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this central nature, if these six ideas are true (though we have not argued the details in this text),<br />

then Christianity is true. In brief, the Gospel facts indicate that Christianity is true. So we are at<br />

the center of the faith in these areas.<br />

A few additional special beliefs were simply suggested at the end, too. In all cases, the<br />

dates of the actual Christian writings as well as the earliest existing copies are all much closer to<br />

the original teachings than with the other religions. In short, there is simply a wealth of back-up<br />

data to potentially support each of these themes in Jesus’ teachings. Simply, nothing like this<br />

exists elsewhere in the history of religions.<br />

In spite of complimenting Buddha and his appeal, world religions expert Stephen Neill<br />

makes a simply incredible comment concerning the uniqueness of Jesus’ teachings:<br />

For, if we take the Gospels seriously (and at the same time as critically as you will),<br />

Jesus is not the least like anyone else who has ever lived. The things that he says about<br />

God are not the same as the sayings of any other religious teacher. The claims that he<br />

makes for himself are not the same as those that have been made <strong>by</strong> any other religious<br />

teacher. . . . The demands he makes on men are more searching than those put forward<br />

<strong>by</strong> any other religious teacher. 98<br />

This summarizes very nicely many of the key features of our study. Critical interaction on these<br />

issues, as well as fair notions of politeness and human kindness, must be offered in the<br />

discussion of such issues.<br />

98 Neill, Christian Faith and Other Faiths (Oxford University Press ed.), 233 (emphasis added). For Neill’s<br />

admiration of Buddha, see pages 99, 113 as well as The Supremacy of Jesus, 12, 52, 165.<br />

49

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