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I AM

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I <strong>AM</strong> : M. M. Ninan<br />

Thus, a good symbol helps in our understanding of the concepts<br />

involved and also in manipulating ideas involving the concept. All<br />

symbols are developed from the existing symbols. The symbols get<br />

∫ a b x 2 dx = (b 3 – a 3 ) /3<br />

their meaning only in the context of<br />

the existing symbols. For example,<br />

the integral sign developed out of the Sum sign with an elongated<br />

S; differential sign was developed from the basic limit concept of<br />

incremental signs as ratio of two infinitesimals. The same is true in<br />

popular symbols. The cross was abhorrence till Jesus, because it<br />

was a symbol of death in a horrible way. But in Jesus, it found a<br />

new meaning. A symbol may have different meaning to different<br />

people due to their background. A pig is considered a clean animal<br />

in the west and a goat is considered an unclean animal. But in all<br />

Semitic cultures, the pig is considered a filthy animal and is<br />

abhorrent, while a goat or lamb is considered almost sacred. The<br />

symbols are therefore culture sensitive.<br />

Thus if we want to understand the meaning of a symbol we have to<br />

go back into the context of the person who gives the symbol. In<br />

order to understand the symbols Jesus used, we have to do it from<br />

within the Jewish context of Jesus’ period. We have to ask the<br />

question, how did his hearers<br />

understand it and what are the<br />

additional meaning he might have<br />

given to the symbol.<br />

In many<br />

cases, he had changed the meaning<br />

of the symbols considerably as he<br />

did with the symbol of cross by his<br />

personality and his divinity and<br />

his teachings.<br />

The symbols get their<br />

meaning only in the context<br />

Jesus being God incarnate knew much more than his hearers did.<br />

His burden was to load the symbols with as much meaning as he<br />

6

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