Cherubim
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expanse of crystal, and on this crystal a sapphire throne, and on the throne one resembling a man, the<br />
likeness of the glory of Jehovah.” (Catholic Encyclopaedia)<br />
<br />
<strong>Cherubim</strong> as Shekina Glory<br />
Those on the ark are called the "cherubim of glory" i.e., of the Shekinah, or cloud of glory, for on them the<br />
visible glory of God rested. So in Hebrews we read:<br />
Heb 9:5 and above it cherubim of glory overshadowing the mercy-seat; of which things we cannot now<br />
speak severally.<br />
Was the cloud and lightning simply a fast movement of these living beings?.<br />
<br />
Are they Real or Imaginary?<br />
Eston and other protestant theologicans interprets them as simply symbolic and not real. This may be<br />
traditional obstinacy to accept other living beings.<br />
While western rationalistic period refused to acknowledge extraterrestrials simply because it might<br />
overthrow the superiority of man.<br />
However all the rest of the world accepted the coexistence of other beings both embodied and disembodied<br />
here on earth as well as outside the earth in this dimension and in other dimensions as well. For the<br />
Africans and the Indians a spiritual world is always near us and inside and around us.<br />
“Notwithstanding the present common opinion of advanced Protestant scholars, that cherubim are only<br />
symbolic representations of abstract ideas, the Catholic Church undoubtedly holds that there are actually<br />
existing spiritual beings corresponding to the name. That Old Testament writers used the word cherubim to<br />
designate angels, not merely to express ideas, can be best gathered from Gen., iii, 24, where God sets<br />
cherubim at the entrance of Paradise. This sentence would bear no sense at all if cherubim did not stand for<br />
ministerial beings, differing from man, carrying out the behest of God. Likewise, it is difficult to read<br />
Ezechiel and to persuade oneself that the Prophet does not presuppose the actual existence of real personal<br />
beings under the name of <strong>Cherubim</strong>; in chaps. i and x he speaks again and again of "living beings", and he<br />
says the spirit of life was within them, and repeatedly points out that the bodily forms he sees are but<br />
appearances of the living beings thus mentioned” (Catholic Encyclopaedia)<br />
The office of the <strong>Cherubim</strong> were,<br />
(1.) on the expulsion of our first parents from Eden, to prevent all access to the tree of life; and<br />
(2.) to form the throne and chariot of Jehovah in his manifestation of himself on earth. He dwelleth between<br />
and sitteth on the cherubim<br />
1Sa 4:4 So the people sent to Shiloh; and they brought from thence the ark of the covenant of Jehovah of<br />
hosts, who sitteth above the cherubim:<br />
Psa 80:1 Give ear, O Shepherd of Israel, Thou that leadest Joseph like a flock; Thou that sittest above the<br />
cherubim, shine forth.<br />
But the <strong>Cherubim</strong>s are not the throne as is evident in the Revelation scene.<br />
Since the human rulers imitated the living beings and made themselves carved thrones of cherubim. They<br />
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