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Dalit Theology2

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EMERGENCE OF DALIT THEOLOGY : M. M. NINAN<br />

ORIGIN OF UNTOUCHABILITY<br />

I<br />

THE THEORY OF TABOO OF VEDIC ORIGIN<br />

The Purusha Suktham (Rig Veda 10:91) says:<br />

“The Purusha has a thousand heads, a thousand eyes, a thousand feet. He pervades the earth<br />

everywhere and extends beyond for ten fingers’ breadth. The Purusha himself is all this, whatever has<br />

been and whatever is to be. He is the lord of immortality and also lord of that which grows on food. Such<br />

is his greatness, and the Purusha is yet greater than this. All creatures make up a quarter of him; three<br />

quarters are the immortal in heaven. With three quarters the Purusha has risen above, and one quarter of<br />

him still remains here, whence he spread out everywhere, pervading that which eats and that which does<br />

not eat. From him Virj was born, and from Virj came the Purusha, who, having been born, ranged beyond<br />

the earth before and behind. When the gods spread the sacrifice, using the Purusha as the offering,<br />

spring was the clarified butter, summer the fuel, autumn the oblation. They anointed the Purusha, the<br />

sacrifice, born at the beginning, upon the sacred grass. With him the gods, Sdhyas, and sages sacrificed.<br />

From that sacrifice in which everything was offered, the clarified butter was obtained, and they made it<br />

into those beasts who live in the air, in the forest, and in villages. From that sacrifice in which everything<br />

was offered, the verses and the chants were born, the metres were born, and the formulas were born.<br />

From it horses were born, and those other animals which have a double set of incisors; cows were born<br />

from it, and goats and sheep were born from it.<br />

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