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JB Life Summer Vol. 3

The summer issue of JB Life, Jeollbauk-do's English magazine, covering July-September.

The summer issue of JB Life, Jeollbauk-do's English magazine, covering July-September.

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INTERNATIONAL BEAT<br />

HISTORY<br />

Teen Global Leaders field trip<br />

participants.<br />

6<br />

CONTINUED FROM PAGE 5...<br />

5. JEOLLABUK-DO<br />

INTERNATIONAL SUPPORTERS<br />

UNITY (JISU)<br />

In the spring, Jeonbuk’s international center recruited<br />

members for “JISU,” or the Jeollabuk-do International<br />

Supporters Unity program. The goal of this program<br />

was to amass a group to work on globally related tasks<br />

in the areas of computer, translation, staff jobs, counselling,<br />

culture and art, homestay, etc., for a nine-month<br />

period from April to December 2016… and what a success!<br />

200 people applied for JISU, and about 150 are<br />

currently working with the center.<br />

An orientation was held in April, dividing supporters<br />

into two teams. The planning team suggests ideas for<br />

Koreans and foreigners to get along with one another<br />

and does marketing on the center’s business. With this<br />

in mind, some JISUs will make videos and take photos<br />

related to the center’s business or local performances<br />

(singing, dancing, MC, etc.). Meanwhile, the progress<br />

team is backing up every event to ensure it goes smoothly.<br />

This means they do translation, make flyers, or teach<br />

skills that are needed for the events. The two teams also<br />

do voluntary service with foreigners: free meal service,<br />

mural painting, coal providing service, homestay, etc.<br />

6. TEEN GLOBAL LEADERS<br />

FIELD TRIP<br />

It is hard to have a chance to visit the UN, the Ministry<br />

of Foreign Affairs, and other international organizations.<br />

With this in mind, the international center recently recruited<br />

young students to become global leaders when<br />

they grow up and gave them some of these treasured opportunities.<br />

There were two field trips to UNESCAP and<br />

the Ministry of Foreign Affairs, with the visits intended to<br />

broaden the international thinking of these young minds.<br />

Through the trips, the students looked around the offices<br />

and checked out what kinds of work were done in each<br />

department. They also took the time to talk with professional<br />

workers. In the end, all were satisfied with the<br />

broadened experience of the trips. To educate and train<br />

more students in Jeonbuk to be the next global leaders,<br />

there will be a mock UN debate in October. Students can<br />

join starting July through the website. (www.jbcia.or.kr)<br />

With the province’s international center only a year old,<br />

the programs offered are still expanding and greatly improving<br />

in quality with each quarter. There will always be<br />

more to do to live globally and to include and manage the<br />

interests of foreign residents, so to get involved in these<br />

or any of the center’s programs, visit the website at jbcia.<br />

or.kr.<br />

By STUART SCOTT<br />

Jeonbuk <strong>Life</strong> Contributing Writer<br />

There are many folk tales dealing with plants and<br />

flowers. The ancient Greeks and Romans believed<br />

parsley was a symbol of death and rebirth.<br />

Achemorus, a Greek hero, was killed by a serpent. Legend<br />

says that a parsley plant sprang up from his blood. Greeks<br />

would put parsley on tombs of loved ones, hoping for their<br />

rebirth. If someone was near death, people would say they<br />

needed parsley.<br />

In Kenya, the God Ruwa made people immortal but instructed<br />

them not to eat any yams. One day “death” convinced<br />

the people to cook the yams for him. However, when the God<br />

Ruwa realized what they had done, he took away their immortality.<br />

The violet also has a place in mythology. Attis was killed by<br />

a wild boar. On the places where his blood fell, legend says<br />

that violets grew. This story is of special interest because it<br />

has a similar theme to the Dongbaek flower.<br />

When I first heard of the legend of Dongbaek, I was told<br />

that it was a story of a young couple. The husband went to<br />

war and never returned. The flower grew from the blood of<br />

his wife. However, when trying to get more details of this<br />

story, I came across three others, and I believe there are more.<br />

The first one is a story of a poor young fishing couple on<br />

Daechong Island. One day, the husband returned to his home<br />

village to attend to his ill parents. Every day, his wife went to<br />

the sea, waiting for her husband’s return. He stayed with his<br />

sick parents for a long time. When he finally did return, his<br />

wife had died. He went to her grave, and his tears watered a<br />

Dongbaek seed. A tree grew on this spot the following spring.<br />

The second story also involved a young fishing couple.<br />

While the husband was out fishing, a thief entered their home.<br />

He tried to kill the young bride, but she ran away. While looking<br />

for her husband, she fell off a high cliff. Her husband<br />

found her and buried her there. Legend says the Dongbaek<br />

flower grew from her grave.<br />

The final story is one of a childless king. His younger brother<br />

had children, and thus the king’s nephew was heir to the<br />

throne. The king did not like this arrangement, and he planned<br />

to kill his nephew. However, the king’s brother tricked the<br />

King, putting his adopted sons in the place of his real sons.<br />

The two adopted sons, according to the legend, turned into<br />

birds and flew away. When the younger brother was buried,<br />

the Dongbaek flower grew from his grave.<br />

“Camellia” is the English name for the Dongbaek flower.<br />

This flower has economic importance as it is used in the<br />

making of tea. Today, many camellias are grown more for<br />

ornamental value. Depending on location, the colour may<br />

be red, white, yellow or pink. The Dongbaek legend appears<br />

to have its roots in Jeollanamdo or Jejudo. However, if one<br />

wants to see this beautiful flower, one does not need to leave<br />

the province. Seonunsa temple, near Gochang, has many of<br />

these flowers. The temple itself was first built in 577 AD. Of<br />

course, it has since been burned by the Japanese and rebuilt.<br />

The temple also has many other cultural properties, but behind<br />

the temple is a forest of camellia trees. They are estimated<br />

to be 500 years old and have been designated as a natural<br />

monument. Dongbaeks are green year round but flower in the<br />

late winter or very early spring. This makes Seonunsa an ideal<br />

destination for that season.<br />

There are always reasons for some to find fault with folktales,<br />

but regardless, it is without dispute that the Dongbaek<br />

flower has a special place in history and will be forever cherished<br />

for its beauty.<br />

* Flower photo above licensed under Creative Commons by SA-2.0,<br />

with original credit to Flickr user juantiagues.<br />

Jeonbuk <strong>Life</strong> 7

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