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Neither a single Old Testament prophet nor Muhammad taught anything like their own death paying for sins! Anderson, a Muslim authority, states that the idea of sacrifice “holds no central position in the religion of Islam.” Of course, the Jewish sacrificial system was clearly central in the Old Testament. 76 However, the Old Testament concept teaches animal sacrifice and the Book of Hebrews capitalizes on Jesus’ Christ’s death being efficacious and far more valuable and distinctive than the prior practices. The Christian notion of Christ’s death as an atonement for sins remains unique. 77 5. The Place of Real Pain and Suffering This next teaching can admittedly be a little tricky. But it seems at least worth mentioning that, in some sense at least, Christianity may be the only religion where its very Gospel message not only includes, but absolutely requires the existence of real evil, pain, and suffering. 76 Anderson, Christianity and Comparative Religion, 68-69. 77 Anderson works through a number of religions and their beliefs to agree firmly on this conclusion (Christianity and Comparative Religion, see particularly 31-33, 42-43, 46, 50-51, 52, 69-70, 72). 40
In other words, Christianity may be alone in admitting that the reality and centrality of pain is grounded in its central Gospel message of the death Jesus’ died. As a result, its existence cannot be ignored, set aside, or explained away as unreal. Rather, these notions must be embraced, without allowing it to be explained <strong>by</strong> metaphor, illusion, or delusion. Since Jesus’ crucifixion is at the very center of the Gospel facts, affirming evil and suffering is a literal fact and this requires its stark reality. Further, this type of suffering and pain is both physical as well as existential. It goes without saying that physical pain is a given in Roman crucifixion. After all, it may well be the most painful death to undergo. Regarding the existential element, how are we to understand deeply the Son of God surprisingly crying out, “My God, my God, why have you forsaken me?” (Mk. 15:34). In spite of hearing the words of that terribly-anguished cry, it is impossible for us to understand all that is involved there between the Father and the Son. Then, seemingly to make matters worse, God did not even remove his Son from the cross! Can it get still get more difficult? How are we to understand the teaching in Hebrews 5:8: “Although he was a son, he learned obedience through what he suffered” (ESV)? Moreover, in Hebrews 2:10, we are told that it was fitting that Jesus be made “perfect through suffering.” What is going on in these verses? Some believers no doubt struggle with the idea that Jesus had to learn anything, though we often lose sight of the crucial truth that Jesus was fully human, too (see Lk. 2:52, for instance). 41
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