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Raja-Yoga

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DHYANA AND SAMADHI. 73<br />

ing the body out of the food is done for me by some<br />

body else. That cannot be, because it can be demon<br />

strated that almost every action of which we are<br />

unconscious now can be again brought up to the plane<br />

of consciousness. The heart is beating apparently<br />

without our control ;<br />

we none of us here can control<br />

the heart; it goes on its own way. But by practice<br />

men can bring even the heart under control, until it<br />

will just beat at will, slowly, or quickly,<br />

or almost<br />

stop. Nearly every part of the body can be brought<br />

under control. What does this show ? That these<br />

things which are beneath consciousness are also worked<br />

by us, only we are doing it unconsciously. We have,<br />

then, two planes in which the human mind is working.<br />

First is the conscious plane; that is to say that sort of<br />

work which is always accompanied with the feeling of<br />

egoism. Next comes the unconscious plane, the work<br />

beneath, that which is unaccompanied by the feeling<br />

of egoism. That part of mind-work which is unaccom<br />

panied with feeling of egoism is unconscious work, and<br />

that part which is accompanied with the feeling of<br />

egoism<br />

is conscious work. In the lower animals this<br />

unconscious work is called instinct. In higher ani<br />

mals, and in the highest of all animals, man, the second<br />

part, that which is accompanied with the feeling of<br />

egoism, prevails, and is called conscious work.<br />

But it does not end here. There is a still higher<br />

plane upon which the mind can work. It can go be<br />

yond consciousness. Just as unconscious work is<br />

beneath consciousness, so there is another work which

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