JB Life Summer Vol. 3
The summer issue of JB Life, Jeollbauk-do's English magazine, covering July-September.
The summer issue of JB Life, Jeollbauk-do's English magazine, covering July-September.
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WORLDVIEW<br />
what looked at first glance like a row of about 10 cigarettes,<br />
fanning out all around the rictus grin. Upon closer<br />
inspection, I realized that they were rolled up 10,000<br />
won bills (the highest paper money here at the time). My<br />
boss explained that this was a ritual to give blessing to<br />
the car—and his business. His friends had put the bills<br />
in the pig’s lips and shared a shot of soju with him each<br />
time. He invited me to come along while he finished off<br />
the thing by throwing the pig’s head in a nearby lake. I<br />
politely passed, a bit taken aback by the scene, and at the<br />
prospect of getting into his car.<br />
She explained the shrine, the candles, the gorgeous<br />
calligraphy tapestries that looked like they<br />
were written in ancient Valyrian . . . then turned<br />
our attention to the opposite wall: a bookshelf.<br />
“My strength is astrology,” she said. I was surprised,<br />
because it didn’t come up that much in my<br />
research. She wanted my birthdate, and even the<br />
time of day if I could provide it. She used a large<br />
book to find the positions of the planets the day I<br />
was born.<br />
Korean Shamanism, or Muism, has had a long and<br />
hard history. Suppressed and even persecuted by Buddhists<br />
in the 6th century, it was called “backward” by the<br />
Confucians since the 15th century. Then Japan occupied,<br />
and tried to replace it with Shintoism. Then protestant<br />
missionaries extensively used media to turn the people<br />
away from “worship of gods.” Then came dictator Park<br />
Chung-hee, using the words of missionaries, but not the<br />
spirit. He wanted to cleanse the country for economic<br />
growth. Many seers were dragged into the street to watch<br />
their homes go up in flames. (This is the same spirit that<br />
later cleansed the street urchins into concentration camps<br />
ahead of the 88 Olymics).<br />
Only recently have we become aware that culture and<br />
tourism are key to economic growth. Now, shamanism is<br />
celebrated in Korea as a source of folk culture, albeit with<br />
the value placed on colorful ceremonies, glossy photos,<br />
and tourists’ currency.<br />
Then she pegged me—from my birthday alone,<br />
she described my personality, (which isn’t very<br />
typical), my likes, dislikes, strengths, weaknesses…<br />
I mean she nailed it, with truly unnerving accuracy. I found myself wondering if<br />
she had done research on me, but she couldn’t have had time. She couldn’t pull it out<br />
of me, because of the communication barrier and my attempted poker-face. Then she<br />
asked for my wife’s birthday... and said things about our relationship that nobody knew.<br />
Some of it I hadn’t even considered, until I heard it. It was pretty amazing. She was<br />
pastoral, helpful, kind... did I mention unnerving?<br />
Jeollabuk-do’s economic growth is very closely linked with culture, tourism, and the celebration<br />
of the old ways. Korea’s traditional culture is so colorful largely because of deep shamanistic<br />
roots. Whatever value you place on the unseen, the “old gods” are very present in Korea, wielding<br />
a powerful influence, yesterday, today, and tomorrow.<br />
LEFT (top): A modern-day mudang checks the charts to determine fortune.<br />
LEFT (middle): A shamanistic altar. The top shelf, above the offerings, is<br />
said to be left vacant for spirits of the dead. LEFT (bottom): Prayer beads<br />
are one of the many symbols that tend to overlap between Buddhism and<br />
shamanism. ABOVE: Bujeok, blessings written in an ancient language and<br />
meant to be hung above doors for protection.<br />
[Photos by ANJEE DISANTO]<br />
30 Jeonbuk <strong>Life</strong> 31