Cherubim

These characteristics of the Lord, displayed during his life and ministry, all united to draw attention to his
function in the Mercy Seat.
Again it is this unity that represents the perfection in every Son of Goad. Thus in one sense the Cherubs
represent the pecfected beings of the cosmos. Thus we do see many interpreters tend to identify the
Cherubim as perfected saints in the presence of God serving him day in and day out and praising him and
acting as angels of mercy.
If this looks like the Brahma, the creator with his four heads is it a coincidence? Remember that we are
simply representing some concept in a visual artistic form. When a symbol becomes a target of worship it
beocmes an idol.
The Covering Cherub Concept: Cherubs are human imagination
The office of the Cherubim were,
(1.) on the expulsion of our first parents from Eden, to prevent all access to the tree of life; and
(2.) to form the throne and chariot of Jehovah in his manifestation of himself on earth. He”dwelleth between
and sitteth on the cherubim “
(1Sa_4:4; Psa_80:1; Eze_1:26, Eze_1:28).
Cherubim covered the mercy Seat of God. God spoke from between the cherubs. No one can see God and
live. So the form of God is covered by the wings of the cherubim.
In a slight variation of thought . the Hebrew term may mean "cherub of anointing, who covers", therefore a
royal, anointed being, overshadowing others with its wings to shelter them. If this be so, we must add
royalty and beneficence to the characteristics of cherubim.
Symbolicaly Cherubims become the covering which makes man difficult to see God as he really is.
Rather than beaming rays of sunshine, they will see imaginary figures streaking through their minds. For
you see, according to Strong's Exhaustive Concordance the word, cherubim, comes from the Hebrew word,
keruwbim, which is a transliteration and means "imaginary figures." Keruwbim (cherubim) is the plural of
keruwb (cherub). Simply put, THE CHERUBIM ARE IMAGINATIONS which find their roots in the
imaginative mind of man.
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