15.07.2016 Views

July 2016

You also want an ePaper? Increase the reach of your titles

YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.

Ab<br />

Aziz Art<br />

<strong>July</strong> <strong>2016</strong><br />

ba<br />

s<br />

Kia<br />

ros<br />

ta<br />

mi<br />

Iran<br />

Francis Bacon


1.Abbas Kiarostami<br />

12.Francis Bacon<br />

21.Turkmen Sahra<br />

Director: Aziz Anzabi<br />

Editor and translator :<br />

Asra Yaghoubi<br />

Research: Zohreh Nazari<br />

http://www.aziz-anzabi.com


Abas Kiarostami


Abbas Kiarostami<br />

22 June 1940 – 4 <strong>July</strong> <strong>2016</strong> was an<br />

Iranian film director, screenwriter,<br />

photographer and film producer.An<br />

active film-maker from 1970,<br />

Kiarostami had been involved in<br />

over forty films, including shorts<br />

and documentaries. Kiarostami<br />

attained critical acclaim for<br />

directing the Koker trilogy (1987–<br />

94), Close-Up (1990), Taste of<br />

Cherry (1997) – which was awarded<br />

the Palme d'Or at the Cannes Film<br />

Festival that year – and The Wind<br />

Will Carry Us (1999). In his later<br />

works, Certified Copy (2010) and<br />

Like Someone in Love (2012), he<br />

filmed for the first time outside<br />

Iran: in Italy and Japan,<br />

respectively.<br />

Kiarostami had worked extensively<br />

as a screenwriter, film editor, art<br />

director and producer and had<br />

designed credit titles and publicity<br />

material. He was also a poet,<br />

photographer, painter, illustrator,<br />

and graphic designer. He was part<br />

of a generation of filmmakers in the<br />

Iranian New Wave, a Persian<br />

cinema movement that started in<br />

the late 1960s and includes<br />

pioneering directors such as<br />

Masoud Kimiai, Sohrab Shahid<br />

Saless, Dariush Mehrjui, Bahram<br />

Beyzai, Nasser Taghvai and Parviz<br />

Kimiavi. These filmmakers share<br />

many common techniques<br />

including the use of poetic dialogue<br />

and allegorical storytelling dealing<br />

with political and philosophical<br />

issues.<br />

Kiarostami had a reputation for<br />

using child protagonists, for<br />

documentary-style narrative films,<br />

for stories that take place in rural<br />

villages, and for conversations that<br />

unfold inside cars, using stationary<br />

mounted cameras. He is also<br />

known for his use of contemporary<br />

Iranian poetry in the dialogue,<br />

titles, and themes of his films.<br />

1


Early life and background<br />

Kiarostami majored in painting and<br />

graphic design at the University of<br />

Tehran College of Fine Arts.<br />

Kiarostami was born in Tehran. His<br />

first artistic experience was<br />

painting, which he continued into<br />

his late teens, winning a painting<br />

competition at the age of 18 shortly<br />

before he left home to study at the<br />

University of Tehran School of Fine<br />

Arts.He majored in painting and<br />

graphic design, and supported his<br />

studies by working as a traffic<br />

policeman.<br />

As a painter, designer, and<br />

illustrator, Kiarostami worked in<br />

advertising in the 1960s, designing<br />

posters and creating commercials.<br />

Between 1962 and 1966, he shot<br />

around 150 advertisements for<br />

Iranian television. In the late<br />

1960s, he began creating credit<br />

titles for films<br />

(including Gheysar by<br />

Masoud Kimiai) and illustrating<br />

children's books.<br />

Film career<br />

1970s<br />

In 1969, when the Iranian New<br />

Wave began with<br />

Dariush Mehrjui's film Gāv,<br />

Kiarostami helped set up a<br />

filmmaking department at the<br />

Institute for Intellectual<br />

Development of Children and<br />

Young Adults (Kanun) in Tehran. Its<br />

debut production and Kiarostami's<br />

first film was the twelve-minute<br />

The Bread and Alley (1970), a neorealistic<br />

short film about a<br />

schoolboy's confrontation with an<br />

aggressive dog. Breaktime followed<br />

in 1972. The department became<br />

one of Iran's most noted film<br />

studios, producing not only<br />

Kiarostami's films, but acclaimed<br />

Persian films such as The Runner<br />

and Bashu, the Little Stranger.<br />

In the 1970s, Kiarostami pursued an<br />

individualistic style of film making.<br />

When discussing his first film, he<br />

stated:<br />

Bread and Alley was my first<br />

experience in cinema and I must<br />

say a very difficult one. I had to<br />

work with a very young child, a<br />

dog, and an unprofessional crew<br />

except for the cinematographer,<br />

who was nagging and complaining<br />

all the time. Well, the<br />

cinematographer, in a sense, was<br />

right because I did not follow the<br />

conventions of film making that he<br />

had become accustomed to.


Following The Experience (1973),<br />

Kiarostami released The Traveler<br />

(Mossafer) in 1974. The Traveler<br />

tells the story of Qassem Julayi, a<br />

troubled and troublesome boy<br />

from a small Iranian city. Intent on<br />

attending a football match in far-off<br />

Tehran, he scams his friends and<br />

neighbors to raise money, and<br />

journeys to the stadium in time for<br />

the game, only to meet with an<br />

ironic twist of fate. In addressing<br />

the boy's determination to reach<br />

his goal, alongside his indifference<br />

to the effects of his amoral actions,<br />

the film examined human<br />

behavior and the balance of right<br />

and wrong. It furthered<br />

Kiarostami's reputation for realism,<br />

diegetic simplicity, and stylistic<br />

complexity, as well as his<br />

fascination with physical and<br />

spiritual journeys.<br />

In 1975, Kiarostami directed two<br />

short films So Can I and Two<br />

Solutions for One Problem. In early<br />

1976, he released Colors, followed<br />

by the fifty-four-minute film A<br />

Wedding Suit, a story about three<br />

teenagers coming<br />

into conflict over a suit for a<br />

wedding.<br />

Kiarostami in 1977<br />

Kiarostami's first feature film was<br />

the 112-minute Report (1977). It<br />

revolved around the life of a tax<br />

collector accused of accepting<br />

bribes; suicide was among its<br />

themes. In 1979, he produced and<br />

directed First Case, Second Case.<br />

1980s<br />

In the early 1980s, Kiarostami<br />

directed several short films<br />

including Toothache (1980), Orderly<br />

or Disorderly (1981), and The<br />

Chorus (1982). In 1983, he directed<br />

Fellow Citizen. It was not until his<br />

release of Where Is the Friend's<br />

Home? that he began to gain<br />

recognition outside Iran.<br />

The film tells a simple account of a<br />

conscientious eight-year-old<br />

schoolboy's quest to return his<br />

friend's notebook in a neighboring<br />

village lest his friend be expelled<br />

from school. The traditional beliefs<br />

of Iranian rural people are<br />

portrayed. The film has been noted<br />

for its poetic use of the Iranian rural<br />

landscape and its realism, both<br />

important elements of Kiarostami's<br />

work. Kiarostami made the film<br />

from a child's point of view.


Where Is the Friend's Home?,<br />

And Life Goes On (1992) (also<br />

known as Life and Nothing More),<br />

and Through the Olive Trees<br />

(1994) are described by critics as<br />

the Koker trilogy, because all three<br />

films feature the village of Koker in<br />

northern Iran. The films also relate<br />

to the 1990 Manjil–Rudbar<br />

earthquake, in which 40,000<br />

people died. Kiarostami uses the<br />

themes of life, death, change, and<br />

continuity to connect the films.<br />

The trilogy was successful in<br />

France in the 1990s and other<br />

Western European countries such<br />

as the Netherlands, Sweden,<br />

Germany and Finland. But,<br />

Kiarostami did not consider the<br />

three films to comprise a trilogy.<br />

He suggested that the last two<br />

titles plus Taste of Cherry (1997)<br />

comprise a trilogy, given their<br />

common theme of the<br />

preciousness of life. In 1987,<br />

Kiarostami was involved in the<br />

screenwriting of The Key, which he<br />

edited but did not direct. In 1989,<br />

he released Homework.<br />

1990s<br />

Kiarostami directing a film<br />

Kiarostami's first film of the<br />

decade was Close-Up (1990), which<br />

narrates the story of the real-life<br />

trial of a man who impersonated<br />

film-maker Mohsen Makhmalbaf,<br />

conning a family into believing they<br />

would star in his new film. The<br />

family suspects theft as the motive<br />

for this charade, but the<br />

impersonator, Hossein Sabzian,<br />

argues that his motives were more<br />

complex. The part-documentary,<br />

part-staged film examines Sabzian's<br />

moral justification for usurping<br />

Makhmalbaf's identity, questioning<br />

his ability to sense his cultural and<br />

artistic flair. Ranked 42 in British<br />

Film Institute's The Top 50 Greatest<br />

Films of All Time, Close-Up received<br />

praise from directors such as<br />

Quentin Tarantino, Martin Scorsese,<br />

Werner Herzog, Jean-Luc Godard,<br />

and Nanni Moretti and was<br />

released across Europe.<br />

In 1992, Kiarostami directed Life,<br />

and Nothing More..., regarded by<br />

critics as the second film of the<br />

Koker trilogy. The film follows a<br />

father and his young son as they<br />

drive from Tehran to Koker in<br />

search of two young boys who they<br />

fear might have perished in the<br />

1990 earthquake.


As the father and son travel<br />

through the devastated landscape,<br />

they meet earthquake survivors<br />

forced to carry on with their lives<br />

amid disaster.That year Kiarostami<br />

won a Prix Roberto Rossellini, the<br />

first professional film award of his<br />

career, for his direction of the film.<br />

The last film of the so-called Koker<br />

trilogy was Through the Olive Trees<br />

(1994), which expands a peripheral<br />

scene from Life and Nothing More<br />

into the central drama.Critics such<br />

as Adrian Martin have called the<br />

style of filmmaking in the Koker<br />

trilogy as "diagrammatical",<br />

linking the zig-zagging patterns in<br />

the landscape and the geometry<br />

of forces of life and the world.A<br />

flashback of the zigzag path in Life<br />

and Nothing More... (1992) in turn<br />

triggers the spectator's memory of<br />

the previous film, Where Is the<br />

Friend's Home? from 1987, shot<br />

before the earthquake. This<br />

symbolically links to the postearthquake<br />

reconstruction in<br />

Through the Olive Trees in 1994. In<br />

1995, Miramax Films released<br />

Through the Olive Trees in the US<br />

theaters.<br />

Kiarostami next wrote the<br />

screenplays for The Journey and<br />

The White Balloon (1995), for his<br />

former assistant Jafar<br />

Panahi.Between 1995 and 1996, he<br />

was involved in the production of<br />

Lumière and Company, a<br />

collaboration with 40 other film<br />

directors.<br />

Kiarostami won the Palme d'Or<br />

(Golden Palm) award at the Cannes<br />

Film Festival for Taste of Cherry.It is<br />

the drama of a man, Mr. Badii,<br />

determined to commit suicide. The<br />

film involved themes such as<br />

morality, the legitimacy of the act<br />

of suicide, and the meaning of<br />

compassion.<br />

Kiarostami directed The Wind Will<br />

Carry Us in 1999, which won the<br />

Grand Jury Prize (Silver Lion) at the<br />

Venice International Film Festival.<br />

The film contrasted rural and urban<br />

views on the dignity of labor,<br />

addressing themes of gender<br />

equality and the benefits of<br />

progress, by means of a stranger's<br />

sojourn in a remote Kurdish<br />

village.An unusual feature of the<br />

movie is that many of the<br />

characters are heard but not seen;<br />

at least thirteen to fourteen<br />

speaking characters in the film are<br />

never seen.


2000s<br />

In 2000, at the San Francisco Film<br />

Festival award ceremony,<br />

Kiarostami was awarded the Akira<br />

Kurosawa Prize for lifetime<br />

achievement in directing, but<br />

surprised everyone by giving it<br />

away to veteran Iranian actor<br />

Behrooz Vossoughi for his<br />

contribution to Iranian cinema.<br />

In 2001, Kiarostami and his<br />

assistant, Seifollah Samadian,<br />

traveled to Kampala, Uganda<br />

at the request of the United<br />

Nations International Fund for<br />

Agricultural Development,<br />

to film a documentary about<br />

programs assisting Ugandan<br />

orphans. He stayed for ten days<br />

and made ABC Africa.<br />

The trip was originally intended<br />

as a research in preparation<br />

for the filming, but Kiarostami<br />

ended up editing the entire film<br />

from the video footage shot there.<br />

The high number of orphans in<br />

Uganda has resulted from the<br />

deaths of parents in the AIDS<br />

epidemic.<br />

Time Out editor and National Film<br />

Theatre chief programmer, Geoff<br />

Andrew, said in referring to the<br />

film: "Like his previous four<br />

features, this film is not about<br />

death but life-and-death: how<br />

they're linked, and what attitude<br />

we might adopt with regard to their<br />

symbiotic inevitability."<br />

The following year, Kiarostami<br />

directed Ten, revealing an unusual<br />

method of filmmaking and<br />

abandoning many scriptwriting<br />

conventions. Kiarostami focused on<br />

the socio-political landscape of<br />

Iran. The images are seen through<br />

the eyes of one woman as she<br />

drives through the streets of Tehran<br />

over a period of several days. Her<br />

journey is composed of ten<br />

conversations with various<br />

passengers, which include her<br />

sister, a hitchhiking prostitute, and<br />

a jilted bride and her demanding<br />

young son. This style of filmmaking<br />

was praised by a number of critics.<br />

A. O. Scott in The New York Times<br />

wrote that Kiarostami, "in addition<br />

to being perhaps the most<br />

internationally admired Iranian<br />

filmmaker of the past decade, is<br />

also among the world masters of<br />

automotive cinema...He<br />

understands the automobile as a<br />

place of reflection, observation<br />

and, above all, talk."


In 2003, Kiarostami directed Five,<br />

a poetic feature with no dialogue<br />

or characterization. It consists of<br />

five long shots of nature which are<br />

single-take sequences, shot with a<br />

hand-held DV camera, along the<br />

shores of the Caspian Sea.<br />

Although the film lacks a clear<br />

storyline, Geoff Andrew<br />

argues that the film is "more than<br />

just pretty pictures". He adds,<br />

"Assembled in order,<br />

they comprise a kind of abstract or<br />

emotional narrative arc, which<br />

moves evocatively from separation<br />

and solitude to community, from<br />

motion to rest, near-silence to<br />

sound and song, light to darkness<br />

and back to light again,<br />

ending on a note of rebirth and<br />

regeneration."He notes the degree<br />

of artifice concealed behind the<br />

apparent simplicity of the imagery.<br />

Kiarostami produced 10 on Ten<br />

(2004), a journal documentary that<br />

shares ten lessons on moviemaking<br />

while he drives<br />

through the locations of his past<br />

films. The movie is shot on digital<br />

video with a stationary camera<br />

mounted inside the car, in a<br />

manner reminiscent of Taste of<br />

Cherry and Ten. In 2005 and 2006,<br />

he directed The Roads of<br />

Kiarostami, a 32-minute<br />

documentary that reflects on the<br />

power of landscape, combining<br />

austere black-and-white<br />

photographs with poetic<br />

observations,engaging music with<br />

political subject matter. Also in<br />

2005, Kiarostami contributed the<br />

central section to Tickets, a<br />

portmanteau film set on a train<br />

traveling through Italy. The other<br />

segments were directed by Ken<br />

Loach and Ermanno Olmi.<br />

In 2008, Kiarostami directed the<br />

feature Shirin, which features closeups<br />

of many notable Iranian<br />

actresses and the French actress<br />

Juliette Binoche as they watch a<br />

film based on a partly mythological<br />

Persian romance tale of Khosrow<br />

and Shirin, with themes of female<br />

self-sacrifice. The film has been<br />

described as "a compelling<br />

exploration of the relationship<br />

between image, sound and female<br />

spectatorship."<br />

That summer, he directed Wolfgang<br />

Amadeus Mozart's opera Così fan<br />

tutte conducted by Christophe<br />

Rousset at Festival d'Aix-en-<br />

Provence starring with William<br />

Shimell .


But the following year's<br />

performances at the English<br />

National Opera was impossible to<br />

direct because of refusal of<br />

permission to travel abroad from<br />

his country.<br />

2010s<br />

Kiarostami in 2015<br />

Certified Copy (2010), again<br />

starring Juliette Binoche, was made<br />

in Tuscany and was Kiarostami's<br />

first film to be shot and produced<br />

outside Iran.The story of an deconstructed portrait of a<br />

encounter between a British man marriage, acted with wellintentioned<br />

fervour by Juliette<br />

and a French woman, it was<br />

entered in competition for the Binoche, but persistently baffling,<br />

Palme d'Or in the 2010 Cannes Film contrived, and often simply bizarre<br />

Festival. Peter Bradshaw of The – a highbrow misfire of the most<br />

Guardian describes the film as an peculiar sort." He concluded that<br />

"intriguing oddity", and said, the film is "unmistakably an<br />

"Certified Copy is the<br />

example of Kiarostami's<br />

compositional technique, though<br />

not a successful example." Roger<br />

Ebert, however, praised the film,<br />

noting that "Kiarostami is rather<br />

brilliant in the way he creates<br />

offscreen spaces." Binoche won the<br />

Best Actress Award at Cannes for<br />

her performance in the film.<br />

Kiarostami's final film, Like<br />

Someone in Love, set and shot in<br />

Japan, received mostly positive<br />

reviews by critics.


Film festival work<br />

Kiarostami was a jury member at numerous film festivals, most notably<br />

the Cannes Film Festival in 1993, 2002 and 2005. He was also the<br />

president of the Caméra d'Or Jury in Cannes Film Festival 2005. He was<br />

announced as the president of the Cinéfondation and short film<br />

sections of the 2014 Cannes Film Festival.<br />

Other representatives include the Venice Film Festival in 1985, the<br />

Locarno International Film Festival in 1990, the San Sebastian<br />

International Film Festival in 1996, the São Paulo International Film<br />

Festival in 2004, the Capalbio Cinema Festival in 2007 (in which he was<br />

president of the jury), and the Küstendorf Film and Music Festival in<br />

2011.He also made regular appearances at many other film festivals<br />

across Europe, including the Estoril Film Festival in Portugal.


Francis Bacon<br />

(28 October 1909 – 28 April 1992)<br />

was an Irish-born British figurative<br />

painter known for his bold,<br />

grotesque, emotionally charged<br />

and raw imagery. His painterly<br />

abstracted figures are typically<br />

isolated in glass or steel<br />

geometrical cages, set against flat,<br />

nondescript backgrounds. Bacon<br />

took up painting in his early 20s<br />

but worked sporadically and<br />

uncertainly until his mid-30s. He<br />

drifted as a highly complex bon<br />

vivant, homosexual, gambler and<br />

interior decorator and designer of<br />

furniture, rugs and bathroom tiles.<br />

He later admitted that his artistic<br />

career was delayed because he<br />

spent too long looking for subject<br />

matter that could sustain his<br />

interest.<br />

His breakthrough came with the<br />

1944 triptych Three Studies for<br />

Figures at the Base of a Crucifixion,<br />

which in the immediate aftermath<br />

of the Second World War, sealed<br />

his reputation as a uniquely bleak<br />

chronicler of the human condition.<br />

Remarking on the cultural<br />

significance of Three Studies, the<br />

art critic John Russell observed<br />

that "there was painting in England<br />

before the Three Studies, and<br />

painting after them, and no<br />

one...can confuse the two."<br />

Bacon said that he saw images "in<br />

series", and his artistic output<br />

typically focused on a single subject<br />

or format for sustained periods,<br />

often in triptych or diptych formats.<br />

His output can be crudely described<br />

as sequences or variations on a<br />

single motif; beginning with the<br />

1930s Picasso-informed Furies,<br />

moving on to the 1940s male heads<br />

isolated in rooms or geometric<br />

structures, the 1950s screaming<br />

popes, and the mid-to-late 1950s<br />

animals and lone figures. These<br />

were followed by his early 1960s<br />

variations on crucifixion scenes.<br />

From the mid-1960s he mainly<br />

produced portraits of friends and<br />

drinking companions, either as<br />

single or triptych panels. Following<br />

the 1971 suicide of his lover George<br />

Dyer, his art became more sombre,<br />

inward-looking and preoccupied<br />

with the passage of time and<br />

death.The climax of this later<br />

period is marked by masterpieces,<br />

including his 1982's "Study for Self-<br />

Portrait" and Study for a Self-<br />

Portrait—Triptych, 1985–86.<br />

12


Despite his bleak existentialist<br />

outlook, solidified in the public<br />

mind through his articulate and<br />

vivid series of interviews with<br />

David Sylvester, Bacon in person<br />

was highly engaging and<br />

charismatic, articulate, well-read<br />

and unapologetically gay. He was a<br />

prolific artist, but nonetheless<br />

spent many of the evenings of his<br />

middle age eating, drinking and<br />

gambling in London's Soho with<br />

like-minded friends such as Lucian<br />

Freud (though the two fell out in<br />

the 1950s, for reasons neither ever<br />

explained), John Deakin, Muriel<br />

Belcher, Henrietta Moraes, Daniel<br />

Farson and Jeffrey Bernard. After<br />

Dyer's suicide he largely distanced<br />

himself from this circle, and while<br />

his social life was still active and<br />

his passion for gambling and<br />

drinking continued, he settled into<br />

a platonic and somewhat fatherly<br />

relationship with his eventual heir,<br />

John Edwards.<br />

Bacon was equally reviled and<br />

acclaimed during his lifetime. Art<br />

critic Robert Hughes described him<br />

as "the most implacable, lyric artist<br />

in late 20th-century England,<br />

perhaps in all the world"and along<br />

with Willem de Kooning as "the<br />

most important painter of the<br />

disquieting human figure in the<br />

50's of the 20th century."Francis<br />

Bacon was the subject of two Tate<br />

retrospectives and a major showing<br />

in 1971 at the Grand Palais. Since<br />

his death his reputation and market<br />

value have grown steadily, and his<br />

work is amongst the most<br />

acclaimed, expensive and soughtafter.<br />

In the late 1990s a number of<br />

major works, previously assumed<br />

destroyed,including early 1950s<br />

popes and 1960s portraits,<br />

reemerged to set record prices at<br />

auction. On 12 November 2013 his<br />

Three Studies of Lucian Freud set<br />

the world record as the most<br />

expensive piece of art sold at<br />

auction, selling for<br />

$142,405,000,until exceeded by the<br />

sale of a Picasso in May 2015.


Early life<br />

Ianthe and Winifred, and a younger<br />

Bacon's birthplace at 63 Lower Baggot brother, Edward. He was raised by<br />

Street, Dublin<br />

the family nanny, Jessie Lightfoot,<br />

Francis Bacon was born in a nursing<br />

from Cornwall, known as 'Nanny<br />

home in the heart of old Georgian<br />

Lightfoot', and who remained close<br />

Dublin at 63 Lower Baggot Street<br />

to him until her death. Lightfoot<br />

,to parents of English descent. His<br />

was a mother figure for Bacon. In<br />

father, Captain Anthony Edward<br />

the 1940s, she aided him in keeping<br />

Mortimer ("Eddy") Bacon was born<br />

gambling houses in London.<br />

in Adelaide, South Australia to an<br />

The family changed houses often,<br />

English father and an Australian<br />

moving back and forth between<br />

mother.Eddy was a veteran of the<br />

Ireland and England several times,<br />

Boer War, and a racehorse trainer<br />

leading to a feeling of displacement<br />

and his mother, Christina Winifred<br />

remained with the artist<br />

"Winnie" Firth was heiress to a<br />

throughout his life. In 1911 the<br />

Sheffield steel business and coal<br />

family lived in Cannycourt House<br />

mine. It is believed his father was a<br />

near Kilcullen, County Kildare, but<br />

direct descendant of Sir Nicholas<br />

later moved to Westbourne Terrace<br />

Bacon, elder half-brother of Sir<br />

in London, close to where Bacon's<br />

Francis Bacon, the Elizabethan<br />

father worked at the Territorial<br />

statesman, philosopher and<br />

Force Records Office. They returned<br />

essayist. His great-greatgrandmother,<br />

Lady Charlotte<br />

to Ireland after World War I. Bacon<br />

lived with his maternal<br />

Harley, was intimately acquainted<br />

grandmother and step-grandfather,<br />

with Lord Byron, who called her<br />

Winifred and Kerry Supple, at<br />

"Ianthe", and dedicated his poem,<br />

Farmleigh, Abbeyleix, County Laois,<br />

Childe Harold's Pilgrimage, to<br />

though the family again moved to<br />

her.When Bacon's paternal<br />

Straffan Lodge near Naas, County<br />

grandfather was given the chance<br />

Kildare; his mother's place of birth.<br />

to revive the title of Lord Oxford by<br />

Bacon as a child was shy, and<br />

Queen Victoria, he refused for<br />

enjoyed dressing up. This, coupled<br />

financial reasons.He had an older<br />

with his effeminate manner, upset<br />

brother, Harley,two younger sisters,<br />

his father.


A story emerged in 1992 of his in petty theft, he could survive. To<br />

father having had Francis supplement his income, he briefly<br />

horsewhipped by their groom. In tried his hand at domestic service,<br />

1924 his parents moved to but although he enjoyed cooking,<br />

Gloucestershire, first to Prescott he became bored and resigned. He<br />

House in Gotherington, then was sacked from a telephone<br />

Linton Hall near the border with answering position at a shop selling<br />

Herefordshire. At a fancy-dress women's clothes in Poland Street,<br />

party at the Firth family home, Soho, after writing a poison pen<br />

Cavendish Hall in Suffolk, Francis letter to the owner. Bacon found<br />

dressed as a flapper with an Eton himself drifting through London's<br />

crop, beaded dress, lipstick, high homosexual underworld, aware<br />

heels, and a long cigarette holder. that he was able to attract a certain<br />

In 1926, the family moved back to type of rich man, something he was<br />

Straffan Lodge. His sister, Ianthe, quick to take advantage of, having<br />

twelve years his junior, recalled developed a taste for good food<br />

that Bacon made drawings of and wine. One was a relative of<br />

ladies with cloche hats and long Winnie, another a breeder of<br />

cigarette holders. Later that year, racehorses, Harcourt-Smith, who<br />

Francis was thrown out of Straffan was renowned for his manliness.<br />

Lodge following an incident in Bacon claimed his father had asked<br />

which his father found him this "uncle" to take him 'in-hand'<br />

admiring himself in front of a large and 'make a man of him'. Francis<br />

mirror draped in his mother's had a difficult relationship with his<br />

underwear.<br />

father, once admitting to being<br />

London, Berlin and Paris<br />

sexually attracted to him.<br />

Bacon spent the latter half of 1926 In 1927 Bacon moved to Berlin,<br />

in London, living on an allowance where he saw Fritz Lang's<br />

of £3 a week from his mother's Metropolis and Sergei Eisenstein's<br />

trust fund, while reading Nietzsche. Battleship Potemkin, later catalysts<br />

Although destitute, Bacon found of his artistic imagination.<br />

that by avoiding rent and engaging


Bacon spent two months in Berlin,<br />

though Harcourt-Smith left after<br />

one – "He soon got tired of me, of<br />

course, and went off with a<br />

woman ... I didn't really know<br />

what to do, so I hung on for a<br />

while, and then,<br />

since I'd managed to keep a bit of<br />

money, I decided to go to Paris."<br />

Bacon then spent the next year<br />

and a half in Paris. He met<br />

Yvonne Bocquentin, pianist and<br />

connoisseur, at the opening of an<br />

exhibition. Aware of his own need<br />

to learn French, Bacon lived for<br />

three months with Madame<br />

Bocquentin and her family at their<br />

house near Chantilly. He travelled<br />

into Paris to visit the city's art<br />

galleries.At the Château de<br />

Chantilly (Musée Condé) he saw<br />

Nicolas Poussin's Massacre of the<br />

Innocents, a painting which he<br />

often referred to in his own later<br />

work. From Chantilly, he went to<br />

an exhibition that inspired him to<br />

take up painting.<br />

Return to London<br />

Bacon returned to London late in<br />

1928 or early 1929, and took up<br />

work as an interior designer. He<br />

found a studio at 17 Queensberry<br />

Mews West, South Kensington, and<br />

shared the upper floor with Eric<br />

Alden – who became his first<br />

collector – and his childhood nanny,<br />

Jessie Lightfoot. Bacon advertised<br />

himself as a "gentleman's<br />

companion" in The Times, on the<br />

front page (then reserved for<br />

personal messages and<br />

insertions).Among the many<br />

answers carefully vetted by Nanny<br />

Lightfoot was one from an elderly<br />

cousin of Douglas Cooper, owner of<br />

one of the finest collections of<br />

modern art in England. The<br />

gentleman, having paid Bacon for<br />

his services, found him part-time<br />

work as a telephone operator in a<br />

London club and sought Cooper's<br />

help in promoting Bacon's<br />

developing skill as a designer of<br />

furniture and interiors. Cooper<br />

commissioned a desk from Bacon in<br />

battleship grey around this time.<br />

In 1929 while working at the<br />

telephone exchange at the Bath<br />

Club on Dover Street he met Eric<br />

Hall who became his patron and<br />

lover in an often torturous<br />

relationship.


Bacon's first show in the winter of<br />

1929, at Queensberry Mews, was<br />

of his carpet rugs and furniture. It<br />

may have included Painted screen<br />

(ca. 1929–1930) and Watercolour<br />

(1929) his earliest surviving<br />

painting, which seems to have<br />

evolved from his rug designs, in<br />

turn influenced by the paintings<br />

and tapestries of Jean Lurçat.<br />

Sydney Butler (daughter of<br />

Samuel Courtauld and wife of Rab<br />

Butler) commissioned a glass and<br />

steel table and a set of stools for<br />

the dining room of her Smith<br />

Square house. Bacon's<br />

Queensberry Mews studio was<br />

featured in the August 1930 issue<br />

of<br />

The Studio magazine, in a double<br />

page article entitled "The 1930<br />

Look in British Decoration". The<br />

piece showed work including a<br />

large round mirror, some rugs and<br />

tubular steel and glass furniture<br />

largely influenced by the<br />

International Style.<br />

Bacon left the Queensberry Mews<br />

West studio in 1931 and had no<br />

settled space for some years.<br />

Bacon probably shared a studio<br />

with Roy de Maistre, circa 1931/32,<br />

at Carlyle Studios (just off the Kings<br />

Road) in Chelsea. Portrait (1932)<br />

and Portrait (ca. 1931–1932) (the<br />

latter bought by Diana Watson)<br />

both show a round-faced youth<br />

with diseased skin (painted after<br />

Bacon saw Ibsen's Ghosts), and<br />

date from a brief stay in a studio on<br />

the Fulham Road. In 1932, Bacon<br />

was commissioned by Gladys<br />

MacDermot, an Irish woman who<br />

had lived in Australia, to redesign<br />

much of the decoration and<br />

furniture of her flat at 98<br />

Ridgmount Gardens in Bloomsbury.<br />

Bacon recalled that she was<br />

"always filling me up with food".<br />

Early success<br />

Three Studies for Figures at the<br />

Base of a Crucifixion, 1944. Oil and<br />

pastel on Sundeala board. Tate<br />

Britain, London<br />

By 1946 Bacon had confidently<br />

arrived; his "Three Studies"<br />

summarises themes explored in<br />

Bacon's previous paintings,<br />

including his examination of<br />

Picasso's biomorphs and his<br />

interpretations of the Crucifixion<br />

and the Greek Furies.


Bacon did not realise his original<br />

intention to paint a large crucifixion<br />

scene and place the figures at the<br />

foot of the cross. It is generally<br />

considered Bacon's first mature<br />

piece; he regarded his works before<br />

the triptych as irrelevant, and<br />

throughout his life tried to suppress<br />

their appearance on the art market.<br />

When the painting was first<br />

exhibited in 1945 it caused a<br />

sensation and helped to establish<br />

him as one of the foremost postwar<br />

painters. Remarking on the<br />

cultural significance of Three<br />

Studies, the critic John Russell<br />

observed in 1971 that "there was<br />

painting in England before the<br />

Three Studies, and painting after<br />

them, and no one ... can confuse<br />

the two."Painting (1946) was<br />

shown in several group shows<br />

including in the British section of<br />

Exposition internationale d'art<br />

moderne (18 November – 28<br />

December 1946) at the Musée<br />

National d'Art Moderne, for which<br />

Bacon travelled to Paris. Within a<br />

fortnight of the sale of Painting<br />

(1946) to the Hanover Gallery<br />

Bacon used the proceeds to<br />

decamp from London to Monte<br />

Carlo. After staying at a succession<br />

of hotels and flats, including the<br />

Hôtel de Ré, Bacon settled in a<br />

large villa, La Frontalière, in the hills<br />

above the town. Hall and Lightfoot<br />

would come to stay. Bacon spent<br />

much of the next few years in<br />

Monte Carlo apart from short visits<br />

to London. From Monte Carlo,<br />

Bacon wrote to Graham Sutherland<br />

and Erica Brausen. His letters to<br />

Brausen show he painted there, but<br />

no paintings are known to survive.<br />

In 1948, Painting (1946) sold to<br />

Alfred Barr for the Museum of<br />

Modern Art in New York for £240.<br />

Bacon wrote to Sutherland asking<br />

that he apply fixative to the patches<br />

of pastel on Painting (1946) before<br />

it was shipped to New York.<br />

Painting (1946) is now too fragile to<br />

be moved from MoMA for<br />

exhibition elsewhere. At least one<br />

visit to Paris in 1946 brought Bacon<br />

into more immediate contact with<br />

French postwar painting and Left<br />

Bank ideas such as<br />

Existentialism.He had, by this time,<br />

embarked on his lifelong friendship<br />

with Isabel Rawsthorne, a painter<br />

closely involved with Giacometti<br />

and the Left Bank set. They shared<br />

many interests including<br />

ethnography and classicalliterature.


Turkmen Sahra that means "Plain<br />

of Turkmens", is a region in the<br />

northeast of Iran near the Caspian<br />

Sea, bordering Turkmenistan, the<br />

majority of whose inhabitants are<br />

ethnic Turkmen. The most<br />

important cities of Turkmen Sahra<br />

are Gonbad, Aqqala, Kalaleh,<br />

Maraveh Tappeh, Gomishan and<br />

Bandar Torkaman. There were,<br />

according to Ethnologue, over 2<br />

million Turkmens in<br />

Turkmen Sahra in 1997.<br />

Society<br />

Turkmens today in Turkmensahra<br />

live fairly modern lifestyles,<br />

although the effects of religion<br />

and the Muslim way of life are<br />

visible. The economy is based on<br />

industry, even if agriculture still<br />

plays a great role in some<br />

Turkmens' life, like in other places<br />

of Iran. The professions among<br />

Turkmens shows the pattern of a<br />

modern economy even if there are<br />

still some shortcomings due to lack<br />

of funding from the central<br />

authorities. The economic<br />

potential of Turkmensahra is big<br />

since a vast amount of oil was<br />

discovered early in the 1930. But<br />

since there was a deal with the<br />

Soviet Union that there would be<br />

no oil extraction from Turkmen<br />

Sahra, there is not an oil industry at<br />

the moment.<br />

Before the revolution in 1979 the<br />

Turkmens lived an economically<br />

richer life than people in other<br />

areas of Iran. Though poverty<br />

existed in small portions, most<br />

people lived and could afford<br />

material goods in their home. This<br />

was unusual for some parts of Iran.<br />

During the Shah's time the<br />

difference between cities and<br />

villages was great. Going from a city<br />

like Bandar Torkaman to a nearby<br />

village, the differences were so vast<br />

that tourists felt like they had gone<br />

back in time. In villages there were<br />

no asphalt roads nor doctors. There<br />

was no electricity either to light up<br />

the town or the houses. People<br />

used donkeys and horses to travel<br />

until about 30 years ago. Buses,<br />

taxis and private cars were found<br />

only in bigger cities. The literacy<br />

rate has also increased since the<br />

revolution; it was not unusual for<br />

older Turkmen women to be<br />

analphabets. Girls began to study in<br />

school after the revolution which<br />

was unusual back in the Shah's<br />

period.. 21


All these differences shared<br />

between a city and village were<br />

common all over Iran during the<br />

Shah's period not excluded only to<br />

Turkmen Sahra<br />

Other cultural traits can<br />

be seen as in the weddings<br />

where Turkmens still practice<br />

several day weddings. An ancient<br />

tradition hailing back to the<br />

gökturks or<br />

even the hsiung-nu, Asian huns.<br />

Today's Turkmens have a bride<br />

fee – the bridegroom gives away<br />

a fee for taking the girl's hand.<br />

In tradition the girl's family<br />

provides even greater economic<br />

starting capital to the newlyweds'<br />

life. For example the bridegroom<br />

buys<br />

gold for the bride to wear;<br />

in return the bride's family buys<br />

daily life equipment for the new<br />

household.<br />

The wedding itself, in times before<br />

the revolution, lasted several days<br />

where often all the relatives, clan<br />

members, and in some cases the<br />

whole village would turn up to<br />

celebrate. Common activities were<br />

to have races where the winner<br />

would receive a prize, contests in<br />

göresh traditional Turkmen<br />

wrestling, horse races and more.<br />

Today those traditions have<br />

perished instead there are a<br />

modern segment like private<br />

weddings hold in western<br />

countries. Even though the modern<br />

element has been introduced some<br />

people still have several day long<br />

weddings. Instead of races they<br />

now today have a private party for<br />

the bride and relatives, the<br />

bridegroom and one big<br />

celebration where relatives and<br />

friends are invited – not the whole<br />

village as during the shah's period.<br />

Turkmens today seem to lose their<br />

traditions due to westernization<br />

and persianification of the society<br />

not excluded to Turkmens but the<br />

whole of Iran. People tend to watch<br />

a lot of satellite which has a great<br />

range of variety all from political to<br />

cultural and genuine<br />

entertainment.<br />

Women are getting educated in a<br />

higher rate, even among traditional<br />

households. Among the generation<br />

after the revolution there are not<br />

any who are analphabetes or<br />

illiterate.


History<br />

Turkmens came first to the region<br />

at the time of their forefathers, the<br />

Seljuk Turks, thought early nomads<br />

empires has existed since the early<br />

age of Massagets or even earlier.<br />

According to the Avesta Afrasiyab<br />

the legendary king of Turan hailed<br />

from Turkmen Sahra.<br />

Before the era of Reza Khan, later<br />

Reza Shah, there was a landmass<br />

from Khiva in north to Bandar gaz<br />

in south were Turkmens inhabited<br />

the area was called Turkmenistan.<br />

Due to the Great Game and<br />

famous resistance of Turkmens to<br />

great powers as czar Russia and<br />

England Turkmens lost their<br />

independence and their country<br />

was split in two lands. After the<br />

Gökdepe battle over one million<br />

Turkmens fled through Iran over to<br />

Afghanistan were their descents<br />

still live today. The first time in<br />

history Turkmens had shown<br />

resistance to central authority of<br />

Iran was in early 1920 when Reza<br />

Khan unified Iran he meet<br />

resistance of a Turkmen group and<br />

a leader called Anna-Geldi Ach, the<br />

later used to deploy sneak attacks<br />

from Turkmen Sahra and use hit<br />

and run tactis and hide into<br />

modern Turkmenistan before SSR<br />

Turkmen was formed. During that<br />

time a gurultai like the ones<br />

Gökturks held was hold to elect a<br />

mullah as their leader, called<br />

Osman Akhun. It is the first<br />

democratically modern Turkmen<br />

assemblement ever hold. Turkmens<br />

are considered by outsiders who<br />

visited their area to be generous,<br />

kind-hearted thought even having<br />

the trait of being hot-headed.<br />

Ahmad Shamlou, a famous Persian<br />

writer, wrote a novel about a<br />

Turkmen character, Amin. He also<br />

indicated the generosity and kindhearted<br />

spirit of the Turkmens in<br />

his poem about Amin.<br />

Famous Turkmens from within<br />

Turkmen Sahra include the spiritual<br />

leader, national poet and unifier of<br />

Turkmen society Magtymguly<br />

Pyragy, who was born in a village<br />

outside Gonbad. The central Iranian<br />

authorities erected a mausoleum<br />

over his grave. Other persons born<br />

are Agha Mohammed Khan,<br />

founder of the Qajar dynasty of<br />

Iran. Also there are claims of Nadir<br />

Shah being Turkmen, but that's<br />

doubtful according to his own<br />

campaigns and official biography.


The Nadir Shah's first enemies were the Turkmens of Turkmen Sahra.<br />

Well-known visitors of the region include Ármin Vámbéry, who wrote a<br />

book about his passage among Turkmens in Turkmen Sahra.


p://www.aziz-anzabi.com

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!