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UNCONSCIOUS BIAS AND EDUCATION

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2. The input factor: Teachers with higher expectations of their students are also more<br />

likely to give them more challenging material to study and are more likely to take<br />

the time to work through learning challenges with them (i.e. there is greater input<br />

for those who are expected to do well). Teachers who expect students to do poorly<br />

may be inclined to teach simple material and accept simplistic answers.<br />

3. Attention in class: Teachers who expect more of students interact with them more<br />

frequently and take the time to explain information to them fully (because they<br />

believe the students are “worth the effort”). Teachers allow “late bloomers” (or<br />

those they expect more of) to answer more questions in class and are more patient<br />

when “late bloomers” make errors.<br />

4. Performance feedback: Teachers give more detailed performance feedback to<br />

students who are considered high achievers. Children considered “good performers”<br />

are given more detailed, tailored and differentiated feedback on how to improve<br />

their performance.<br />

Rosenthal and Jacobson’s work demonstrates the powerful role of the self-fulfilling<br />

prophecy (Rosenthal & Jacobson, 1968). 51 Students believed to be bright and promising are<br />

treated and act in accordance with those expectations, students labelled inferior can end up<br />

failing. Rosenthal’s work underlines the significance of Turner’s study above and the potent<br />

danger of lowered teacher expectations or Māori. Indeed, those expectations may work to<br />

actively maintain Māori underachievement. On a more positive note, Māori (and all<br />

children) can be encouraged by being treated as if they are high achievers, talented and<br />

gifted. Planting positive expectations seems vital – for both students and teachers.<br />

Rosenthal and Jacobson’s work feeds directly into one of the most controversial issues<br />

facing Māori in education today, that is, are Māori students engaged with in a way which<br />

promotes their achievement? Considering Turner’s findings, this leads us to ask how do our<br />

own teachers unconsciously communicate their lowered expectations to Māori? If so, are<br />

these lowered expectations directed at Māori on purpose?<br />

Unconscious bias<br />

Developments in cognitive psychology suggest much of the discrimination that happens in<br />

society is likely to be unconscious and automatic 52 . In their recent book, Banaji and Prentice<br />

(2013) 53 describe the “darker” side of human nature – that is, the tendency for human<br />

beings to automatically and unconsciously evaluate out-group members negatively. To<br />

demonstrate this, Banaji and Prentice (2013) devised the Implicit Association Test (IAT)<br />

which is an online assessment tool which helps individuals identify their own implicit biases.<br />

The tests reveal the extent to which respondents associate both negative and positive<br />

concepts and terms to different identity groups (see implicit.harvard.edu.). The tendency to<br />

do this seems to be universal, and happens almost instantly by virtue of social processing.<br />

SCT, SIT combined with the notion of unconscious bias suggest Māori may be very<br />

vulnerable to unconscious bias in New Zealand, due to the negative social image and<br />

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