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decisions” when, in war, he needed to focus objectively on “the business of victory.” 13 Marshall never got around to writing his autobiography. The Saturday Evening Post once offered him more than $1 million to tell his story, but he turned it down. He did not want to embarrass himself or any of the other generals. 14
The whole object of VMI training was to teach Marshall how to exercise controlled power. The idea was that power exaggerates the dispositions—making a rude person ruder and a controlling person more controlling. The higher you go in life, the fewer people there are to offer honest feedback or restrain your unpleasant traits. So it is
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Copyright © 2015 by David Brooks A
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ISBN 978-0-8129-9325-7 eBook ISBN 9
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CONTENTS Cover Title Page Copyright
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CHAPTER 9: EXAMINATION CHAPTER 10:
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INTRODUCTION: ADAM II Recently I’
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Most of us would say that the eulog
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Rabbi Joseph Soloveitchik in 1965.
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sense of right and wrong— not onl
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forth, Adam II wants to return to h
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different logics. Adam I— the cre
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order to fulfill yourself, you have
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The competition to succeed and win
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you turn into a shrewd animal, a cr
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attached to the moral purposes that
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one mindset that people through the
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vague moral aspiration— vaguely w
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must be good enough. In the process
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The Plan The plan of this book is s
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great moral drama. We can shoot for
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warmed, when we come into contact w
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within and heal lifetimes of scars
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The message is the person, perfecte
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eligious and secular, literary and
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good, and I summarize this “crook
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see in people who have lived a litt
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They perform acts of sacrificial se
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self-righteous or doggedly certain.
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to success has surrendered to the s
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programs. A few years ago I was dri
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triumphal arches. “Well, it looks
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een killed just a few months before
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district were five inches deep in c
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week for Time magazine. But the mod
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the program was over and listened t
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that this shift might symbolize a s
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prominent then. The research remind
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that there was perhaps a strain of
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no message T-shirts back then, no e
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When Franklin Roosevelt’s aide Ha
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published memoirs, almost all of th
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promotion. The Big Me Over the next
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percent said yes. The same question
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largest gains have been in the numb
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in second, and Paris Hilton third.
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clichés: Follow your passion. Don
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messages of a timid world.” In he
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pointed out, the tone was very diff
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Houston, Texas. “God didn’t cre
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about the self-effacement the peopl
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about that sort of humility, too. W
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limitation. The people we think are
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Every epoch has its own preferred m
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successful company, or doing someth
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ourselves. We will not be as good,
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awareness of the bugs in their own
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default setting, hardwired into our
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desire to use other people as means
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ones. We all love and desire a mult
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loves out of order. If someone tell
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have an acute awareness of their ow
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They are more likely see their life
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or revealing some vulnerability. So
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lower thing. We all have a moral re
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in the previous passages. But it’
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egard. When you experience great ar
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people to tell us when we are wrong
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Fairlie writes, “At least if we r
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character. The road to character of
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quieting the self could they see th
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ack in the uplands of joy and commi
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coherence, solidity, and weight. Pe
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has endured some internal temptatio
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aesthetic or a style. The more I lo
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inarticulate. We’re not more self
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That’s false. Adam I’s desires
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ourselves in the lives of outstandi
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CHAPTER 2 THE SUMMONED SELF Today,
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the nice homes was owned by Mrs. Go
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the old Marx Brothers movies or Mrs
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Some saw what they thought were bun
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sidewalk,” she recalled. “Every
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One young man tenderly helped a you
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cigarette or a match into one of th
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work desks. He ordered workers to d
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dressing room to retrieve their coa
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with the other. 6 A clerk, who was
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single choke point in order to get
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described her own part in the vicio
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the elevators. But they were small,
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immigrant named Rose Schneiderman h
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something wrong. It shouldn’t hav
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iron teeth are our necessities, the
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much blood has been spilled!” 10
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genteel progressives went about ser
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Today, commencement speakers tell g
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What are the things that I truly va
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leading a purposeful life. You will
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from life? You ask a different set
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y God into a specific place with sp
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other died in the camps. Frankl spe
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instead think of ourselves as those
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past. But some prisoners struggled
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events had assigned to him, he unde
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fellow prisoners, and, if he surviv
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upward: “I called to the Lord fro
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disappointed. 13 Life, he concluded
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gifts. Your ability to discern your
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looking for something that will pro
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she is a guitarist. Playing is not
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some cost-benefit analysis. Such pe
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about the pursuit of happiness, if
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O Lord, that I may not break as I s
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task to its utmost perfection—the
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ut it was a major one. This horror
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Perkins was born on Beacon Hill in
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through the centuries, mostly near
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plopped a low-crowned, simple, thre
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narrower above the temples than it
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motivated by and intermixed with a
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The Yankees also combined what you
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United States. New Englanders have,
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estrictions, many of which seem abs
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look for their students’ intellec
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enforced discipline: “For the fir
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undergraduate mind should concentra
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students discover new things to lov
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Then it told them that the heroes i
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missionary and service jobs in nort
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poise.” Today, the word “poise
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Woolley quoted the Stoic philosophe
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churches. It is not enough, Rausche
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class motto, “Be ye steadfast.”
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her natural weaknesses. It pushed h
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Perkins knew she wanted some sort o
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destroyed by the disruptions of ind
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inner life. Not long ago, I asked t
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number? How can I have impact? Or,
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allowed the rich to feel good about
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exercise scientific patience as the
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Their ambitions have shrunk. At sch
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the elements of tragedy.” 25 Adda
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into boardinghouses, sometimes drug
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unconventional.” 27 While at the
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tougher at every step along the way
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their emotions and their identity a
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party pols. You have to be practica
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moaning about the shameful work he
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Perkins was then thirtythree, and p
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confidence of the old men around he
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way you say they work. I’d like t
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ejecting it. Instead, she took half
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slowly won her over. “Before you
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Wilson informed their families, but
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liked life better in a single harne
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deteriorate. John Mitchel was voted
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organization that sought to lower m
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and was wiped out. Perkins was some
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family fortune “this accident,”
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philosophic dispositions, what the
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educed to banality when it is parad
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particularly happy private life. It
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when she was sixteen, when Perkins
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chose a flamboyant green dress and
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vice. The virtue of reticence can y
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across the Empire State. The job br
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this,” but more often her diction
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uoyant optimism. But when he was yo
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cover his awkward movements as he l
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necessity that Franklin Roosevelt b
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econsider, to consult with others.
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situations of what was fair. She wa
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my ‘kick’ out of the gratifying
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terms if she was to become his labo
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major force behind many of the New
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Perkins wrote a biographical work,
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have called him an instrument of th
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ahead with this? Are you sure?” T
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she needed it. He was too slippery
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You mustn’t put this on me now,
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But at the time, that wasn’t so c
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In January 1939, J. Parnell Thomas
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Perkins’s grandmother had always
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would have been scattered, and I wo
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mop her floor, they sometimes had t
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poor will often be ungrateful, and
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detailed recitation of the administ
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vague and elliptical. It generated
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eginning to infringe on privacy and
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for her daughter’s mental health
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etain one’s integrity while navig
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any trouble.” 50 She died alone,
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illnesses of her husband and daught
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a fervent liberal activist, of the
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felt necessity. A person who embrac
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lifetime; therefore we must be save
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CHAPTER 3 SELF-CONQUEST Ida Stover
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and her father died when she was el
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educated beyond eighth grade at the
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to remain the most treasured posses
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extremely optimistic nature, and th
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their religious garb. One day Ida a
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solitary and difficult. He seems to
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had $24.15 in cash and few possessi
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her gentleness with all and her tol
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eading about the battles of Maratho
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conscience and not to be imposed on
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essential, self-discipline a daily
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pocketknife open on a windowsill. E
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later lose his own firstborn son, D
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drought, or disease, or betrayal co
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much less emphasis on it than ours
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permission to go out trickor-treati
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and sat silently rocking in the cha
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to me that she talked for hours, bu
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is the drama to construct character
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acism, and so on—not in the human
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live joylessly and censoriously.
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those who, for whatever reason, fet
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instinct that is captured in big da
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about these choices less clearly, a
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fighting our own individual sins by
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of omission, but, in the words of t
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The danger of sin, in other words,
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have an unchecked problem of sympat
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against. The person involved in the
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spending, debt, and bankruptcy. In
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order. Social harmony can be rewove
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Character Ida Eisenhower was funny
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habit of small, constant self-repre
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he wrote, you want to make your ner
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discipline every day. Follow arbitr
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your behavior and eventually you re
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school for character. In Abilene, e
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wiring the house when electricity c
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After his bankruptcy he had a horro
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and that’s the way he lived it, s
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as well. Fortunately, love is the l
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ehaving better. The parent focusing
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Chronicles 7:14: “If my people, w
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ut who are not religious themselves
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discipline. Once he was demoted fro
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furnace,” one of his aides, Bryce
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expletives, but he almost never cur
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smoking, tortured by throat infecti
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knockdown,’ the coach said, ‘yo
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considerations. I did my best to me
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emotion. Eisenhower was not an auth
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told Ike it was the first time he h
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lives explaining why we didn’t ge
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in American life. His career stagna
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way it smothered his opportunities
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hand.” 22 As a staff officer—ne
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adaptation: “The plans are nothin
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Be proud of yourself, but remember,
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formal, and polite—a general who
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likewise, to give them credit, publ
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the comments and discourses of a ma
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with Blackie—and earlier with all
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General Connor arranged for Eisenho
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grandiosity. He described MacArthur
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was far more important than anythin
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incomprehensible that after 8 years
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mind. He’s a fool, but worse he i
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endured. He had learned to focus le
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credit for victories on to his subo
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creative thinker. In war, he was no
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epellent. Summersby had served, and
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so practiced at suppressing his own
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the mature Eisenhower, traits that
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man’s nature. We start out with r
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affability, optimism, and farm-boy
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simple, unlearned charm. As preside
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most people realized, and in the be
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confuse them.” Predictably, the q
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some day face a president. 40 After
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natural desires and to fulfill the
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land equanimity. It’s not just ha
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moderate, either. You can just head
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impulse was entirely useless and ne
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divisions and rival tendencies, but
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weight the other way when it tilts
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goods, and you just have to accept
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cultures are traditions of conflict
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that it is necessary to legislate a
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lower than the highs are high—the
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crucial pivot point in American pol
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hardship….” He called on his li
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prudence. Whereas Kennedy exhorted
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seeks balance and progress; lack of
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“mortgage the material assets of
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might do if they have unchecked pow
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ush into anything before its time.
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living in Oakland, California. She
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in her brass bed as it rolled back
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and chimney. The city was in ruins,
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loneliness can be filled by love an
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despair with the rapturous consciou
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house without permission or to invi
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spontaneous in their affections.”
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high endeavor. One verse of the Psa
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the summer break. She tried to ease
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heart.” In the next passage, she
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of heaven.” The letter has all th
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without ceasing to overcome all phy
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desire to dedicate herself to somet
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indifferent student. She threw hers
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lonely: “In all that great city o
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desire, a dream, a vision— withou
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attended a rally celebrating the Ru
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formed a deep friendship with the r
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the most vital dramas of her life w
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evelation. The cognitive sciences h
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esulted in a love for one’s broth
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apartment to another, but even she,
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military unit. When the head nurse
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which she did (also neglecting to m
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had used Tobey for a chance to go t
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y hunger, soon slipped into a deep
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prisoners would be locked up for si
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esidence for members of the IWW, th
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found out, branded, publicly humili
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was evil? It is easy enough to stif
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found it. She was incapable of livi
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enunciation of self, commitment to
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not cure the longing, either, and t
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politics. 19 But Day’s love for h
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she wrote to him, “I made myself
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longing could not be contained with
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it occurred to Day that most of the
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murmur of the nurse in my head. In
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to adore.” 20 But whom to thank?
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life of a radical was a life of ass
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comfortable with theology or tradit
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their generosity toward those who w
Page 671 and 672:
her life, and she hoped it would pr
Page 673 and 674:
what could be described as sexual e
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under her became melancholy, she ha
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that even though she would have fou
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ackward institution like the Church
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posture, then raised his clasped ha
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kisses and it is torture to me, but
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other. Conversion The conversion pr
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phrase in her head: “The opiate o
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was doing was right. It was just so
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over the following months and years
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She experienced it as difficult sel
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the secular domain which is filled
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eligious communities are inclined t
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complexity, there you find its grea
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is not, at the outset, a refuge of
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moral problems, with the principles
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I could go on…. I do not always a
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and apply Catholic social teaching
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and inspired more than thirty other
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also advocated for economic change.
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constantly urging her coworkers to
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on the newspaper and serving bread
Page 717 and 718:
comfort of her own home. She lived
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ethereal, living in a higher spirit
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the bookkeeping, read some literatu
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sense of how much they were giving
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herself to be with people, almost a
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journal: “Drunkenness and all the
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sometimes,” she wrote. “I have
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followed the mode of Dostoyevsky—
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order to have a big impact; she was
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people we call deep have almost alw
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eyond itself, suffering shrinks or
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attuned awareness of what others ar
Page 741 and 742:
Suffering opens up ancient places o
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narratives we tell about ourselves
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moments when grief eases, it is not
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should in fact be a cause for thank
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call. They are not masters of the s
Page 751 and 752:
alance my hedonic account by going
Page 753 and 754:
us to see life in the widest possib
Page 755 and 756:
deeper and more gratefully into the
Page 757 and 758:
ased, in part, on the idea that eac
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ecame famous, her houses attracted
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Catholicism. After Forster, she nev
Page 763 and 764:
sadness and desolation and it seems
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Tamar she was too young to marry. S
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periods and struggled with mental i
Page 769 and 770:
Torn between competing demands and
Page 771 and 772:
series of communities, around the n
Page 773 and 774:
community,” she wrote. “The liv
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others say. We are not alone anymor
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It may seem from the outside as if
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okenness, that people served. “Go
Page 781 and 782:
the poor and toward God, and the fu
Page 783 and 784:
some sense this is a false impressi
Page 785 and 786:
an enormous capacity for close frie
Page 787 and 788:
would see that in her. She didn’t
Page 789 and 790:
very hard time,” Day recounted in
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a ministry of presence. Next, they
Page 793 and 794:
sensitive person grants the suffere
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Day found herself suffering with Na
Page 797 and 798:
Apotheosis When the radicalism of t
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complained about all the rebellious
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‘community.’…They call them
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cheap on this market.” All around
Page 805 and 806:
not only the values of the mainstre
Page 807 and 808:
and building a “lifestyle.” In
Page 809 and 810:
Through The Long Loneliness and her
Page 811 and 812: moral act with a public moral purpo
Page 813 and 814: and master of my life, take from me
Page 815 and 816: moment when she tried to make a lit
Page 817 and 818: great luck was to have had Him on m
Page 819 and 820: CHAPTER 5 SELF-MASTERY George Catle
Page 821 and 822: southern family. Supreme Court Just
Page 823 and 824: dog food and the occasional stew. I
Page 825 and 826: of state, and won the Nobel Peace P
Page 827 and 828: mischievous and troublesome. After
Page 829 and 830: When I was begging to go to VMI, I
Page 831 and 832: that conversation; it had a psychol
Page 833 and 834: offering unconditional love and sup
Page 835 and 836: drawn to its southern traditions. V
Page 837 and 838: sense of reverence, the imaginative
Page 839 and 840: ourselves, imitating their actions
Page 841 and 842: of reverence—for ancient heroes,
Page 843 and 844: truth made sacred, abiding as an au
Page 845 and 846: e as close to flawless in all thing
Page 847 and 848: The week before he was due to arriv
Page 849 and 850: the business, and the only thing to
Page 851 and 852: to the medical center, fearing what
Page 853 and 854: outward manifestation of inner self
Page 855 and 856: world were more likely to believe t
Page 857 and 858: person might desire sweets, but wou
Page 859 and 860: —and all his life, Marshall was o
Page 861: to keep a diary, because he thought
Page 865 and 866: without a single demerit. He develo
Page 867 and 868: may be,” Cicero wrote in Tusculan
Page 869 and 870: To get an appointment to the U.S. A
Page 871 and 872: loomer. He worked professionally, h
Page 873 and 874: combat commands. He suffered grievo
Page 875 and 876: As he later observed, “The truly
Page 877 and 878: not come, Marshall began to develop
Page 879 and 880: American Army in Europe, and, contr
Page 881 and 882: operation, he organized the movemen
Page 883 and 884: then a captain, decided it was time
Page 885 and 886: and everyone stood amazed by Marsha
Page 887 and 888: General Staff at its headquarters i
Page 889 and 890: seemed to bind us very close to one
Page 891 and 892: 1st Division, were casualties, eith
Page 893 and 894: meet someone with an institutional
Page 895 and 896: it suits our needs. Meaning is foun
Page 897 and 898: to expect that the boxes themselves
Page 899 and 900: Life is not like navigating through
Page 901 and 902: time. Teachers treat all their stud
Page 903 and 904: practical tips on how to best do so
Page 905 and 906: covenant. It is an inheritance to b
Page 907 and 908: Marshall did, even in his own lifet
Page 909 and 910: work emails on our phones. But for
Page 911 and 912: the reigning belle of Lexington.
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devotion and gratitude to his wife
Page 915 and 916:
Hospital, and on August 22 an opera
Page 917 and 918:
a little office where Marshall took
Page 919 and 920:
out at him from nearly every vantag
Page 921 and 922:
other intimacies with men outside o
Page 923 and 924:
oke off work in late afternoon to g
Page 925 and 926:
to the larger population was define
Page 927 and 928:
Sponville argues that politeness is
Page 929 and 930:
disciplined people who find both in
Page 931 and 932:
Marshall finally found respite from
Page 933 and 934:
Army, too. The lesson plans he inhe
Page 935 and 936:
ead them out to the class. Marshall
Page 937 and 938:
The General In 1938, Franklin Roose
Page 939 and 940:
president would presume to call Mar
Page 941 and 942:
was Harry Hopkins, an FDR intimate
Page 943 and 944:
Sentiment is for others. I cannot a
Page 945 and 946:
and problems where I must do the di
Page 947 and 948:
generals, like MacArthur and Patton
Page 949 and 950:
unnatural genius, and the integrity
Page 951 and 952:
with everybody. He held a soldier
Page 953 and 954:
envied him this. I think that the b
Page 955 and 956:
assignment and was widely accepted
Page 957 and 958:
would go to London. FDR may also ha
Page 959 and 960:
Civil War, but practically no one e
Page 961 and 962:
made.” 30 In an interview with Fo
Page 963 and 964:
importance. Then he asked Marshall
Page 965 and 966:
Somewhat gracelessly, Roosevelt ask
Page 967 and 968:
to express his own desires. But tha
Page 969 and 970:
into the background and let Ike tak
Page 971 and 972:
was a simple ceremony at the Pentag
Page 973 and 974:
The phone call had been President T
Page 975 and 976:
ut its official name, the European
Page 977 and 978:
want. Some people seem to have been
Page 979 and 980:
Nonetheless, he wrote to his wife,
Page 981 and 982:
when I know that with my own joys I
Page 983 and 984:
Sarah, my love for you is deathless
Page 985 and 986:
eath escapes me on the battlefield
Page 987 and 988:
formed by the moral traditions of c
Page 989 and 990:
good fortune. This understanding st
Page 991 and 992:
of granting favors but ashamed to r
Page 993 and 994:
can only really be expressed in pub
Page 995 and 996:
public benefit on a grand scale. He
Page 997 and 998:
In 1958, Marshall checked in to Wal
Page 999 and 1000:
the earth seemed to respond to the
Page 1001 and 1002:
eightieth birthday. General Tom Han
Page 1003 and 1004:
ody lay in state at the Bethlehem C
Page 1005 and 1006:
CHAPTER 6 DIGNITY The most prominen
Page 1007 and 1008:
Methodist Episcopal church, but the
Page 1009 and 1010:
Douglass. The family lived lives of
Page 1011 and 1012:
Jervis Anderson wrote, “was, very
Page 1013 and 1014:
that would last. In the final decad
Page 1015 and 1016:
walk erect. You almost never saw hi
Page 1017 and 1018:
women threw themselves at him durin
Page 1019 and 1020:
say to him, ‘Chief? You kidding m
Page 1021 and 1022:
kind. When some donors tried to rai
Page 1023 and 1024:
that later surrounded him. Randolph
Page 1025 and 1026:
Randolph’s life were: How do you
Page 1027 and 1028:
people. They were led by a man, Mos
Page 1029 and 1030:
opinions in order to achieve a larg
Page 1031 and 1032:
he answered, ‘Bayard, we must wit
Page 1033 and 1034:
College, where he read Karl Marx vo
Page 1035 and 1036:
violating antisedition legislation,
Page 1037 and 1038:
waitresses, and other disaffected g
Page 1039 and 1040:
eaten back by the company. Randolph
Page 1041 and 1042:
got to thinking what he had said, y
Page 1043 and 1044:
any employee who voted to strike. B
Page 1045 and 1046:
not for myself but for 12,000 porte
Page 1047 and 1048:
a city job paying $7,000 a year, bu
Page 1049 and 1050:
increase the company’s total pay
Page 1051 and 1052:
lacks. On January 15, 1941, Randolp
Page 1053 and 1054:
House. “Hello, Phil,” the presi
Page 1055 and 1056:
want to talk with you about is the
Page 1057 and 1058:
yours. Questions like this can’t
Page 1059 and 1060:
discrimination in the defense indus
Page 1061 and 1062:
around him could threaten organizat
Page 1063 and 1064:
helped form the League of Non-Viole
Page 1065 and 1066:
enunciation of the sort Randolph ha
Page 1067 and 1068:
no role in Rustin’s life. Rustin
Page 1069 and 1070:
that when it came to matters of the
Page 1071 and 1072:
school’s oratory prize. By senior
Page 1073 and 1074:
induce too much emotional turmoil
Page 1075 and 1076:
for Rustin. It provided him with bo
Page 1077 and 1078:
Throughout his late twenties, Rusti
Page 1079 and 1080:
ecome an American Gandhi.” 20 In
Page 1081 and 1082:
lock. Sometimes his agitation got h
Page 1083 and 1084:
as a “notorious offender,” in t
Page 1085 and 1086:
eliefs. On October 24, 1944, he fel
Page 1087 and 1088:
him in bed with somebody else was n
Page 1089 and 1090:
circles nationwide. Some of his sup
Page 1091 and 1092:
and—in a sense— moral superiori
Page 1093 and 1094:
thy loving kindness— wash me thor
Page 1095 and 1096:
order to reach “the discipline, t
Page 1097 and 1098:
stopped progress…. I have misused
Page 1099 and 1100:
my willingness to go into the non-v
Page 1101 and 1102:
cover, so that he could continue hi
Page 1103 and 1104:
Men must see the goodness that pote
Page 1105 and 1106:
offer, but he regarded it as a sign
Page 1107 and 1108:
a barricade against lust and promis
Page 1109 and 1110:
him. When A. Philip Randolph called
Page 1111 and 1112:
apartment. Then, in 1953, while on
Page 1113 and 1114:
Some people try to recover from sca
Page 1115 and 1116:
King, introduced King to labor lead
Page 1117 and 1118:
demands on a certain tactical matte
Page 1119 and 1120:
one who had stuck by him most stead
Page 1121 and 1122:
ights organizations such as the Urb
Page 1123 and 1124:
movements. The first was northern a
Page 1125 and 1126:
nature. As education levels increas
Page 1127 and 1128:
iblical prophetic tradition. Its le
Page 1129 and 1130:
Evil, King declared, is “rampant
Page 1131 and 1132:
practice idolatry. They worship man
Page 1133 and 1134:
themselves could not rely on their
Page 1135 and 1136:
from pain and suffering, but it exp
Page 1137 and 1138:
Instead, change comes through relen
Page 1139 and 1140:
work against them as they were expo
Page 1141 and 1142:
danger of being corrupted by their
Page 1143 and 1144:
choices as they got closer to power
Page 1145 and 1146:
keeping one’s arms curled around
Page 1147 and 1148:
corrupted by their own righteousnes
Page 1149 and 1150:
of modern man, against moral compla
Page 1151 and 1152:
Niebuhr wrote in the middle of the
Page 1153 and 1154:
achieve good ends. But if you adopt
Page 1155 and 1156:
administration to prepare civil rig
Page 1157 and 1158:
outmaneuvered. Rustin oversaw every
Page 1159 and 1160:
inadvertently became one of the mos
Page 1161 and 1162:
tightly controlled aggression. The
Page 1163 and 1164:
continue the struggle: “I pledge
Page 1165 and 1166:
apartheid in South Africa, bucking
Page 1167 and 1168:
looking for a person who was compat
Page 1169 and 1170:
extremely dignified in their bearin
Page 1171 and 1172:
CHAPTER 7 LOVE “A human life, I t
Page 1173 and 1174:
Warwickshire, in the middle of Engl
Page 1175 and 1176:
knowledge, unlettered wisdom, a loy
Page 1177 and 1178:
infuriating mix of attention-seekin
Page 1179 and 1180:
older, got a pony, and lost interes
Page 1181 and 1182:
mother’s health, was called back
Page 1183 and 1184:
“fed from within,” soared after
Page 1185 and 1186:
time when society was in great reli
Page 1187 and 1188:
services and emphasizing individual
Page 1189 and 1190:
adopted a severe and puritanical mo
Page 1191 and 1192:
all. It was she who started putting
Page 1193 and 1194:
would that I could claim / The priv
Page 1195 and 1196:
all my actions proceed.” 6 At som
Page 1197 and 1198:
widely in the sciences, including J
Page 1199 and 1200:
twenty-one. Hennell parsed through
Page 1201 and 1202:
condition: “nonimpartitive.” Sh
Page 1203 and 1204:
intellectual, unconventional thinke
Page 1205 and 1206:
immediately recognized her as a kin
Page 1207 and 1208:
that glorious crusade that is seeki
Page 1209 and 1210:
earthy passion that she had trouble
Page 1211 and 1212:
choosing to dishonor her family and
Page 1213 and 1214:
predictions had no effect on her. H
Page 1215 and 1216:
a Christian. She said she regarded
Page 1217 and 1218:
shall go with deep gratitude for al
Page 1219 and 1220:
concluded with a declaration of lov
Page 1221 and 1222:
conscience, an amazing bravery in t
Page 1223 and 1224:
of his daughter. He bent. Meanwhile
Page 1225 and 1226:
little subtlety and management. Yes
Page 1227 and 1228:
of social niceties and conventions.
Page 1229 and 1230:
were reconciled. Her admiration for
Page 1231 and 1232:
impressive depth of knowledge and a
Page 1233 and 1234:
some man, usually a married or othe
Page 1235 and 1236:
series of men simply couldn’t get
Page 1237 and 1238:
Men came. Mary Anne fell. Men went.
Page 1239 and 1240:
morrow. Friends would invite Mary A
Page 1241 and 1242:
would leave the house or she would.
Page 1243 and 1244:
drama by showing a love letter from
Page 1245 and 1246:
depth, and savoring the sense of he
Page 1247 and 1248:
had that kind of soul. Feeling and
Page 1249 and 1250:
ugliness. “The lack of physical a
Page 1251 and 1252:
would be very glad and cheerful and
Page 1253 and 1254:
neediness, the iron was beginning t
Page 1255 and 1256:
This agency moment can happen, for
Page 1257 and 1258:
active, busy, and sleepless, but in
Page 1259 and 1260:
One True Love The story of George E
Page 1261 and 1262:
married to one woman in Liverpool a
Page 1263 and 1264:
journeyman writer. The American fem
Page 1265 and 1266:
wasn’t British. He had a genuine
Page 1267 and 1268:
after that. Agnes had a long-runnin
Page 1269 and 1270:
Mary Anne, for her part, was also l
Page 1271 and 1272:
foam at the mouth if we are crossed
Page 1273 and 1274:
the same circles. They both had a c
Page 1275 and 1276:
often together) and also because El
Page 1277 and 1278:
his messy private life. This probab
Page 1279 and 1280:
transcendence, and defeat the sinfu
Page 1281 and 1282:
even subjective human being (that i
Page 1283 and 1284:
We don’t have access to the exact
Page 1285 and 1286:
publish nothing. Her first husband
Page 1287 and 1288:
ends of her room. She told him abou
Page 1289 and 1290:
Akhmatova confessed her loneliness,
Page 1291 and 1292:
a certain sort of communication. It
Page 1293 and 1294:
emotional judgments. They were spir
Page 1295 and 1296:
Ignatieff, they barely touched. The
Page 1297 and 1298:
prison. She was desolated but remai
Page 1299 and 1300:
control of ourselves. In most cultu
Page 1301 and 1302:
your energy levels, reorganizing yo
Page 1303 and 1304:
utterly and hopelessly. Love is a s
Page 1305 and 1306:
nakedness and the other rushes to m
Page 1307 and 1308:
person in love finds that the ultim
Page 1309 and 1310:
person in love who receives a gift
Page 1311 and 1312:
it was some mysterious quintessence
Page 1313 and 1314:
against pain and vulnerability, to
Page 1315 and 1316:
ecstasy, jealousy, hurt, and so on
Page 1317 and 1318:
assume the aura of holy days. The e
Page 1319 and 1320:
she. Moreover, love doesn’t seek
Page 1321 and 1322:
oth a higher and a lower plane than
Page 1323 and 1324:
an infinity beyond what can be know
Page 1325 and 1326:
love (and I don’t mean merely whe
Page 1327 and 1328:
exposes the soft fertile soil of Ad
Page 1329 and 1330:
We all know people who were brittle
Page 1331 and 1332:
urrowing into the vulnerability of
Page 1333 and 1334:
logic of self-interest and uncondit
Page 1335 and 1336:
This is the kind of love that Georg
Page 1337 and 1338:
Agnes was bearing children by anoth
Page 1339 and 1340:
Lewes collapsed with dizziness, hea
Page 1341 and 1342:
oken ties are what I neither desire
Page 1343 and 1344:
All love is narrowing. It is the re
Page 1345 and 1346:
each…. Love is, or should be, ind
Page 1347 and 1348:
accurate perception of oneself. Mar
Page 1349 and 1350:
must not disappear: The way is cert
Page 1351 and 1352:
Will not be either sensible or chea
Page 1353 and 1354:
would begin their life together abr
Page 1355 and 1356:
welcomed by the leading writers and
Page 1357 and 1358:
morals for others. One former acqua
Page 1359 and 1360:
philosophically she believed in the
Page 1361 and 1362:
silent unspeakable memories at the
Page 1363 and 1364:
Eliot had always been a sensitive o
Page 1365 and 1366:
gotten the big thing right. She had
Page 1367 and 1368:
genius for description and characte
Page 1369 and 1370:
me, saying, ‘I think your pathos
Page 1371 and 1372:
have felt nothing but selfless deli
Page 1373 and 1374:
and cried alternately and then rush
Page 1375 and 1376:
most fulsome praise. Lewes’s rule
Page 1377 and 1378:
through him that I learned to know
Page 1379 and 1380:
else so well; and that is a point t
Page 1381 and 1382:
ill health and depression were mark
Page 1383 and 1384:
lessed hope, to be rejoiced in with
Page 1385 and 1386:
thought-through observation. The bo
Page 1387 and 1388:
from growing insight and sympathy.
Page 1389 and 1390:
concerned with the lofty and the he
Page 1391 and 1392:
are few prophets in the world; few
Page 1393 and 1394:
things are not so ill with you and
Page 1395 and 1396:
an attentive listener. Because she
Page 1397 and 1398:
talent isn’t as great as he think
Page 1399 and 1400:
Her books were aimed to have a slow
Page 1401 and 1402:
they dwelt, but you are almost sure
Page 1403 and 1404:
might be or just how to go about it
Page 1405 and 1406:
which ties one down but gives one c
Page 1407 and 1408:
“must be accepted as they are: yo
Page 1409 and 1410:
associated with Eliot’s work is
Page 1411 and 1412:
ever love her, as a friend, I don
Page 1413 and 1414:
way into other people’s minds and
Page 1415 and 1416:
his love has conferred on my life.
Page 1417 and 1418:
Husband, this thirteenth year of th
Page 1419 and 1420:
CHAPTER 8 ORDERED LOVE Augustine wa
Page 1421 and 1422:
his life, caught in the tension bet
Page 1423 and 1424:
Augustine’s mother, Monica, has a
Page 1425 and 1426:
dismissing the unworthy with biting
Page 1427 and 1428:
When Augustine joined a philosophic
Page 1429 and 1430:
Augustine to receive the rites of b
Page 1431 and 1432:
state than when she had given birth
Page 1433 and 1434:
that were a constant feature of sch
Page 1435 and 1436:
world. A person in this frame of mi
Page 1437 and 1438:
Hellenistic frame of mind is afraid
Page 1439 and 1440:
men who refused themselves nothing,
Page 1441 and 1442:
teenage years, Augustine seems to h
Page 1443 and 1444:
cauldron of illicit loves leapt and
Page 1445 and 1446:
those painful bonds around me, and
Page 1447 and 1448:
addiction: I was bound not by an ir
Page 1449 and 1450:
divided against himself. Part of hi
Page 1451 and 1452:
een a studious and responsible youn
Page 1453 and 1454:
version of a successful young Ivy L
Page 1455 and 1456:
eternal conflict between all that i
Page 1457 and 1458:
you accepted its premises, Manichae
Page 1459 and 1460:
and ate only certain foods. They av
Page 1461 and 1462:
All in all, Augustine was living th
Page 1463 and 1464:
crafted. There was nothing in his l
Page 1465 and 1466:
superabundance of neat things to do
Page 1467 and 1468:
lose the ability to say a hundred n
Page 1469 and 1470:
to refer to sexual desire, but a br
Page 1471 and 1472:
taking a fifteen-year intimate rela
Page 1473 and 1474:
where we are told she vowed to rema
Page 1475 and 1476:
who did none of these things, was h
Page 1477 and 1478:
Augustine responded to this crisis
Page 1479 and 1480:
had observed before: “Who can map
Page 1481 and 1482:
silence, in my memory I can produce
Page 1483 and 1484:
and not within? And how then does i
Page 1485 and 1486:
the dessert tray or in the late-nig
Page 1487 and 1488:
Small and Petty Corruptions In the
Page 1489 and 1490:
compelled by no hunger, nor poverty
Page 1491 and 1492:
Augustine, the very small purposele
Page 1493 and 1494:
that the reality of sin can be seen
Page 1495 and 1496:
unattached to the right ends, commu
Page 1497 and 1498:
attitude here, you might say that h
Page 1499 and 1500:
creation. Centuries later, C. S. Le
Page 1501 and 1502:
upward, the desire to live a life o
Page 1503 and 1504:
to life in obedience to the divine
Page 1505 and 1506:
thought, describes the mottled natu
Page 1507 and 1508:
were infected with pride. Having a
Page 1509 and 1510:
had always been the basis for his a
Page 1511 and 1512:
promotion or an advanced degree—b
Page 1513 and 1514:
captain of your own life, you will
Page 1515 and 1516:
effectively enough to be master of
Page 1517 and 1518:
more self-help books is proof that
Page 1519 and 1520:
By another definition, pride is bui
Page 1521 and 1522:
people who have low selfesteem. The
Page 1523 and 1524:
with extreme anxiety. The proud per
Page 1525 and 1526:
Burned in my bosom with a kind of r
Page 1527 and 1528:
absentmindedly or intentionally tre
Page 1529 and 1530:
Elevation Augustine later wrote tha
Page 1531 and 1532:
etter way to live, if only he could
Page 1533 and 1534:
want to close his options and renou
Page 1535 and 1536:
heart was self against self only.
Page 1537 and 1538:
system lived for themselves. “Wha
Page 1539 and 1540:
eating on his insides, inflicting a
Page 1541 and 1542:
vision of a woman, Lady Continence.
Page 1543 and 1544:
Alypius didn’t follow but let Aug
Page 1545 and 1546:
a light flooding his heart and eras
Page 1547 and 1548:
more precious and purer way than sh
Page 1549 and 1550:
it seemed to involve that. It’s a
Page 1551 and 1552:
agency and action, it’s through s
Page 1553 and 1554:
days you provide evidence for the p
Page 1555 and 1556:
performance to us as if it were our
Page 1557 and 1558:
surrendered posture. That posture f
Page 1559 and 1560:
to look down on. Throughout his ear
Page 1561 and 1562:
there’s majesty; where there’s
Page 1563 and 1564:
of voice, not the peremptory comman
Page 1565 and 1566:
image and possesses a dignity that
Page 1567 and 1568:
in one more crucial way. In Augusti
Page 1569 and 1570:
impulse that you can win a victory
Page 1571 and 1572:
indifference, our weakness, our hos
Page 1573 and 1574:
name of which you do not know. Do n
Page 1575 and 1576:
estrangement. And nothing is demand
Page 1577 and 1578:
her all the time. You want to buy h
Page 1579 and 1580:
self, in this view, is not won by s
Page 1581 and 1582:
you reordered your loves, and as Au
Page 1583 and 1584:
eceive God’s grace. That gift aro
Page 1585 and 1586:
The Old Loves After his “conversi
Page 1587 and 1588:
not writing them as genial reminisc
Page 1589 and 1590:
transcendent love. Augustine’s pr
Page 1591 and 1592:
love, and a food, and a kind of emb
Page 1593 and 1594:
of self-understanding in context, a
Page 1595 and 1596:
feel of a group of scholars meditat
Page 1597 and 1598:
life take place in gardens), and he
Page 1599 and 1600:
ealm of pure spirit.” In describi
Page 1601 and 1602:
speaks, not through men or women, b
Page 1603 and 1604:
“glad hidden depths.” One imagi
Page 1605 and 1606:
— TO BE HEALED IS to be broken op
Page 1607 and 1608:
happens only as a byproduct of a st
Page 1609 and 1610:
nine days to carry her off. She tol
Page 1611 and 1612:
struggle it went very hard with me
Page 1613 and 1614:
handmaid, remembering how loving an
Page 1615 and 1616:
fighting and arguing. He achieved t
Page 1617 and 1618:
CHAPTER 9 SELF- EXAMINATION Samuel
Page 1619 and 1620:
mother, being unacquainted with boo
Page 1621 and 1622:
an incision, without anesthesia, in
Page 1623 and 1624:
he could measure his step. When a t
Page 1625 and 1626:
others—he began groping his way t
Page 1627 and 1628:
complaints about the beatings. But
Page 1629 and 1630:
memory was tenacious. He could read
Page 1631 and 1632:
ambition, panting, as he would late
Page 1633 and 1634:
Johnson was recognized as a brillia
Page 1635 and 1636:
Johnson became a Christian at Oxfor
Page 1637 and 1638:
fill the heart. Christianity didn
Page 1639 and 1640:
aware of his inadequacy, fearing hi
Page 1641 and 1642:
developed a series of tics and gest
Page 1643 and 1644:
novelist Fanny Burney would write,
Page 1645 and 1646:
generate more ridicule than respect
Page 1647 and 1648:
for empathy and affection, but they
Page 1649 and 1650:
Street hack was hand-tomouth, chaot
Page 1651 and 1652:
1738, the House of Commons passed a
Page 1653 and 1654:
disavow them. They were taken as au
Page 1655 and 1656:
the rootedness of extended family l
Page 1657 and 1658:
he wants, when there are a thousand
Page 1659 and 1660:
solitude, but he was stuck in a lit
Page 1661 and 1662:
faculty that provides us with creat
Page 1663 and 1664:
us to make envious comparisons, ima
Page 1665 and 1666:
ideas of our own concoction rather
Page 1667 and 1668:
and he was a blockhead and I told o
Page 1669 and 1670:
copy boy would be standing at his e
Page 1671 and 1672:
torn. His life, as he put it, had b
Page 1673 and 1674:
Johnson also used his writing to tr
Page 1675 and 1676:
anging from Adam Smith to Joshua Re
Page 1677 and 1678:
iographer Jeffrey Meyers put it, wa
Page 1679 and 1680:
— JOHNSON PROCESSED THE WORLD in
Page 1681 and 1682:
Oliver Goldsmith once said, “for
Page 1683 and 1684:
man is tired of London he is tired
Page 1685 and 1686:
virtues and vices, with the vices w
Page 1687 and 1688:
anything you have to look at it fro
Page 1689 and 1690:
He did not believe knowledge was be
Page 1691 and 1692:
chambers. “The true state of ever
Page 1693 and 1694:
with unconcern on a man struggling
Page 1695 and 1696:
social conditions. He is, after all
Page 1697 and 1698:
notion that “He who can talk only
Page 1699 and 1700:
Emerson would later observe that
Page 1701 and 1702:
oaden the range of awareness and be
Page 1703 and 1704:
Johnson lived in a world of hack wr
Page 1705 and 1706:
moralist because of his deficiencie
Page 1707 and 1708:
Johnson, just look at the subjects
Page 1709 and 1710:
• A man of genius is but seldom r
Page 1711 and 1712:
lay open to themselves. • Read ov
Page 1713 and 1714:
are depressed, they often feel over
Page 1715 and 1716:
otherwise than it has been, a torme
Page 1717 and 1718:
combat to Johnson,” Fussell write
Page 1719 and 1720:
cured by another. But envy is such
Page 1721 and 1722:
since their desires are always leap
Page 1723 and 1724:
only were his worldly accomplishmen
Page 1725 and 1726:
limits of human knowledge, he was c
Page 1727 and 1728:
Johnson’s method of selfformation
Page 1729 and 1730:
understand himself and pursue virtu
Page 1731 and 1732:
sweetly each morning by the sound o
Page 1733 and 1734:
seclusion of his own tower library,
Page 1735 and 1736:
etired to a life of contemplation,
Page 1737 and 1738:
are, I know not how, double within
Page 1739 and 1740:
to work at our will, and does not o
Page 1741 and 1742:
essays to arrive at himself. He wou
Page 1743 and 1744:
and through selfexamination hoped t
Page 1745 and 1746:
easy, but he did not take his missi
Page 1747 and 1748:
himself in order to lead a coherent
Page 1749 and 1750:
espect. “Every one can play his p
Page 1751 and 1752:
to rationalize them away. Most of t
Page 1753 and 1754:
of others.” He notes that most of
Page 1755 and 1756:
know.” As Sarah Bakewell observes
Page 1757 and 1758:
in agony. Inside, though, the menta
Page 1759 and 1760:
it.” 19 It’s almost as if Monta
Page 1761 and 1762:
and relaxed,” he writes at one po
Page 1763 and 1764:
himself a moderating slogan: “I h
Page 1765 and 1766:
trouble refuting him (he doesn’t
Page 1767 and 1768:
escape it; and in fleeing I dodge.
Page 1769 and 1770:
ond he shared with his dear friend
Page 1771 and 1772:
construct a perfect society, he con
Page 1773 and 1774:
Johnson is all emotional extremes;
Page 1775 and 1776:
zealotry. Johnson tried to lift peo
Page 1777 and 1778:
his estate. Most important, Johnson
Page 1779 and 1780:
he was slowly bringing order to his
Page 1781 and 1782:
these copied onto slips of paper an
Page 1783 and 1784:
disturb the quiet of others by cens
Page 1785 and 1786:
But he had left, and she would neve
Page 1787 and 1788:
He was in the Club, a group of men
Page 1789 and 1790:
collection of indigents and the mar
Page 1791 and 1792:
spent years trying to come up with
Page 1793 and 1794:
him out by ghostwriting his law lec
Page 1795 and 1796:
friend to hold a padlock for him th
Page 1797 and 1798:
and self-deception. But it was fuel
Page 1799 and 1800:
almost every anxiety and fear the h
Page 1801 and 1802:
town called Uttoxeter. Johnson, fee
Page 1803 and 1804:
Johnson never triumphed, but he int
Page 1805 and 1806:
afraid I may be one of those who sh
Page 1807 and 1808:
Later Johnson got some scissors and
Page 1809 and 1810:
He became a universal thinker. The
Page 1811 and 1812:
highest human felicity,” he wrote
Page 1813 and 1814:
Johnson’s genius for epigram and
Page 1815 and 1816:
which nothing has a tendency to fil
Page 1817 and 1818:
sidelines in Super Bowl III. Both J
Page 1819 and 1820:
“You’ll make a good truck drive
Page 1821 and 1822:
construction gang, playing semipro
Page 1823 and 1824:
crew cut above his rough face. If y
Page 1825 and 1826:
he’d rip into his receivers for s
Page 1827 and 1828:
the antithesis of all that. Footbal
Page 1829 and 1830:
made himself the center of attentio
Page 1831 and 1832:
against his immigrant family by bei
Page 1833 and 1834:
He cultivated a personal brand that
Page 1835 and 1836:
the perfect subject. Without a reti
Page 1837 and 1838:
up culture. “I don’t like to da
Page 1839 and 1840:
outshone the team. Cultural Change
Page 1841 and 1842:
1960s. The conventional story goes
Page 1843 and 1844:
who nonetheless led a people, and b
Page 1845 and 1846:
moral stupidity, taking the world a
Page 1847 and 1848:
moral: There are bugs in our souls
Page 1849 and 1850:
omanticism. While moral realists pl
Page 1851 and 1852:
early twentieth century America, yo
Page 1853 and 1854:
need to distrust oneself even while
Page 1855 and 1856:
and 1950s. It was the Greatest Gene
Page 1857 and 1858:
ook that offered a more upbeat and
Page 1859 and 1860:
attain.” 9 He struck a chord. His
Page 1861 and 1862:
wildly popular book titled The Matu
Page 1863 and 1864:
weeks. Then came humanistic psychol
Page 1865 and 1866:
describe human nature, he continued
Page 1867 and 1868:
posters on school walls everywhere
Page 1869 and 1870:
1950s and 1960s confronted a differ
Page 1871 and 1872:
those years, many social groups, no
Page 1873 and 1874:
family in Washington, D.C. She atte
Page 1875 and 1876:
conscious. “Had I said the right
Page 1877 and 1878:
later, Katharine was elected presid
Page 1879 and 1880:
Within: A Book of Self- Esteem. Dr.
Page 1881 and 1882:
actualization and selfesteem gave m
Page 1883 and 1884:
memoir is a masterwork, understated
Page 1885 and 1886:
“the culture of authenticity.”
Page 1887 and 1888:
this culture, “comes from recover
Page 1889 and 1890:
personal feelings as a guide to wha
Page 1891 and 1892:
I’ve got to do is believe.” Sta
Page 1893 and 1894:
ecology that have inflated the Big
Page 1895 and 1896:
today. We reach for the smartphone.
Page 1897 and 1898:
oriented around their own needs. A
Page 1899 and 1900:
they hope will impress and please t
Page 1901 and 1902:
inferior. The Soul of Man Under Mer
Page 1903 and 1904:
of emphasis on individual achieveme
Page 1905 and 1906:
ealists saw the self as a wildernes
Page 1907 and 1908:
in ways good and bad. But it also h
Page 1909 and 1910:
your status and professional life p
Page 1911 and 1912:
to be completely sure of yourself,
Page 1913 and 1914:
animal. The shrewd animal has strea
Page 1915 and 1916:
y a Fear of Missing Out. The shift
Page 1917 and 1918:
which a cult of busyness develops a
Page 1919 and 1920:
different career paths and differen
Page 1921 and 1922:
Let me just describe one way the me
Page 1923 and 1924:
average, according to UCLA surveys
Page 1925 and 1926:
more per year per child on out-of-s
Page 1927 and 1928:
their child studies hard, practices
Page 1929 and 1930:
straightforward system of rules and
Page 1931 and 1932:
communicate constantly. With only q
Page 1933 and 1934:
certain way to be worthy of another
Page 1935 and 1936:
decisions about their own interests
Page 1937 and 1938:
This cultural, technological, and m
Page 1939 and 1940:
changed us. In the first place, it
Page 1941 and 1942:
words, students felt it was importa
Page 1943 and 1944:
enough, there has been a steady dec
Page 1945 and 1946:
But in the 1990s the distrusters ha
Page 1947 and 1948:
going back decades. You can type in
Page 1949 and 1950:
of the twentieth century. 26 Usage
Page 1951 and 1952:
lives of American college students.
Page 1953 and 1954:
position was that moral choices are
Page 1955 and 1956:
individualist, since the ultimate a
Page 1957 and 1958:
Adam I. The Wrong Life In 1886, Leo
Page 1959 and 1960:
good-natured and sociable, though s
Page 1961 and 1962:
adulthood, the less satisfactory it
Page 1963 and 1964:
eally attended to them. He now real
Page 1965 and 1966:
hole and there at the bottom was a
Page 1967 and 1968:
must be to join a counterculture. T
Page 1969 and 1970:
Each society creates its own moral
Page 1971 and 1972:
of the moment and it shapes the peo
Page 1973 and 1974:
a moral ecology based on the ideas
Page 1975 and 1976:
together and recapitulate them here
Page 1977 and 1978:
purpose, righteousness, and virtue.
Page 1979 and 1980:
hedonistic one. 2. Proposition one
Page 1981 and 1982:
shallow and vain. Furthermore, we o
Page 1983 and 1984:
ecognize sin, to feel ashamed of si
Page 1985 and 1986:
accurate assessment of your own nat
Page 1987 and 1988:
us to our own weaknesses and mislea
Page 1989 and 1990:
satisfied, the struggle against sin
Page 1991 and 1992:
Contending with weakness often mean
Page 1993 and 1994:
dispositions, desires, and habits t
Page 1995 and 1996:
disorganized choices, then you are
Page 1997 and 1998:
ecome constant and dependable. 8. T
Page 1999 and 2000:
attachments to important things. In
Page 2001 and 2002:
selfishness, pride, greed, and self
Page 2003 and 2004:
feel in certain circumstances. We w
Page 2005 and 2006:
space that others might fill. And g
Page 2007 and 2008:
often means quieting the self. Only
Page 2009 and 2010:
epistemological modesty. The world
Page 2011 and 2012:
manners, moral sentiments, and prac
Page 2013 and 2014:
wisdom is not knowledge. Wisdom eme
Page 2015 and 2016:
just on being excellent at that, yo
Page 2017 and 2018:
arrangements that are low and stead
Page 2019 and 2020:
keep the boat moving steadily forwa
Page 2021 and 2022:
person will become mature. Maturity
Page 2023 and 2024:
person has moved from fragmentation
Page 2025 and 2026:
Modes of Living The characters in t
Page 2027 and 2028:
had a lighter and more relaxed atti
Page 2029 and 2030:
many differences of temperament, te
Page 2031 and 2032:
vulnerability, and undertook a life
Page 2033 and 2034:
The good news of this book is that
Page 2035 and 2036:
the selfishness, the selfdeceit, th
Page 2037 and 2038:
eceive and offer care. He is vulner
Page 2039 and 2040:
that gives dignity to her failing.
Page 2041 and 2042:
admiration. There’s joy in freely
Page 2043 and 2044:
Adam I and Adam II, when there is t
Page 2045 and 2046:
life.
Page 2047 and 2048:
ACKNOWLEDGMENTS Anne C. Snyder was
Page 2049 and 2050:
the sensitivity of her observations
Page 2051 and 2052:
useful suggestions. Campbell Schneb
Page 2053 and 2054:
made the first two days of every we
Page 2055 and 2056:
publishing house. I’ve been fortu
Page 2057 and 2058:
connector of people and ideas. She
Page 2059 and 2060:
mentor. Kirsten Powers read crucial
Page 2061 and 2062:
children, Joshua, Naomi, and Aaron,
Page 2063 and 2064:
CHAPTER 1: THE SHIFT 1. Wilfred M.
Page 2065 and 2066:
3. David Frum, How We Got Here: The
Page 2067 and 2068:
Woman’s Search for Everything (Pe
Page 2069 and 2070:
Fosdick, On Being a Real Person (Ha
Page 2071 and 2072:
University online archives. http://
Page 2073 and 2074:
8. Von Drehle, Triangle, 146. 9. Pe
Page 2075 and 2076:
Should Do and Who We Should Be (Eer
Page 2077 and 2078:
Colleges,” Household Ledger, 1905
Page 2079 and 2080:
27. Frances Perkins, “My Recollec
Page 2081 and 2082:
66. 35. Martin, Madam Secretary, 23
Page 2083 and 2084:
Knew, 156. 45. Downey, Woman Behind
Page 2085 and 2086:
American History (University of Chi
Page 2087 and 2088:
2012), 7. 3. Smith, Eisenhower in W
Page 2089 and 2090:
Legal Profession (Harvard Universit
Page 2091 and 2092:
33. 15. State of the Union message,
Page 2093 and 2094:
21. Eisenhower, At Ease, 155. 22. E
Page 2095 and 2096:
Kansas, 1984), 4. 28. Eisenhower, A
Page 2097 and 2098:
38. Quoted in Steven J. Rubenzer an
Page 2099 and 2100:
CHAPTER 4: STRUGGLE 1. Dorothy Day,
Page 2101 and 2102:
16. 8. Day, Long Loneliness, 87. 9.
Page 2103 and 2104:
79. 16. Elie, Life You Save, 38. 17
Page 2105 and 2106:
24. Coles, Radical Devotion, 53. 25
Page 2107 and 2108:
Diaries of Dorothy Day (Marquette U
Page 2109 and 2110:
41. Forest, All Is Grace, 178. 42.
Page 2111 and 2112:
CHAPTER 5: SELF-MASTERY 1. Forrest
Page 2113 and 2114:
On Education: The Future in Educati
Page 2115 and 2116:
for Peace: General George C. Marsha
Page 2117 and 2118:
18. Mosley, Hero for Our Times, 64.
Page 2119 and 2120:
25. Cray, General of the Army, 278.
Page 2121 and 2122:
33. John S. D. Eisenhower, General
Page 2123 and 2124:
39. Faulkner, Case for Greatness, 4
Page 2125 and 2126:
CHAPTER 6: DIGNITY 1. Cynthia Taylo
Page 2127 and 2128:
6. Anderson, Biographical Portrait,
Page 2129 and 2130:
from the Rails: Pullman Porters and
Page 2131 and 2132:
Rustin (Simon and Schuster, 2003),
Page 2133 and 2134:
23. D’Emilio, Lost Prophet, 172.
Page 2135 and 2136:
32. Chappell, Stone of Hope, 55. 33
Page 2137 and 2138:
Portrait, 332.
Page 2139 and 2140:
3. Hughes, Last Victorian, 18. 4. F
Page 2141 and 2142:
Biography (Oxford University Press,
Page 2143 and 2144:
II, Scene I. 18. Karl, Voice of a C
Page 2145 and 2146:
CHAPTER 8: ORDERED LOVE 1. Peter Br
Page 2147 and 2148:
Hippo, 13. 8. Garry Wills, Saint Au
Page 2149 and 2150:
14. Niebuhr, Nature and Destiny of
Page 2151 and 2152:
(University of Chicago Press, 2008)
Page 2153 and 2154:
CHAPTER 9: SELF- EXAMINATION 1. Jef
Page 2155 and 2156:
7. Bate, Samuel Johnson, 211. 8. Me
Page 2157 and 2158:
15. Fussell, Johnson and the Life o
Page 2159 and 2160:
2010), 21. 20. Bakewell, How to Liv
Page 2161 and 2162:
the American Spirit (Madison Books,
Page 2163 and 2164:
Middlemarch (Penguin, 2003), 211. 9
Page 2165 and 2166:
The Carl Rogers Reader (Houghton Mi
Page 2167 and 2168:
Survey, “Sixty-five Per Cent of C
Page 2169 and 2170:
University of California, Los Angel
Page 2171 and 2172:
Analysis” (University of Michigan
Page 2173 and 2174:
27. Christian Smith, Kari Christoff
Page 2175 and 2176:
PERMISSION CREDITS GRATEFUL ACKNOWL
Page 2177 and 2178:
© 1952 by Harper & Row Publishers,
Page 2179 and 2180:
DAVE JOLLY: Email from Dave Jolly t
Page 2181 and 2182:
IMPRINT AND DIVISION OF PENGUIN RAN
Page 2183 and 2184:
Peace by Jean Edward Smith, copyrig
Page 2185 and 2186:
By DAVID BROOKS On Paradise Drive:
Page 2187 and 2188:
ABOUT THE AUTHOR DAVID BROOKS write
Page 2189 and 2190:
Drive: How We Live Now (And Always
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