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Raja-Yoga

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128 RAJA YOGA.<br />

of sound producing. As such, it must be the natural<br />

symbol, the matrix of all the various sounds. It<br />

denotes the whole range and possibility of all the<br />

words that can be made. Apart from these specula<br />

tions we see that around this word Om are centred all<br />

the different religious ideas in India;<br />

all the various<br />

religious ideas of the Vedas have gathered themselves<br />

round this word Om. What has that to do with<br />

America and England, or any other country ? Simply<br />

that the word has been retained at every stage of<br />

religious growth in India, and it has been manipulated<br />

to mean all the various ideas about God. Monists,<br />

Dualists, Mono-Dualists, Separatists, and even Athe<br />

ists, took up this Om. Om has become the one symbol<br />

for the religious aspiration of the vast majority of<br />

human beings. Take, for instance, the English word<br />

God. It covers only a limited function, and,<br />

if<br />

you go<br />

beyond it, you have to add adjectives, to make it Per<br />

sonal, or Impersonal, or Absolute God. So with the<br />

words for God in every other language; their significa<br />

tion is<br />

very small. This word Om, however, has around<br />

it all the various significances. As such it should be<br />

accepted by everyone.<br />

28. The repetition of this (Om) and meditating on<br />

its meaning (is the way).<br />

Why should there be repetition We ? have not for<br />

gotten that theory of Samskdras, that the sum-total of<br />

impressions lives inJLhe mind. Impressions live in the

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