Wishesh Magazine June 2016
Here is the Latest June Edition of Wishesh Magazine. World Largest Gathering Ujjain Kumbh Mela as a cover story and more Interesting Stories of Kodalampatti Handloom Saries, NRI Profiles, Healthy Living, Festivals, Politics, Automobiles, Technology , Spiritual , Travelogue and Many More exciting stories on Wishesh Magazine.
Here is the Latest June Edition of Wishesh Magazine. World Largest Gathering Ujjain Kumbh Mela as a cover story and more Interesting Stories of Kodalampatti Handloom Saries, NRI Profiles, Healthy Living, Festivals, Politics, Automobiles, Technology , Spiritual , Travelogue and Many More exciting stories on Wishesh Magazine.
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cold, loud and soft, sweet<br />
and sour and the like. They<br />
are solely dependent upon<br />
external objects and these<br />
objects are always coming and<br />
going, they are known to be<br />
temporary and thus should be<br />
tolerated. One being situated<br />
in spiritual knowledge should<br />
with fortitude tolerate them and<br />
not succumb to lamentation or<br />
exaltation because of them.<br />
In the proper discharge of duty,<br />
one has to learn to tolerate<br />
nonpermanent appearances and<br />
disappearances of happiness and<br />
distress.<br />
Verse meaning<br />
O son of Kunti, the<br />
nonpermanent appearance<br />
of happiness and distress,<br />
and their disappearance<br />
in due course, are like<br />
the appearance and<br />
disappearance of winter and<br />
summer seasons. They arise<br />
from sense perception, O scion<br />
of Bharata, and one must learn<br />
to tolerate them without being<br />
disturbed.<br />
Explanation<br />
In the proper discharge of duty,<br />
one has to learn to tolerate<br />
nonpermanent appearances<br />
and disappearances of<br />
happiness and distress. One<br />
has to follow the prescribed<br />
rules and regulations of<br />
religious principles in order<br />
to rise up to the platform<br />
of knowledge, because by<br />
knowledge and devotion only<br />
can one liberate himself from<br />
the clutches of maya (illusion).<br />
A great heritage brings<br />
responsibility in the matter of<br />
proper discharge of duties.<br />
The objects of the senses<br />
perceived is called matra or<br />
the functions of the senses<br />
which are hearing, seeing,<br />
smelling, touching and tasting.<br />
Their contact with their<br />
appropriate objects produces<br />
the sensations of hot and<br />
In the absence of selfrealisation,<br />
there is always<br />
sorrow. Therefore it is clarified<br />
thus, matra means sensuous<br />
experience and sparsas<br />
means contact with them.<br />
Thus matra-sparsas is the<br />
interaction of the senses with<br />
sense objects. When the<br />
individual consciousness is<br />
deluded into relating to itself<br />
as the body, pleasure and the<br />
pain is experienced, but when<br />
the individual consciousness<br />
sees itself as separate from<br />
the physical body then the<br />
sorrow arising from the death<br />
of friends and relatives would<br />
not arise.<br />
It is by rejection of ones<br />
constitutional position as<br />
individual consciousness<br />
and accepting the position of<br />
considering oneself the body<br />
that the perception of pleasure,<br />
pain, happiness, sorrow and all<br />
the rest manifests.<br />
JUNE <strong>2016</strong> | WWW.WISHESH.COM