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The Art of

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146<br />

04<br />

INGA SCHWEDE<br />

in a flyer for the series<br />

<strong>of</strong> events soir critique.<br />

Translated from<br />

NO!art—Kunst nach<br />

Auschwitz? produced<br />

by the Academy <strong>of</strong><br />

Visual <strong>Art</strong>s Leipzig,<br />

2002.<br />

ings is a picture taken by Margaret Bourke-White at Buchenwald featuring a<br />

group <strong>of</strong> survivors standing behind a barbwire fence. It became known under<br />

the title <strong>The</strong> Living Dead <strong>of</strong> Buchenwald.<br />

In Lurie‘s collage Saturation Painting (Buchenwald) | see image p. 22, the<br />

iconic image <strong>of</strong> the male survivors is not rendered as a reproduction <strong>of</strong> the<br />

photo but as part <strong>of</strong> a newspaper article by British historian Hugh Trevor-Roper<br />

that was published at the time judgment was expected in the<br />

Eichmann trial—under the headline “Eichmann Is Not Unique”—in the 17<br />

September 1961 issue <strong>of</strong> the New York Times. Neither this heading nor the<br />

name <strong>of</strong> the newspaper is recognizable in Lurie‘s collage, but the caption<br />

under the photograph by Bourke-White certainly is, which takes up the<br />

question being widely discussed at the time: “Can it happen again?” Inasmuch<br />

as the survivor stages this photo not as a portrait <strong>of</strong> other survivors<br />

but as part <strong>of</strong> a newspaper contribution to a contemporary debate, he underlines<br />

its iconic significance in the context <strong>of</strong> the emerging media reception<br />

<strong>of</strong> the Holocaust. Lurie‘s collage frames the photograph with other<br />

media images, namely <strong>of</strong> half-naked, <strong>of</strong>fensively posing pin-up girls. <strong>The</strong><br />

background is a canvas worked over with rough, flesh-colored brushstrokes<br />

and scraps <strong>of</strong> pigment. <strong>The</strong> color and texture <strong>of</strong> the canvas as well as the<br />

pin-up girls accentuate the aspect <strong>of</strong> vital, indeed, flesh and blood existence<br />

that Roland Barthes identifies as the central feature <strong>of</strong> photography.<br />

Both the erotically staged, half-naked women and the survivors pose in<br />

front <strong>of</strong> the camera and seek the viewer‘s gaze. “At the same time, the emaciated<br />

male camp inmates, standing in the semi-darkness behind the barbwire,<br />

seem to gape at the woman—symbolic <strong>of</strong> sex, warmth, and prosperity—as<br />

she exhibits herself, but they are too exhausted for stimulation,” Inga<br />

Schwede writes about the reciprocal gazes that Lurie stages between the<br />

survivors and the pin-up girls framing them. Given the men who are looking<br />

at the viewer and the posing women, according to Schwede he or she “automatically<br />

[becomes] a tw<strong>of</strong>old voyeur.” 04<br />

<strong>The</strong> viewer‘s and photographer‘s voyeuristic relationship with the subject<br />

<strong>of</strong> the image is also examined in three other collages by the artist that<br />

center around a photograph from the liberated Buchenwald concentration<br />

camp: the image <strong>of</strong> an open flatcar piled with corpses. This picture played a<br />

key role in the re-education <strong>of</strong> the German population: immediately after<br />

the end <strong>of</strong> World War II, commissioned by the commander <strong>of</strong> the Allied<br />

forces the American War Information Office published the brochure KZ—<br />

Bildbericht aus fünf Konzentrationslagern (KZ—Illustrated Report from Five<br />

Concentration Camps), which was distributed in huge numbers. According<br />

to Cornelia Brink, this brochure represented one <strong>of</strong> the first re-education<br />

measures and was “intended for those Germans who could not be led<br />

through the camps.” 05 <strong>The</strong> first illustration in the brochure underscores<br />

MIRJAM WENZEL

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