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149<br />

09<br />

See<br />

HANNAH ARENDT<br />

Ich will verstehen:<br />

Selbstauskünfte zu<br />

Leben und Werk, ed.<br />

Ursula Ludz, Munich:<br />

Piper Taschenbuch,<br />

2005, pp. 61ff.<br />

sizes that Flatcar. Assemblage, 1945, by Adolf Hitler should be understood<br />

as a direct reply to the Conceptual <strong>Art</strong> <strong>of</strong> the modern era, or, more specifically,<br />

as a “corrected ready-made,” 08 and refers in particular to the title <strong>of</strong><br />

the work. By choosing this title, Lurie not only places his <strong>of</strong>fset print in the<br />

context <strong>of</strong> the much-acclaimed exhibition <strong>The</strong> <strong>Art</strong> <strong>of</strong> Assemblage presented<br />

at the Museum <strong>of</strong> Modern <strong>Art</strong> in New York that same year, but also pr<strong>of</strong>esses<br />

the picture showing the flatcar <strong>of</strong> corpses to be an artwork by Adolf<br />

Hitler. <strong>The</strong> radically negative concept <strong>of</strong> art Lurie expresses in the title <strong>of</strong> his<br />

collage sets the <strong>of</strong>fset print against the painting, the ready-made against<br />

the photographic staging, the harsh concept against the stagy description,<br />

artist Adolf Hitler‘s production <strong>of</strong> corpses against the staging <strong>of</strong> the corpse<br />

by photographer Bourke-White. Unlike Saturation Painting (Buchenwald),<br />

Flatcar. Assemblage, 1945, by Adolf Hitler not only undertakes an intervention<br />

contra to the media distribution and reception <strong>of</strong> an iconic photograph<br />

<strong>of</strong> the liberated concentration camp. <strong>The</strong> <strong>of</strong>fset print also anticipates the<br />

famous words spoken by Hannah Arendt in a television interview with<br />

Günter Gaus in 1964: “<strong>The</strong> fabrication <strong>of</strong> corpses ... should not have happened.<br />

Something happened there to which we cannot reconcile ourselves.”<br />

09<br />

Lurie‘s work refers these words both to what the photograph shows as<br />

well as to the image itself. In his ready-made he lends it the status <strong>of</strong> a negative<br />

image that has been etched into collective memory.<br />

While Flatcar. Assemblage, 1945, by Adolf Hitler expresses a radically negative<br />

art concept primarily in and with its title, Lurie sets his intervention inside<br />

the image itself in the work Railroad to America from 1963. A woman<br />

undressing, her bottom half exposed, is displayed at the center <strong>of</strong> the photo<br />

<strong>of</strong> the flatcar with corpses. Once again, the picture and the pin-up girl<br />

are reproduced as newspaper prints; their patina seems to be coordinated<br />

with the canvas in the background. In the upper part <strong>of</strong> the work there are<br />

four reddish elements: serial and regular in shape yet hand-drawn, they extend<br />

into the picture frame as if to provide a reminder <strong>of</strong> the artist‘s hand.<br />

Beatrice Howell describes the composition <strong>of</strong> the collage as follows: “<strong>The</strong><br />

contrast is startling. Not only between canvas and photographs, the artist’s<br />

mark and the camera’s mechanical eye, but also the grotesque shifts between<br />

the emaciated bodies, and the enveloping invitation <strong>of</strong> the woman’s<br />

flesh... Any beauty <strong>of</strong> the corpses, however ‘tragic,’ is refused by the gratuitous<br />

bare flesh above.” 10<br />

Unlike the direct exchange <strong>of</strong> eye contact with viewers in the collage Saturation<br />

Painting (Buchenwald), Railroad to America leaves them to their own<br />

devices, so to speak. <strong>The</strong> railroad in the work‘s title refers to the deportation<br />

trains but also indicates that the viewer‘s gaze is drawn inevitably towards<br />

the pin-up girl at the center <strong>of</strong> the image and transformed into lust<br />

at the display <strong>of</strong> what is being presented to the viewer—to some extent<br />

08<br />

ESTERA MILMAN,<br />

“‘NO!art’ and the<br />

Aesthetics <strong>of</strong> Doom,”<br />

Evanston: Mary &<br />

Leigh Block Museum <strong>of</strong><br />

<strong>Art</strong>, 2001, p. 17.<br />

10<br />

BEATRICE HOWELL<br />

“Ethics and Aesthetics:<br />

Boris Lurie’s Railroad<br />

Collage and Representing<br />

the Holocaust,”<br />

pp. 23ff., text.no-art.<br />

info/en/howell_ma-ethics.html<br />

(accessed 6<br />

January 2016).<br />

From Display to Lust

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