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Raja-Yoga

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&quot;<br />

INTRODUCTION. 99<br />

run, come back to you. If you love, that love will<br />

come back to you, completing the circuit. It is as cer<br />

tain as can be, that every bit of hatred that goes out<br />

of the heart of man comes back to him in full force;<br />

nothing can stop it,<br />

and every impulse of love comes<br />

back to him. On other and practical grounds we see<br />

that the theory of eternal progression is untenable, for<br />

destruction is the goal of everything earthly. All our<br />

struggles and hopes and fears and joys, what will they<br />

lead to? We will all end in death. Nothing<br />

is so cer<br />

tain as this. Where, then, is this motion in a straight<br />

line? This infinite progression? It is only going out<br />

to a distance, and again coming back to the centre from<br />

which it started. See how, from nebulae, the sun,<br />

moon, and stars, are produced; then they dissolve,<br />

and go back to nebulae. The same is<br />

being done every<br />

where. The plant takes material from the earth, dis<br />

solves, and gives it back. Every form in this world is<br />

taken out of surrounding atoms and goes back to<br />

these<br />

atoms.<br />

It cannot be that the same law acts differently in<br />

different places. Law is uniform. Nothing<br />

is more<br />

certain than that. If this is the law of nature, so it is<br />

with thought; it will dissolve and come back to its<br />

origin ;<br />

whether we will it or not we shall have to return<br />

to the origin, which is called God or Absolute. We<br />

all came from God, and we are all bound to go to God,<br />

call that God by any name you like; call Him God, or<br />

Absolute or Nature, or by any hundred names you like,<br />

the fact remains the same. From whom all<br />

this uni-

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