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Raja-Yoga

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YOGA APHORISMS. 183<br />

an animal s face, if there is not intelligence<br />

behind it.<br />

What the world will call a very common face he will<br />

call heavenly, if that spirit<br />

shines behind it. This<br />

thirst after body is the great bane of human life. So,<br />

when this purity is established, the first sign will be that<br />

you do not care to think you are a body. It is<br />

only<br />

when purity comes that we get rid of the body idea.<br />

41. There also arises purification of the Sattva,<br />

cheerfulness of the mind, concentration, con<br />

quest of the organs, and fitness for the realisa<br />

tion of the Self.<br />

By this practice the Sattva material will prevail, and<br />

the mind will become concentrated and cheerful.<br />

The first sign that you are becoming religious is that<br />

you are becoming cheerful. When a man is gloomy<br />

that may be dyspepsia, but it is not religion. A<br />

pleasurable feeling is the nature of the Sattva. Every<br />

thing is pleasurable to the Sdttvika man, and when this<br />

comes, know that you are progressing in <strong>Yoga</strong>. All<br />

pain is caused by Tamas, so you must get rid of that;<br />

moroseness is one of the results of Tamas. The strong,<br />

the well-knit, the young, the healthy, the daring alone<br />

are fit to be Yogis. To the Yogi everything is bliss,<br />

every human face that he sees brings cheerfulness to<br />

him. That is the sign of a virtuous man. Misery is<br />

casued by sin, and by no other cause. What business<br />

have you with clouded faces; it is terrible. If you<br />

have a clouded face do not go out that day, shut your<br />

self up in your room. What right have you to carry

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