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Conclusion: The Uniqueness of Jesus’ Central Message<br />
All told, this is certainly a fascinating subject. However, this is an age where syncretism,<br />
pluralism, and, most of all, tolerance 97 are often favored and preferred above all else, regardless<br />
of whether the facts may point in other directions. It seems to be the case, at least in the popular<br />
media, that proper attitudes outweigh data and truth.<br />
Even in the scholarly literature, whether from a simple lack of information, from other<br />
prejudicial looks, or something else, we almost never hear that in virtually all cases, the holy<br />
books for non-biblical founders and prophets are written far after the person lived, with the<br />
actual extant copies often dating even centuries later than that. But these facts do not seem to<br />
make the pages of most texts and the very large gaps between the founders, their writings, and<br />
the extant copies are actually quite difficult to track down, not to mention sometimes being<br />
devastating arguments against the historicity of their claims.<br />
To conclude this small volume, we are left with a number of Jesus’ teachings which at<br />
least appear to be rather singular when compared to the messages of the other major religious<br />
figures. All religions probably include distinctive elements depending on how these are<br />
delineated and counted. However, we mentioned six such areas, each of which was related in<br />
some way to the central Christian Gospel message. The crucial point to note here is that, due to<br />
97 Parrinder reminds us that there are many different nuances and meanings for ideas like these. He reminds his<br />
readers that more than one religion shares some common views of general revelation, such as God’s existence,<br />
forgiveness, and eternal life. Yet, the chief, unique difference for Christians is “Christ himself.” (61) He also<br />
remarks that “it is not necessary to relax one’s own faith a wit” in order to practice common courtesies such as<br />
politeness towards those in other religions (62)! (Parrinder, Comparative Religion, 60-66). Corduan makes some<br />
similar points regarding certain truths from natural revelation that are also shared <strong>by</strong> more than one religion<br />
(Corduan, A Tapestry of Faiths, Chap. 2 in particular, especially 53-54).<br />
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