plan our lives, do we not need to consider while planning that it may be all planned, and that we have no choice? How do we plan around that possibility? What is the mind? What are its limits, its dimensions? What is thought? Where does thought occur? Thought ends and the soul begins where? Is thought a faculty of the body; does the body create them? Or does the body receive thoughts, poorly, from the mind dimension, and even transmit them? Does the brain generate thought like a radio generates the message coming from its speaker? Is thought something received or something projected? Is thought limited to the brain? What is the relation between thought and mind? Are they the same? Is thought a mindextrusion?
134 Richard Rose’s Psychology of the Observer: The Path to Reality Through the Self What are we implying when we say, “I think”? Do we willfully think, or are we caused to think? Is thought a possession or an obsession? Do you think or are you a thought? If we cannot willfully think, do we ever really make decisions? What is experience? Do we experience, or are we experienced? Are we the view or the viewer? Do we create the idea of creation? Or are we the created idea? Is time only a relative conceptualization? What is the reality of time? What is duration? Does time pass or is it only you who passes? Is time an illusion that prevents us from experiencing a Self that has no motion? Is thought synaptic or spiritual? What is the relation between a synapse (or a reaction, meaning: thought) and awareness? Do we identify the self with that which thinks? Or is the self identified as that which is conscious...even conscious of thinking? Is consciousness the same as awareness? What is awareness? Where is it located? What is the difference between awareness and the thought of awareness? Who is aware (of being aware, etc.)? Is “your” awareness in you...or of you? Who then are you? Can a man watch himself? Are there two people in such an act, or is one only the view?
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Richard Rose’s Psychology of the
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FIGURES A. JACOB’S LADDER .......
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v Acknowledgements Dedicated in gra
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Psychology of the Observer: Origins
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Literature Review 27 Fabry, 1980).
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Literature Review 29 to identify wi
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Literature Review 31 into personal,
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Literature Review 33 He claims ther
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Literature Review 35 A concise but
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Literature Review 37 A few sample c
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Literature Review 39 This manner of
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Literature Review 41 Research has b
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Literature Review 43 teaching becau
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Literature Review 45 a spiritually
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Literature Review 47 The keynote of
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Introduction to the Albigen ystem 4
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Further Basic Principles 73 like a
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Further Basic Principles 75 There a
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Further Basic Principles 77 One stu
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Further Basic Principles 79 outside
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Further Basic Principles 81 the pri
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Page 152 and 153: Self-Definition, Point-of-Reference
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Sexuality and the Transmutation of
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Betweenness, Direct-Mind, and the P
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Meditation 209 wondering if there i
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Meditation 211 serious questions ca
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Meditation 213 One needs to be rigo
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Meditation 215 As referred to previ
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Meditation 217 detachment would not
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Meditation 219 more inclusive cente
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Meditation 221 know the self better
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Meditation 223 outside us”. Elsew
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Meditation 225 The standard message
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Meditation 227 leans too far [from
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Meditation 229 pathological ennui,
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Meditation 231 awake mundane mind t
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Meditation 233 tive dichotomies bet
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Meditation 235 psychological condit
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Meditation 237 energy, and the tran
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Meditation 239 true, this latter ap
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The Psychology of Observation and P
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Jacob’s Ladder 255 present convic
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Jacob’s Ladder 257 tively true, h
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Jacob’s Ladder 259 side of the Tr
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Jacob’s Ladder 261 Rose gives a h
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Jacob’s Ladder 263 to form a patt
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Jacob’s Ladder 265 entire experie
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Jacob’s Ladder 267 reaction, or r
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Jacob’s Ladder 269 The meditative
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Jacob’s Ladder 271 death. Rose re
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Jacob’s Ladder 273 This can be a
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Death and Passing Through Zero 275
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Revelation 287 Chapter 17 Revelatio
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Revelation 289 intended culmination
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Revelation 291 Mention was made in
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Revelation 293 trepidation, awe, an
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Revelation 295 mirrors. I am not a
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Revelation 297 thoughtlessness, and
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Revelation 299 its loss...for lamen
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Personal Accounts of Transpersonal
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Reconciliatory Points 327 Chapter 1
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Reconciliatory Points 329 identity
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Reconciliatory Points 331 The actua
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Reconciliatory Points 333 solves, e
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Figures 335 Figures Figure 1. Jacob
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Figure 3. Transmutation Energy diag
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Figure 5. Psychology of the Observe
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Definition of Terms 341 Commitment:
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Definition of Terms 343 Projection:
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Bibliography 345 Bibliography ABOOD
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Bibliography 347 HIXON, LEX (1978).
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Bibliography 349 ROUGEMONT, DENIS D
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Richard Rose’s Psychology of the Observer The Path to Reality Through the Self

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