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gratitude.” 37 The sin of pride is around every corner, Day believed, and there are many corners even in a charity house. To serve others is to live under a great temptation. Suffering As a young woman, Day
followed the mode of Dostoyevsky—her life was filled with drinking and disorder even while she was God-haunted. But, as Paul Elie notes, internally she was not a Dostoyevskyan; she was a Tolstoyan. She was not a trapped animal compelled to suffer by circumstance; she ardently chose suffering. At each step
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Copyright © 2015 by David Brooks A
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ISBN 978-0-8129-9325-7 eBook ISBN 9
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CONTENTS Cover Title Page Copyright
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CHAPTER 9: EXAMINATION CHAPTER 10:
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INTRODUCTION: ADAM II Recently I’
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Most of us would say that the eulog
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Rabbi Joseph Soloveitchik in 1965.
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sense of right and wrong— not onl
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forth, Adam II wants to return to h
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different logics. Adam I— the cre
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order to fulfill yourself, you have
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The competition to succeed and win
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you turn into a shrewd animal, a cr
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attached to the moral purposes that
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one mindset that people through the
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vague moral aspiration— vaguely w
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must be good enough. In the process
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The Plan The plan of this book is s
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great moral drama. We can shoot for
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warmed, when we come into contact w
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within and heal lifetimes of scars
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The message is the person, perfecte
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eligious and secular, literary and
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good, and I summarize this “crook
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see in people who have lived a litt
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They perform acts of sacrificial se
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self-righteous or doggedly certain.
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to success has surrendered to the s
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programs. A few years ago I was dri
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triumphal arches. “Well, it looks
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een killed just a few months before
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district were five inches deep in c
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week for Time magazine. But the mod
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the program was over and listened t
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that this shift might symbolize a s
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prominent then. The research remind
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that there was perhaps a strain of
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no message T-shirts back then, no e
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When Franklin Roosevelt’s aide Ha
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published memoirs, almost all of th
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promotion. The Big Me Over the next
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percent said yes. The same question
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largest gains have been in the numb
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in second, and Paris Hilton third.
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clichés: Follow your passion. Don
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messages of a timid world.” In he
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pointed out, the tone was very diff
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Houston, Texas. “God didn’t cre
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about the self-effacement the peopl
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about that sort of humility, too. W
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limitation. The people we think are
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Every epoch has its own preferred m
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successful company, or doing someth
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ourselves. We will not be as good,
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awareness of the bugs in their own
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default setting, hardwired into our
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desire to use other people as means
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ones. We all love and desire a mult
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loves out of order. If someone tell
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have an acute awareness of their ow
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They are more likely see their life
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or revealing some vulnerability. So
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lower thing. We all have a moral re
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in the previous passages. But it’
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egard. When you experience great ar
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people to tell us when we are wrong
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Fairlie writes, “At least if we r
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character. The road to character of
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quieting the self could they see th
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ack in the uplands of joy and commi
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coherence, solidity, and weight. Pe
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has endured some internal temptatio
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aesthetic or a style. The more I lo
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inarticulate. We’re not more self
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That’s false. Adam I’s desires
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ourselves in the lives of outstandi
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CHAPTER 2 THE SUMMONED SELF Today,
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the nice homes was owned by Mrs. Go
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the old Marx Brothers movies or Mrs
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Some saw what they thought were bun
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sidewalk,” she recalled. “Every
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One young man tenderly helped a you
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cigarette or a match into one of th
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work desks. He ordered workers to d
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dressing room to retrieve their coa
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with the other. 6 A clerk, who was
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single choke point in order to get
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described her own part in the vicio
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the elevators. But they were small,
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immigrant named Rose Schneiderman h
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something wrong. It shouldn’t hav
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iron teeth are our necessities, the
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much blood has been spilled!” 10
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genteel progressives went about ser
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Today, commencement speakers tell g
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What are the things that I truly va
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leading a purposeful life. You will
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from life? You ask a different set
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y God into a specific place with sp
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other died in the camps. Frankl spe
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instead think of ourselves as those
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past. But some prisoners struggled
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events had assigned to him, he unde
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fellow prisoners, and, if he surviv
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upward: “I called to the Lord fro
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disappointed. 13 Life, he concluded
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gifts. Your ability to discern your
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looking for something that will pro
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she is a guitarist. Playing is not
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some cost-benefit analysis. Such pe
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about the pursuit of happiness, if
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O Lord, that I may not break as I s
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task to its utmost perfection—the
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ut it was a major one. This horror
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Perkins was born on Beacon Hill in
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through the centuries, mostly near
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plopped a low-crowned, simple, thre
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narrower above the temples than it
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motivated by and intermixed with a
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The Yankees also combined what you
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United States. New Englanders have,
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estrictions, many of which seem abs
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look for their students’ intellec
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enforced discipline: “For the fir
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undergraduate mind should concentra
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students discover new things to lov
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Then it told them that the heroes i
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missionary and service jobs in nort
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poise.” Today, the word “poise
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Woolley quoted the Stoic philosophe
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churches. It is not enough, Rausche
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class motto, “Be ye steadfast.”
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her natural weaknesses. It pushed h
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Perkins knew she wanted some sort o
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destroyed by the disruptions of ind
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inner life. Not long ago, I asked t
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number? How can I have impact? Or,
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allowed the rich to feel good about
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exercise scientific patience as the
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Their ambitions have shrunk. At sch
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the elements of tragedy.” 25 Adda
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into boardinghouses, sometimes drug
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unconventional.” 27 While at the
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tougher at every step along the way
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their emotions and their identity a
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party pols. You have to be practica
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moaning about the shameful work he
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Perkins was then thirtythree, and p
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confidence of the old men around he
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way you say they work. I’d like t
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ejecting it. Instead, she took half
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slowly won her over. “Before you
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Wilson informed their families, but
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liked life better in a single harne
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deteriorate. John Mitchel was voted
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organization that sought to lower m
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and was wiped out. Perkins was some
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family fortune “this accident,”
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philosophic dispositions, what the
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educed to banality when it is parad
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particularly happy private life. It
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when she was sixteen, when Perkins
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chose a flamboyant green dress and
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vice. The virtue of reticence can y
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across the Empire State. The job br
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this,” but more often her diction
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uoyant optimism. But when he was yo
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cover his awkward movements as he l
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necessity that Franklin Roosevelt b
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econsider, to consult with others.
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situations of what was fair. She wa
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my ‘kick’ out of the gratifying
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terms if she was to become his labo
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major force behind many of the New
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Perkins wrote a biographical work,
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have called him an instrument of th
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ahead with this? Are you sure?” T
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she needed it. He was too slippery
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You mustn’t put this on me now,
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But at the time, that wasn’t so c
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In January 1939, J. Parnell Thomas
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Perkins’s grandmother had always
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would have been scattered, and I wo
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mop her floor, they sometimes had t
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poor will often be ungrateful, and
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detailed recitation of the administ
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vague and elliptical. It generated
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eginning to infringe on privacy and
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for her daughter’s mental health
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etain one’s integrity while navig
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any trouble.” 50 She died alone,
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illnesses of her husband and daught
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a fervent liberal activist, of the
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felt necessity. A person who embrac
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lifetime; therefore we must be save
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CHAPTER 3 SELF-CONQUEST Ida Stover
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and her father died when she was el
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educated beyond eighth grade at the
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to remain the most treasured posses
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extremely optimistic nature, and th
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their religious garb. One day Ida a
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solitary and difficult. He seems to
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had $24.15 in cash and few possessi
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her gentleness with all and her tol
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eading about the battles of Maratho
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conscience and not to be imposed on
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essential, self-discipline a daily
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pocketknife open on a windowsill. E
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later lose his own firstborn son, D
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drought, or disease, or betrayal co
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much less emphasis on it than ours
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permission to go out trickor-treati
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and sat silently rocking in the cha
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to me that she talked for hours, bu
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is the drama to construct character
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acism, and so on—not in the human
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live joylessly and censoriously.
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those who, for whatever reason, fet
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instinct that is captured in big da
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about these choices less clearly, a
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fighting our own individual sins by
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of omission, but, in the words of t
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The danger of sin, in other words,
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have an unchecked problem of sympat
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against. The person involved in the
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spending, debt, and bankruptcy. In
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order. Social harmony can be rewove
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Character Ida Eisenhower was funny
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habit of small, constant self-repre
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he wrote, you want to make your ner
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discipline every day. Follow arbitr
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your behavior and eventually you re
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school for character. In Abilene, e
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wiring the house when electricity c
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After his bankruptcy he had a horro
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and that’s the way he lived it, s
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as well. Fortunately, love is the l
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ehaving better. The parent focusing
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Chronicles 7:14: “If my people, w
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ut who are not religious themselves
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discipline. Once he was demoted fro
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furnace,” one of his aides, Bryce
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expletives, but he almost never cur
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smoking, tortured by throat infecti
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knockdown,’ the coach said, ‘yo
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considerations. I did my best to me
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emotion. Eisenhower was not an auth
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told Ike it was the first time he h
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lives explaining why we didn’t ge
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in American life. His career stagna
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way it smothered his opportunities
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hand.” 22 As a staff officer—ne
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adaptation: “The plans are nothin
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Be proud of yourself, but remember,
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formal, and polite—a general who
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likewise, to give them credit, publ
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the comments and discourses of a ma
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with Blackie—and earlier with all
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General Connor arranged for Eisenho
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grandiosity. He described MacArthur
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was far more important than anythin
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incomprehensible that after 8 years
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mind. He’s a fool, but worse he i
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endured. He had learned to focus le
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credit for victories on to his subo
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creative thinker. In war, he was no
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epellent. Summersby had served, and
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so practiced at suppressing his own
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the mature Eisenhower, traits that
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man’s nature. We start out with r
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affability, optimism, and farm-boy
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simple, unlearned charm. As preside
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most people realized, and in the be
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confuse them.” Predictably, the q
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some day face a president. 40 After
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natural desires and to fulfill the
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land equanimity. It’s not just ha
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moderate, either. You can just head
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impulse was entirely useless and ne
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divisions and rival tendencies, but
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weight the other way when it tilts
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goods, and you just have to accept
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cultures are traditions of conflict
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that it is necessary to legislate a
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lower than the highs are high—the
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crucial pivot point in American pol
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hardship….” He called on his li
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prudence. Whereas Kennedy exhorted
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seeks balance and progress; lack of
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“mortgage the material assets of
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might do if they have unchecked pow
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ush into anything before its time.
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living in Oakland, California. She
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in her brass bed as it rolled back
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and chimney. The city was in ruins,
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loneliness can be filled by love an
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despair with the rapturous consciou
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house without permission or to invi
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spontaneous in their affections.”
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high endeavor. One verse of the Psa
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the summer break. She tried to ease
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heart.” In the next passage, she
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of heaven.” The letter has all th
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without ceasing to overcome all phy
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desire to dedicate herself to somet
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indifferent student. She threw hers
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lonely: “In all that great city o
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desire, a dream, a vision— withou
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attended a rally celebrating the Ru
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formed a deep friendship with the r
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the most vital dramas of her life w
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evelation. The cognitive sciences h
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esulted in a love for one’s broth
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apartment to another, but even she,
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military unit. When the head nurse
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which she did (also neglecting to m
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had used Tobey for a chance to go t
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y hunger, soon slipped into a deep
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prisoners would be locked up for si
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esidence for members of the IWW, th
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found out, branded, publicly humili
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was evil? It is easy enough to stif
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found it. She was incapable of livi
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enunciation of self, commitment to
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not cure the longing, either, and t
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politics. 19 But Day’s love for h
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she wrote to him, “I made myself
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longing could not be contained with
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it occurred to Day that most of the
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murmur of the nurse in my head. In
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to adore.” 20 But whom to thank?
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life of a radical was a life of ass
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comfortable with theology or tradit
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their generosity toward those who w
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her life, and she hoped it would pr
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what could be described as sexual e
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under her became melancholy, she ha
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that even though she would have fou
Page 679 and 680: ackward institution like the Church
Page 681 and 682: posture, then raised his clasped ha
Page 683 and 684: kisses and it is torture to me, but
Page 685 and 686: other. Conversion The conversion pr
Page 687 and 688: phrase in her head: “The opiate o
Page 689 and 690: was doing was right. It was just so
Page 691 and 692: over the following months and years
Page 693 and 694: She experienced it as difficult sel
Page 695 and 696: the secular domain which is filled
Page 697 and 698: eligious communities are inclined t
Page 699 and 700: complexity, there you find its grea
Page 701 and 702: is not, at the outset, a refuge of
Page 703 and 704: moral problems, with the principles
Page 705 and 706: I could go on…. I do not always a
Page 707 and 708: and apply Catholic social teaching
Page 709 and 710: and inspired more than thirty other
Page 711 and 712: also advocated for economic change.
Page 713 and 714: constantly urging her coworkers to
Page 715 and 716: on the newspaper and serving bread
Page 717 and 718: comfort of her own home. She lived
Page 719 and 720: ethereal, living in a higher spirit
Page 721 and 722: the bookkeeping, read some literatu
Page 723 and 724: sense of how much they were giving
Page 725 and 726: herself to be with people, almost a
Page 727 and 728: journal: “Drunkenness and all the
Page 729: sometimes,” she wrote. “I have
Page 733 and 734: order to have a big impact; she was
Page 735 and 736: people we call deep have almost alw
Page 737 and 738: eyond itself, suffering shrinks or
Page 739 and 740: attuned awareness of what others ar
Page 741 and 742: Suffering opens up ancient places o
Page 743 and 744: narratives we tell about ourselves
Page 745 and 746: moments when grief eases, it is not
Page 747 and 748: should in fact be a cause for thank
Page 749 and 750: call. They are not masters of the s
Page 751 and 752: alance my hedonic account by going
Page 753 and 754: us to see life in the widest possib
Page 755 and 756: deeper and more gratefully into the
Page 757 and 758: ased, in part, on the idea that eac
Page 759 and 760: ecame famous, her houses attracted
Page 761 and 762: Catholicism. After Forster, she nev
Page 763 and 764: sadness and desolation and it seems
Page 765 and 766: Tamar she was too young to marry. S
Page 767 and 768: periods and struggled with mental i
Page 769 and 770: Torn between competing demands and
Page 771 and 772: series of communities, around the n
Page 773 and 774: community,” she wrote. “The liv
Page 775 and 776: others say. We are not alone anymor
Page 777 and 778: It may seem from the outside as if
Page 779 and 780: okenness, that people served. “Go
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the poor and toward God, and the fu
Page 783 and 784:
some sense this is a false impressi
Page 785 and 786:
an enormous capacity for close frie
Page 787 and 788:
would see that in her. She didn’t
Page 789 and 790:
very hard time,” Day recounted in
Page 791 and 792:
a ministry of presence. Next, they
Page 793 and 794:
sensitive person grants the suffere
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Day found herself suffering with Na
Page 797 and 798:
Apotheosis When the radicalism of t
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complained about all the rebellious
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‘community.’…They call them
Page 803 and 804:
cheap on this market.” All around
Page 805 and 806:
not only the values of the mainstre
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and building a “lifestyle.” In
Page 809 and 810:
Through The Long Loneliness and her
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moral act with a public moral purpo
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and master of my life, take from me
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moment when she tried to make a lit
Page 817 and 818:
great luck was to have had Him on m
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CHAPTER 5 SELF-MASTERY George Catle
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southern family. Supreme Court Just
Page 823 and 824:
dog food and the occasional stew. I
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of state, and won the Nobel Peace P
Page 827 and 828:
mischievous and troublesome. After
Page 829 and 830:
When I was begging to go to VMI, I
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that conversation; it had a psychol
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offering unconditional love and sup
Page 835 and 836:
drawn to its southern traditions. V
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sense of reverence, the imaginative
Page 839 and 840:
ourselves, imitating their actions
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of reverence—for ancient heroes,
Page 843 and 844:
truth made sacred, abiding as an au
Page 845 and 846:
e as close to flawless in all thing
Page 847 and 848:
The week before he was due to arriv
Page 849 and 850:
the business, and the only thing to
Page 851 and 852:
to the medical center, fearing what
Page 853 and 854:
outward manifestation of inner self
Page 855 and 856:
world were more likely to believe t
Page 857 and 858:
person might desire sweets, but wou
Page 859 and 860:
—and all his life, Marshall was o
Page 861 and 862:
to keep a diary, because he thought
Page 863 and 864:
The whole object of VMI training wa
Page 865 and 866:
without a single demerit. He develo
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may be,” Cicero wrote in Tusculan
Page 869 and 870:
To get an appointment to the U.S. A
Page 871 and 872:
loomer. He worked professionally, h
Page 873 and 874:
combat commands. He suffered grievo
Page 875 and 876:
As he later observed, “The truly
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not come, Marshall began to develop
Page 879 and 880:
American Army in Europe, and, contr
Page 881 and 882:
operation, he organized the movemen
Page 883 and 884:
then a captain, decided it was time
Page 885 and 886:
and everyone stood amazed by Marsha
Page 887 and 888:
General Staff at its headquarters i
Page 889 and 890:
seemed to bind us very close to one
Page 891 and 892:
1st Division, were casualties, eith
Page 893 and 894:
meet someone with an institutional
Page 895 and 896:
it suits our needs. Meaning is foun
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to expect that the boxes themselves
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Life is not like navigating through
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time. Teachers treat all their stud
Page 903 and 904:
practical tips on how to best do so
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covenant. It is an inheritance to b
Page 907 and 908:
Marshall did, even in his own lifet
Page 909 and 910:
work emails on our phones. But for
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the reigning belle of Lexington.
Page 913 and 914:
devotion and gratitude to his wife
Page 915 and 916:
Hospital, and on August 22 an opera
Page 917 and 918:
a little office where Marshall took
Page 919 and 920:
out at him from nearly every vantag
Page 921 and 922:
other intimacies with men outside o
Page 923 and 924:
oke off work in late afternoon to g
Page 925 and 926:
to the larger population was define
Page 927 and 928:
Sponville argues that politeness is
Page 929 and 930:
disciplined people who find both in
Page 931 and 932:
Marshall finally found respite from
Page 933 and 934:
Army, too. The lesson plans he inhe
Page 935 and 936:
ead them out to the class. Marshall
Page 937 and 938:
The General In 1938, Franklin Roose
Page 939 and 940:
president would presume to call Mar
Page 941 and 942:
was Harry Hopkins, an FDR intimate
Page 943 and 944:
Sentiment is for others. I cannot a
Page 945 and 946:
and problems where I must do the di
Page 947 and 948:
generals, like MacArthur and Patton
Page 949 and 950:
unnatural genius, and the integrity
Page 951 and 952:
with everybody. He held a soldier
Page 953 and 954:
envied him this. I think that the b
Page 955 and 956:
assignment and was widely accepted
Page 957 and 958:
would go to London. FDR may also ha
Page 959 and 960:
Civil War, but practically no one e
Page 961 and 962:
made.” 30 In an interview with Fo
Page 963 and 964:
importance. Then he asked Marshall
Page 965 and 966:
Somewhat gracelessly, Roosevelt ask
Page 967 and 968:
to express his own desires. But tha
Page 969 and 970:
into the background and let Ike tak
Page 971 and 972:
was a simple ceremony at the Pentag
Page 973 and 974:
The phone call had been President T
Page 975 and 976:
ut its official name, the European
Page 977 and 978:
want. Some people seem to have been
Page 979 and 980:
Nonetheless, he wrote to his wife,
Page 981 and 982:
when I know that with my own joys I
Page 983 and 984:
Sarah, my love for you is deathless
Page 985 and 986:
eath escapes me on the battlefield
Page 987 and 988:
formed by the moral traditions of c
Page 989 and 990:
good fortune. This understanding st
Page 991 and 992:
of granting favors but ashamed to r
Page 993 and 994:
can only really be expressed in pub
Page 995 and 996:
public benefit on a grand scale. He
Page 997 and 998:
In 1958, Marshall checked in to Wal
Page 999 and 1000:
the earth seemed to respond to the
Page 1001 and 1002:
eightieth birthday. General Tom Han
Page 1003 and 1004:
ody lay in state at the Bethlehem C
Page 1005 and 1006:
CHAPTER 6 DIGNITY The most prominen
Page 1007 and 1008:
Methodist Episcopal church, but the
Page 1009 and 1010:
Douglass. The family lived lives of
Page 1011 and 1012:
Jervis Anderson wrote, “was, very
Page 1013 and 1014:
that would last. In the final decad
Page 1015 and 1016:
walk erect. You almost never saw hi
Page 1017 and 1018:
women threw themselves at him durin
Page 1019 and 1020:
say to him, ‘Chief? You kidding m
Page 1021 and 1022:
kind. When some donors tried to rai
Page 1023 and 1024:
that later surrounded him. Randolph
Page 1025 and 1026:
Randolph’s life were: How do you
Page 1027 and 1028:
people. They were led by a man, Mos
Page 1029 and 1030:
opinions in order to achieve a larg
Page 1031 and 1032:
he answered, ‘Bayard, we must wit
Page 1033 and 1034:
College, where he read Karl Marx vo
Page 1035 and 1036:
violating antisedition legislation,
Page 1037 and 1038:
waitresses, and other disaffected g
Page 1039 and 1040:
eaten back by the company. Randolph
Page 1041 and 1042:
got to thinking what he had said, y
Page 1043 and 1044:
any employee who voted to strike. B
Page 1045 and 1046:
not for myself but for 12,000 porte
Page 1047 and 1048:
a city job paying $7,000 a year, bu
Page 1049 and 1050:
increase the company’s total pay
Page 1051 and 1052:
lacks. On January 15, 1941, Randolp
Page 1053 and 1054:
House. “Hello, Phil,” the presi
Page 1055 and 1056:
want to talk with you about is the
Page 1057 and 1058:
yours. Questions like this can’t
Page 1059 and 1060:
discrimination in the defense indus
Page 1061 and 1062:
around him could threaten organizat
Page 1063 and 1064:
helped form the League of Non-Viole
Page 1065 and 1066:
enunciation of the sort Randolph ha
Page 1067 and 1068:
no role in Rustin’s life. Rustin
Page 1069 and 1070:
that when it came to matters of the
Page 1071 and 1072:
school’s oratory prize. By senior
Page 1073 and 1074:
induce too much emotional turmoil
Page 1075 and 1076:
for Rustin. It provided him with bo
Page 1077 and 1078:
Throughout his late twenties, Rusti
Page 1079 and 1080:
ecome an American Gandhi.” 20 In
Page 1081 and 1082:
lock. Sometimes his agitation got h
Page 1083 and 1084:
as a “notorious offender,” in t
Page 1085 and 1086:
eliefs. On October 24, 1944, he fel
Page 1087 and 1088:
him in bed with somebody else was n
Page 1089 and 1090:
circles nationwide. Some of his sup
Page 1091 and 1092:
and—in a sense— moral superiori
Page 1093 and 1094:
thy loving kindness— wash me thor
Page 1095 and 1096:
order to reach “the discipline, t
Page 1097 and 1098:
stopped progress…. I have misused
Page 1099 and 1100:
my willingness to go into the non-v
Page 1101 and 1102:
cover, so that he could continue hi
Page 1103 and 1104:
Men must see the goodness that pote
Page 1105 and 1106:
offer, but he regarded it as a sign
Page 1107 and 1108:
a barricade against lust and promis
Page 1109 and 1110:
him. When A. Philip Randolph called
Page 1111 and 1112:
apartment. Then, in 1953, while on
Page 1113 and 1114:
Some people try to recover from sca
Page 1115 and 1116:
King, introduced King to labor lead
Page 1117 and 1118:
demands on a certain tactical matte
Page 1119 and 1120:
one who had stuck by him most stead
Page 1121 and 1122:
ights organizations such as the Urb
Page 1123 and 1124:
movements. The first was northern a
Page 1125 and 1126:
nature. As education levels increas
Page 1127 and 1128:
iblical prophetic tradition. Its le
Page 1129 and 1130:
Evil, King declared, is “rampant
Page 1131 and 1132:
practice idolatry. They worship man
Page 1133 and 1134:
themselves could not rely on their
Page 1135 and 1136:
from pain and suffering, but it exp
Page 1137 and 1138:
Instead, change comes through relen
Page 1139 and 1140:
work against them as they were expo
Page 1141 and 1142:
danger of being corrupted by their
Page 1143 and 1144:
choices as they got closer to power
Page 1145 and 1146:
keeping one’s arms curled around
Page 1147 and 1148:
corrupted by their own righteousnes
Page 1149 and 1150:
of modern man, against moral compla
Page 1151 and 1152:
Niebuhr wrote in the middle of the
Page 1153 and 1154:
achieve good ends. But if you adopt
Page 1155 and 1156:
administration to prepare civil rig
Page 1157 and 1158:
outmaneuvered. Rustin oversaw every
Page 1159 and 1160:
inadvertently became one of the mos
Page 1161 and 1162:
tightly controlled aggression. The
Page 1163 and 1164:
continue the struggle: “I pledge
Page 1165 and 1166:
apartheid in South Africa, bucking
Page 1167 and 1168:
looking for a person who was compat
Page 1169 and 1170:
extremely dignified in their bearin
Page 1171 and 1172:
CHAPTER 7 LOVE “A human life, I t
Page 1173 and 1174:
Warwickshire, in the middle of Engl
Page 1175 and 1176:
knowledge, unlettered wisdom, a loy
Page 1177 and 1178:
infuriating mix of attention-seekin
Page 1179 and 1180:
older, got a pony, and lost interes
Page 1181 and 1182:
mother’s health, was called back
Page 1183 and 1184:
“fed from within,” soared after
Page 1185 and 1186:
time when society was in great reli
Page 1187 and 1188:
services and emphasizing individual
Page 1189 and 1190:
adopted a severe and puritanical mo
Page 1191 and 1192:
all. It was she who started putting
Page 1193 and 1194:
would that I could claim / The priv
Page 1195 and 1196:
all my actions proceed.” 6 At som
Page 1197 and 1198:
widely in the sciences, including J
Page 1199 and 1200:
twenty-one. Hennell parsed through
Page 1201 and 1202:
condition: “nonimpartitive.” Sh
Page 1203 and 1204:
intellectual, unconventional thinke
Page 1205 and 1206:
immediately recognized her as a kin
Page 1207 and 1208:
that glorious crusade that is seeki
Page 1209 and 1210:
earthy passion that she had trouble
Page 1211 and 1212:
choosing to dishonor her family and
Page 1213 and 1214:
predictions had no effect on her. H
Page 1215 and 1216:
a Christian. She said she regarded
Page 1217 and 1218:
shall go with deep gratitude for al
Page 1219 and 1220:
concluded with a declaration of lov
Page 1221 and 1222:
conscience, an amazing bravery in t
Page 1223 and 1224:
of his daughter. He bent. Meanwhile
Page 1225 and 1226:
little subtlety and management. Yes
Page 1227 and 1228:
of social niceties and conventions.
Page 1229 and 1230:
were reconciled. Her admiration for
Page 1231 and 1232:
impressive depth of knowledge and a
Page 1233 and 1234:
some man, usually a married or othe
Page 1235 and 1236:
series of men simply couldn’t get
Page 1237 and 1238:
Men came. Mary Anne fell. Men went.
Page 1239 and 1240:
morrow. Friends would invite Mary A
Page 1241 and 1242:
would leave the house or she would.
Page 1243 and 1244:
drama by showing a love letter from
Page 1245 and 1246:
depth, and savoring the sense of he
Page 1247 and 1248:
had that kind of soul. Feeling and
Page 1249 and 1250:
ugliness. “The lack of physical a
Page 1251 and 1252:
would be very glad and cheerful and
Page 1253 and 1254:
neediness, the iron was beginning t
Page 1255 and 1256:
This agency moment can happen, for
Page 1257 and 1258:
active, busy, and sleepless, but in
Page 1259 and 1260:
One True Love The story of George E
Page 1261 and 1262:
married to one woman in Liverpool a
Page 1263 and 1264:
journeyman writer. The American fem
Page 1265 and 1266:
wasn’t British. He had a genuine
Page 1267 and 1268:
after that. Agnes had a long-runnin
Page 1269 and 1270:
Mary Anne, for her part, was also l
Page 1271 and 1272:
foam at the mouth if we are crossed
Page 1273 and 1274:
the same circles. They both had a c
Page 1275 and 1276:
often together) and also because El
Page 1277 and 1278:
his messy private life. This probab
Page 1279 and 1280:
transcendence, and defeat the sinfu
Page 1281 and 1282:
even subjective human being (that i
Page 1283 and 1284:
We don’t have access to the exact
Page 1285 and 1286:
publish nothing. Her first husband
Page 1287 and 1288:
ends of her room. She told him abou
Page 1289 and 1290:
Akhmatova confessed her loneliness,
Page 1291 and 1292:
a certain sort of communication. It
Page 1293 and 1294:
emotional judgments. They were spir
Page 1295 and 1296:
Ignatieff, they barely touched. The
Page 1297 and 1298:
prison. She was desolated but remai
Page 1299 and 1300:
control of ourselves. In most cultu
Page 1301 and 1302:
your energy levels, reorganizing yo
Page 1303 and 1304:
utterly and hopelessly. Love is a s
Page 1305 and 1306:
nakedness and the other rushes to m
Page 1307 and 1308:
person in love finds that the ultim
Page 1309 and 1310:
person in love who receives a gift
Page 1311 and 1312:
it was some mysterious quintessence
Page 1313 and 1314:
against pain and vulnerability, to
Page 1315 and 1316:
ecstasy, jealousy, hurt, and so on
Page 1317 and 1318:
assume the aura of holy days. The e
Page 1319 and 1320:
she. Moreover, love doesn’t seek
Page 1321 and 1322:
oth a higher and a lower plane than
Page 1323 and 1324:
an infinity beyond what can be know
Page 1325 and 1326:
love (and I don’t mean merely whe
Page 1327 and 1328:
exposes the soft fertile soil of Ad
Page 1329 and 1330:
We all know people who were brittle
Page 1331 and 1332:
urrowing into the vulnerability of
Page 1333 and 1334:
logic of self-interest and uncondit
Page 1335 and 1336:
This is the kind of love that Georg
Page 1337 and 1338:
Agnes was bearing children by anoth
Page 1339 and 1340:
Lewes collapsed with dizziness, hea
Page 1341 and 1342:
oken ties are what I neither desire
Page 1343 and 1344:
All love is narrowing. It is the re
Page 1345 and 1346:
each…. Love is, or should be, ind
Page 1347 and 1348:
accurate perception of oneself. Mar
Page 1349 and 1350:
must not disappear: The way is cert
Page 1351 and 1352:
Will not be either sensible or chea
Page 1353 and 1354:
would begin their life together abr
Page 1355 and 1356:
welcomed by the leading writers and
Page 1357 and 1358:
morals for others. One former acqua
Page 1359 and 1360:
philosophically she believed in the
Page 1361 and 1362:
silent unspeakable memories at the
Page 1363 and 1364:
Eliot had always been a sensitive o
Page 1365 and 1366:
gotten the big thing right. She had
Page 1367 and 1368:
genius for description and characte
Page 1369 and 1370:
me, saying, ‘I think your pathos
Page 1371 and 1372:
have felt nothing but selfless deli
Page 1373 and 1374:
and cried alternately and then rush
Page 1375 and 1376:
most fulsome praise. Lewes’s rule
Page 1377 and 1378:
through him that I learned to know
Page 1379 and 1380:
else so well; and that is a point t
Page 1381 and 1382:
ill health and depression were mark
Page 1383 and 1384:
lessed hope, to be rejoiced in with
Page 1385 and 1386:
thought-through observation. The bo
Page 1387 and 1388:
from growing insight and sympathy.
Page 1389 and 1390:
concerned with the lofty and the he
Page 1391 and 1392:
are few prophets in the world; few
Page 1393 and 1394:
things are not so ill with you and
Page 1395 and 1396:
an attentive listener. Because she
Page 1397 and 1398:
talent isn’t as great as he think
Page 1399 and 1400:
Her books were aimed to have a slow
Page 1401 and 1402:
they dwelt, but you are almost sure
Page 1403 and 1404:
might be or just how to go about it
Page 1405 and 1406:
which ties one down but gives one c
Page 1407 and 1408:
“must be accepted as they are: yo
Page 1409 and 1410:
associated with Eliot’s work is
Page 1411 and 1412:
ever love her, as a friend, I don
Page 1413 and 1414:
way into other people’s minds and
Page 1415 and 1416:
his love has conferred on my life.
Page 1417 and 1418:
Husband, this thirteenth year of th
Page 1419 and 1420:
CHAPTER 8 ORDERED LOVE Augustine wa
Page 1421 and 1422:
his life, caught in the tension bet
Page 1423 and 1424:
Augustine’s mother, Monica, has a
Page 1425 and 1426:
dismissing the unworthy with biting
Page 1427 and 1428:
When Augustine joined a philosophic
Page 1429 and 1430:
Augustine to receive the rites of b
Page 1431 and 1432:
state than when she had given birth
Page 1433 and 1434:
that were a constant feature of sch
Page 1435 and 1436:
world. A person in this frame of mi
Page 1437 and 1438:
Hellenistic frame of mind is afraid
Page 1439 and 1440:
men who refused themselves nothing,
Page 1441 and 1442:
teenage years, Augustine seems to h
Page 1443 and 1444:
cauldron of illicit loves leapt and
Page 1445 and 1446:
those painful bonds around me, and
Page 1447 and 1448:
addiction: I was bound not by an ir
Page 1449 and 1450:
divided against himself. Part of hi
Page 1451 and 1452:
een a studious and responsible youn
Page 1453 and 1454:
version of a successful young Ivy L
Page 1455 and 1456:
eternal conflict between all that i
Page 1457 and 1458:
you accepted its premises, Manichae
Page 1459 and 1460:
and ate only certain foods. They av
Page 1461 and 1462:
All in all, Augustine was living th
Page 1463 and 1464:
crafted. There was nothing in his l
Page 1465 and 1466:
superabundance of neat things to do
Page 1467 and 1468:
lose the ability to say a hundred n
Page 1469 and 1470:
to refer to sexual desire, but a br
Page 1471 and 1472:
taking a fifteen-year intimate rela
Page 1473 and 1474:
where we are told she vowed to rema
Page 1475 and 1476:
who did none of these things, was h
Page 1477 and 1478:
Augustine responded to this crisis
Page 1479 and 1480:
had observed before: “Who can map
Page 1481 and 1482:
silence, in my memory I can produce
Page 1483 and 1484:
and not within? And how then does i
Page 1485 and 1486:
the dessert tray or in the late-nig
Page 1487 and 1488:
Small and Petty Corruptions In the
Page 1489 and 1490:
compelled by no hunger, nor poverty
Page 1491 and 1492:
Augustine, the very small purposele
Page 1493 and 1494:
that the reality of sin can be seen
Page 1495 and 1496:
unattached to the right ends, commu
Page 1497 and 1498:
attitude here, you might say that h
Page 1499 and 1500:
creation. Centuries later, C. S. Le
Page 1501 and 1502:
upward, the desire to live a life o
Page 1503 and 1504:
to life in obedience to the divine
Page 1505 and 1506:
thought, describes the mottled natu
Page 1507 and 1508:
were infected with pride. Having a
Page 1509 and 1510:
had always been the basis for his a
Page 1511 and 1512:
promotion or an advanced degree—b
Page 1513 and 1514:
captain of your own life, you will
Page 1515 and 1516:
effectively enough to be master of
Page 1517 and 1518:
more self-help books is proof that
Page 1519 and 1520:
By another definition, pride is bui
Page 1521 and 1522:
people who have low selfesteem. The
Page 1523 and 1524:
with extreme anxiety. The proud per
Page 1525 and 1526:
Burned in my bosom with a kind of r
Page 1527 and 1528:
absentmindedly or intentionally tre
Page 1529 and 1530:
Elevation Augustine later wrote tha
Page 1531 and 1532:
etter way to live, if only he could
Page 1533 and 1534:
want to close his options and renou
Page 1535 and 1536:
heart was self against self only.
Page 1537 and 1538:
system lived for themselves. “Wha
Page 1539 and 1540:
eating on his insides, inflicting a
Page 1541 and 1542:
vision of a woman, Lady Continence.
Page 1543 and 1544:
Alypius didn’t follow but let Aug
Page 1545 and 1546:
a light flooding his heart and eras
Page 1547 and 1548:
more precious and purer way than sh
Page 1549 and 1550:
it seemed to involve that. It’s a
Page 1551 and 1552:
agency and action, it’s through s
Page 1553 and 1554:
days you provide evidence for the p
Page 1555 and 1556:
performance to us as if it were our
Page 1557 and 1558:
surrendered posture. That posture f
Page 1559 and 1560:
to look down on. Throughout his ear
Page 1561 and 1562:
there’s majesty; where there’s
Page 1563 and 1564:
of voice, not the peremptory comman
Page 1565 and 1566:
image and possesses a dignity that
Page 1567 and 1568:
in one more crucial way. In Augusti
Page 1569 and 1570:
impulse that you can win a victory
Page 1571 and 1572:
indifference, our weakness, our hos
Page 1573 and 1574:
name of which you do not know. Do n
Page 1575 and 1576:
estrangement. And nothing is demand
Page 1577 and 1578:
her all the time. You want to buy h
Page 1579 and 1580:
self, in this view, is not won by s
Page 1581 and 1582:
you reordered your loves, and as Au
Page 1583 and 1584:
eceive God’s grace. That gift aro
Page 1585 and 1586:
The Old Loves After his “conversi
Page 1587 and 1588:
not writing them as genial reminisc
Page 1589 and 1590:
transcendent love. Augustine’s pr
Page 1591 and 1592:
love, and a food, and a kind of emb
Page 1593 and 1594:
of self-understanding in context, a
Page 1595 and 1596:
feel of a group of scholars meditat
Page 1597 and 1598:
life take place in gardens), and he
Page 1599 and 1600:
ealm of pure spirit.” In describi
Page 1601 and 1602:
speaks, not through men or women, b
Page 1603 and 1604:
“glad hidden depths.” One imagi
Page 1605 and 1606:
— TO BE HEALED IS to be broken op
Page 1607 and 1608:
happens only as a byproduct of a st
Page 1609 and 1610:
nine days to carry her off. She tol
Page 1611 and 1612:
struggle it went very hard with me
Page 1613 and 1614:
handmaid, remembering how loving an
Page 1615 and 1616:
fighting and arguing. He achieved t
Page 1617 and 1618:
CHAPTER 9 SELF- EXAMINATION Samuel
Page 1619 and 1620:
mother, being unacquainted with boo
Page 1621 and 1622:
an incision, without anesthesia, in
Page 1623 and 1624:
he could measure his step. When a t
Page 1625 and 1626:
others—he began groping his way t
Page 1627 and 1628:
complaints about the beatings. But
Page 1629 and 1630:
memory was tenacious. He could read
Page 1631 and 1632:
ambition, panting, as he would late
Page 1633 and 1634:
Johnson was recognized as a brillia
Page 1635 and 1636:
Johnson became a Christian at Oxfor
Page 1637 and 1638:
fill the heart. Christianity didn
Page 1639 and 1640:
aware of his inadequacy, fearing hi
Page 1641 and 1642:
developed a series of tics and gest
Page 1643 and 1644:
novelist Fanny Burney would write,
Page 1645 and 1646:
generate more ridicule than respect
Page 1647 and 1648:
for empathy and affection, but they
Page 1649 and 1650:
Street hack was hand-tomouth, chaot
Page 1651 and 1652:
1738, the House of Commons passed a
Page 1653 and 1654:
disavow them. They were taken as au
Page 1655 and 1656:
the rootedness of extended family l
Page 1657 and 1658:
he wants, when there are a thousand
Page 1659 and 1660:
solitude, but he was stuck in a lit
Page 1661 and 1662:
faculty that provides us with creat
Page 1663 and 1664:
us to make envious comparisons, ima
Page 1665 and 1666:
ideas of our own concoction rather
Page 1667 and 1668:
and he was a blockhead and I told o
Page 1669 and 1670:
copy boy would be standing at his e
Page 1671 and 1672:
torn. His life, as he put it, had b
Page 1673 and 1674:
Johnson also used his writing to tr
Page 1675 and 1676:
anging from Adam Smith to Joshua Re
Page 1677 and 1678:
iographer Jeffrey Meyers put it, wa
Page 1679 and 1680:
— JOHNSON PROCESSED THE WORLD in
Page 1681 and 1682:
Oliver Goldsmith once said, “for
Page 1683 and 1684:
man is tired of London he is tired
Page 1685 and 1686:
virtues and vices, with the vices w
Page 1687 and 1688:
anything you have to look at it fro
Page 1689 and 1690:
He did not believe knowledge was be
Page 1691 and 1692:
chambers. “The true state of ever
Page 1693 and 1694:
with unconcern on a man struggling
Page 1695 and 1696:
social conditions. He is, after all
Page 1697 and 1698:
notion that “He who can talk only
Page 1699 and 1700:
Emerson would later observe that
Page 1701 and 1702:
oaden the range of awareness and be
Page 1703 and 1704:
Johnson lived in a world of hack wr
Page 1705 and 1706:
moralist because of his deficiencie
Page 1707 and 1708:
Johnson, just look at the subjects
Page 1709 and 1710:
• A man of genius is but seldom r
Page 1711 and 1712:
lay open to themselves. • Read ov
Page 1713 and 1714:
are depressed, they often feel over
Page 1715 and 1716:
otherwise than it has been, a torme
Page 1717 and 1718:
combat to Johnson,” Fussell write
Page 1719 and 1720:
cured by another. But envy is such
Page 1721 and 1722:
since their desires are always leap
Page 1723 and 1724:
only were his worldly accomplishmen
Page 1725 and 1726:
limits of human knowledge, he was c
Page 1727 and 1728:
Johnson’s method of selfformation
Page 1729 and 1730:
understand himself and pursue virtu
Page 1731 and 1732:
sweetly each morning by the sound o
Page 1733 and 1734:
seclusion of his own tower library,
Page 1735 and 1736:
etired to a life of contemplation,
Page 1737 and 1738:
are, I know not how, double within
Page 1739 and 1740:
to work at our will, and does not o
Page 1741 and 1742:
essays to arrive at himself. He wou
Page 1743 and 1744:
and through selfexamination hoped t
Page 1745 and 1746:
easy, but he did not take his missi
Page 1747 and 1748:
himself in order to lead a coherent
Page 1749 and 1750:
espect. “Every one can play his p
Page 1751 and 1752:
to rationalize them away. Most of t
Page 1753 and 1754:
of others.” He notes that most of
Page 1755 and 1756:
know.” As Sarah Bakewell observes
Page 1757 and 1758:
in agony. Inside, though, the menta
Page 1759 and 1760:
it.” 19 It’s almost as if Monta
Page 1761 and 1762:
and relaxed,” he writes at one po
Page 1763 and 1764:
himself a moderating slogan: “I h
Page 1765 and 1766:
trouble refuting him (he doesn’t
Page 1767 and 1768:
escape it; and in fleeing I dodge.
Page 1769 and 1770:
ond he shared with his dear friend
Page 1771 and 1772:
construct a perfect society, he con
Page 1773 and 1774:
Johnson is all emotional extremes;
Page 1775 and 1776:
zealotry. Johnson tried to lift peo
Page 1777 and 1778:
his estate. Most important, Johnson
Page 1779 and 1780:
he was slowly bringing order to his
Page 1781 and 1782:
these copied onto slips of paper an
Page 1783 and 1784:
disturb the quiet of others by cens
Page 1785 and 1786:
But he had left, and she would neve
Page 1787 and 1788:
He was in the Club, a group of men
Page 1789 and 1790:
collection of indigents and the mar
Page 1791 and 1792:
spent years trying to come up with
Page 1793 and 1794:
him out by ghostwriting his law lec
Page 1795 and 1796:
friend to hold a padlock for him th
Page 1797 and 1798:
and self-deception. But it was fuel
Page 1799 and 1800:
almost every anxiety and fear the h
Page 1801 and 1802:
town called Uttoxeter. Johnson, fee
Page 1803 and 1804:
Johnson never triumphed, but he int
Page 1805 and 1806:
afraid I may be one of those who sh
Page 1807 and 1808:
Later Johnson got some scissors and
Page 1809 and 1810:
He became a universal thinker. The
Page 1811 and 1812:
highest human felicity,” he wrote
Page 1813 and 1814:
Johnson’s genius for epigram and
Page 1815 and 1816:
which nothing has a tendency to fil
Page 1817 and 1818:
sidelines in Super Bowl III. Both J
Page 1819 and 1820:
“You’ll make a good truck drive
Page 1821 and 1822:
construction gang, playing semipro
Page 1823 and 1824:
crew cut above his rough face. If y
Page 1825 and 1826:
he’d rip into his receivers for s
Page 1827 and 1828:
the antithesis of all that. Footbal
Page 1829 and 1830:
made himself the center of attentio
Page 1831 and 1832:
against his immigrant family by bei
Page 1833 and 1834:
He cultivated a personal brand that
Page 1835 and 1836:
the perfect subject. Without a reti
Page 1837 and 1838:
up culture. “I don’t like to da
Page 1839 and 1840:
outshone the team. Cultural Change
Page 1841 and 1842:
1960s. The conventional story goes
Page 1843 and 1844:
who nonetheless led a people, and b
Page 1845 and 1846:
moral stupidity, taking the world a
Page 1847 and 1848:
moral: There are bugs in our souls
Page 1849 and 1850:
omanticism. While moral realists pl
Page 1851 and 1852:
early twentieth century America, yo
Page 1853 and 1854:
need to distrust oneself even while
Page 1855 and 1856:
and 1950s. It was the Greatest Gene
Page 1857 and 1858:
ook that offered a more upbeat and
Page 1859 and 1860:
attain.” 9 He struck a chord. His
Page 1861 and 1862:
wildly popular book titled The Matu
Page 1863 and 1864:
weeks. Then came humanistic psychol
Page 1865 and 1866:
describe human nature, he continued
Page 1867 and 1868:
posters on school walls everywhere
Page 1869 and 1870:
1950s and 1960s confronted a differ
Page 1871 and 1872:
those years, many social groups, no
Page 1873 and 1874:
family in Washington, D.C. She atte
Page 1875 and 1876:
conscious. “Had I said the right
Page 1877 and 1878:
later, Katharine was elected presid
Page 1879 and 1880:
Within: A Book of Self- Esteem. Dr.
Page 1881 and 1882:
actualization and selfesteem gave m
Page 1883 and 1884:
memoir is a masterwork, understated
Page 1885 and 1886:
“the culture of authenticity.”
Page 1887 and 1888:
this culture, “comes from recover
Page 1889 and 1890:
personal feelings as a guide to wha
Page 1891 and 1892:
I’ve got to do is believe.” Sta
Page 1893 and 1894:
ecology that have inflated the Big
Page 1895 and 1896:
today. We reach for the smartphone.
Page 1897 and 1898:
oriented around their own needs. A
Page 1899 and 1900:
they hope will impress and please t
Page 1901 and 1902:
inferior. The Soul of Man Under Mer
Page 1903 and 1904:
of emphasis on individual achieveme
Page 1905 and 1906:
ealists saw the self as a wildernes
Page 1907 and 1908:
in ways good and bad. But it also h
Page 1909 and 1910:
your status and professional life p
Page 1911 and 1912:
to be completely sure of yourself,
Page 1913 and 1914:
animal. The shrewd animal has strea
Page 1915 and 1916:
y a Fear of Missing Out. The shift
Page 1917 and 1918:
which a cult of busyness develops a
Page 1919 and 1920:
different career paths and differen
Page 1921 and 1922:
Let me just describe one way the me
Page 1923 and 1924:
average, according to UCLA surveys
Page 1925 and 1926:
more per year per child on out-of-s
Page 1927 and 1928:
their child studies hard, practices
Page 1929 and 1930:
straightforward system of rules and
Page 1931 and 1932:
communicate constantly. With only q
Page 1933 and 1934:
certain way to be worthy of another
Page 1935 and 1936:
decisions about their own interests
Page 1937 and 1938:
This cultural, technological, and m
Page 1939 and 1940:
changed us. In the first place, it
Page 1941 and 1942:
words, students felt it was importa
Page 1943 and 1944:
enough, there has been a steady dec
Page 1945 and 1946:
But in the 1990s the distrusters ha
Page 1947 and 1948:
going back decades. You can type in
Page 1949 and 1950:
of the twentieth century. 26 Usage
Page 1951 and 1952:
lives of American college students.
Page 1953 and 1954:
position was that moral choices are
Page 1955 and 1956:
individualist, since the ultimate a
Page 1957 and 1958:
Adam I. The Wrong Life In 1886, Leo
Page 1959 and 1960:
good-natured and sociable, though s
Page 1961 and 1962:
adulthood, the less satisfactory it
Page 1963 and 1964:
eally attended to them. He now real
Page 1965 and 1966:
hole and there at the bottom was a
Page 1967 and 1968:
must be to join a counterculture. T
Page 1969 and 1970:
Each society creates its own moral
Page 1971 and 1972:
of the moment and it shapes the peo
Page 1973 and 1974:
a moral ecology based on the ideas
Page 1975 and 1976:
together and recapitulate them here
Page 1977 and 1978:
purpose, righteousness, and virtue.
Page 1979 and 1980:
hedonistic one. 2. Proposition one
Page 1981 and 1982:
shallow and vain. Furthermore, we o
Page 1983 and 1984:
ecognize sin, to feel ashamed of si
Page 1985 and 1986:
accurate assessment of your own nat
Page 1987 and 1988:
us to our own weaknesses and mislea
Page 1989 and 1990:
satisfied, the struggle against sin
Page 1991 and 1992:
Contending with weakness often mean
Page 1993 and 1994:
dispositions, desires, and habits t
Page 1995 and 1996:
disorganized choices, then you are
Page 1997 and 1998:
ecome constant and dependable. 8. T
Page 1999 and 2000:
attachments to important things. In
Page 2001 and 2002:
selfishness, pride, greed, and self
Page 2003 and 2004:
feel in certain circumstances. We w
Page 2005 and 2006:
space that others might fill. And g
Page 2007 and 2008:
often means quieting the self. Only
Page 2009 and 2010:
epistemological modesty. The world
Page 2011 and 2012:
manners, moral sentiments, and prac
Page 2013 and 2014:
wisdom is not knowledge. Wisdom eme
Page 2015 and 2016:
just on being excellent at that, yo
Page 2017 and 2018:
arrangements that are low and stead
Page 2019 and 2020:
keep the boat moving steadily forwa
Page 2021 and 2022:
person will become mature. Maturity
Page 2023 and 2024:
person has moved from fragmentation
Page 2025 and 2026:
Modes of Living The characters in t
Page 2027 and 2028:
had a lighter and more relaxed atti
Page 2029 and 2030:
many differences of temperament, te
Page 2031 and 2032:
vulnerability, and undertook a life
Page 2033 and 2034:
The good news of this book is that
Page 2035 and 2036:
the selfishness, the selfdeceit, th
Page 2037 and 2038:
eceive and offer care. He is vulner
Page 2039 and 2040:
that gives dignity to her failing.
Page 2041 and 2042:
admiration. There’s joy in freely
Page 2043 and 2044:
Adam I and Adam II, when there is t
Page 2045 and 2046:
life.
Page 2047 and 2048:
ACKNOWLEDGMENTS Anne C. Snyder was
Page 2049 and 2050:
the sensitivity of her observations
Page 2051 and 2052:
useful suggestions. Campbell Schneb
Page 2053 and 2054:
made the first two days of every we
Page 2055 and 2056:
publishing house. I’ve been fortu
Page 2057 and 2058:
connector of people and ideas. She
Page 2059 and 2060:
mentor. Kirsten Powers read crucial
Page 2061 and 2062:
children, Joshua, Naomi, and Aaron,
Page 2063 and 2064:
CHAPTER 1: THE SHIFT 1. Wilfred M.
Page 2065 and 2066:
3. David Frum, How We Got Here: The
Page 2067 and 2068:
Woman’s Search for Everything (Pe
Page 2069 and 2070:
Fosdick, On Being a Real Person (Ha
Page 2071 and 2072:
University online archives. http://
Page 2073 and 2074:
8. Von Drehle, Triangle, 146. 9. Pe
Page 2075 and 2076:
Should Do and Who We Should Be (Eer
Page 2077 and 2078:
Colleges,” Household Ledger, 1905
Page 2079 and 2080:
27. Frances Perkins, “My Recollec
Page 2081 and 2082:
66. 35. Martin, Madam Secretary, 23
Page 2083 and 2084:
Knew, 156. 45. Downey, Woman Behind
Page 2085 and 2086:
American History (University of Chi
Page 2087 and 2088:
2012), 7. 3. Smith, Eisenhower in W
Page 2089 and 2090:
Legal Profession (Harvard Universit
Page 2091 and 2092:
33. 15. State of the Union message,
Page 2093 and 2094:
21. Eisenhower, At Ease, 155. 22. E
Page 2095 and 2096:
Kansas, 1984), 4. 28. Eisenhower, A
Page 2097 and 2098:
38. Quoted in Steven J. Rubenzer an
Page 2099 and 2100:
CHAPTER 4: STRUGGLE 1. Dorothy Day,
Page 2101 and 2102:
16. 8. Day, Long Loneliness, 87. 9.
Page 2103 and 2104:
79. 16. Elie, Life You Save, 38. 17
Page 2105 and 2106:
24. Coles, Radical Devotion, 53. 25
Page 2107 and 2108:
Diaries of Dorothy Day (Marquette U
Page 2109 and 2110:
41. Forest, All Is Grace, 178. 42.
Page 2111 and 2112:
CHAPTER 5: SELF-MASTERY 1. Forrest
Page 2113 and 2114:
On Education: The Future in Educati
Page 2115 and 2116:
for Peace: General George C. Marsha
Page 2117 and 2118:
18. Mosley, Hero for Our Times, 64.
Page 2119 and 2120:
25. Cray, General of the Army, 278.
Page 2121 and 2122:
33. John S. D. Eisenhower, General
Page 2123 and 2124:
39. Faulkner, Case for Greatness, 4
Page 2125 and 2126:
CHAPTER 6: DIGNITY 1. Cynthia Taylo
Page 2127 and 2128:
6. Anderson, Biographical Portrait,
Page 2129 and 2130:
from the Rails: Pullman Porters and
Page 2131 and 2132:
Rustin (Simon and Schuster, 2003),
Page 2133 and 2134:
23. D’Emilio, Lost Prophet, 172.
Page 2135 and 2136:
32. Chappell, Stone of Hope, 55. 33
Page 2137 and 2138:
Portrait, 332.
Page 2139 and 2140:
3. Hughes, Last Victorian, 18. 4. F
Page 2141 and 2142:
Biography (Oxford University Press,
Page 2143 and 2144:
II, Scene I. 18. Karl, Voice of a C
Page 2145 and 2146:
CHAPTER 8: ORDERED LOVE 1. Peter Br
Page 2147 and 2148:
Hippo, 13. 8. Garry Wills, Saint Au
Page 2149 and 2150:
14. Niebuhr, Nature and Destiny of
Page 2151 and 2152:
(University of Chicago Press, 2008)
Page 2153 and 2154:
CHAPTER 9: SELF- EXAMINATION 1. Jef
Page 2155 and 2156:
7. Bate, Samuel Johnson, 211. 8. Me
Page 2157 and 2158:
15. Fussell, Johnson and the Life o
Page 2159 and 2160:
2010), 21. 20. Bakewell, How to Liv
Page 2161 and 2162:
the American Spirit (Madison Books,
Page 2163 and 2164:
Middlemarch (Penguin, 2003), 211. 9
Page 2165 and 2166:
The Carl Rogers Reader (Houghton Mi
Page 2167 and 2168:
Survey, “Sixty-five Per Cent of C
Page 2169 and 2170:
University of California, Los Angel
Page 2171 and 2172:
Analysis” (University of Michigan
Page 2173 and 2174:
27. Christian Smith, Kari Christoff
Page 2175 and 2176:
PERMISSION CREDITS GRATEFUL ACKNOWL
Page 2177 and 2178:
© 1952 by Harper & Row Publishers,
Page 2179 and 2180:
DAVE JOLLY: Email from Dave Jolly t
Page 2181 and 2182:
IMPRINT AND DIVISION OF PENGUIN RAN
Page 2183 and 2184:
Peace by Jean Edward Smith, copyrig
Page 2185 and 2186:
By DAVID BROOKS On Paradise Drive:
Page 2187 and 2188:
ABOUT THE AUTHOR DAVID BROOKS write
Page 2189 and 2190:
Drive: How We Live Now (And Always
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