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GRIOTS REPUBLIC - AN URBAN BLACK TRAVEL MAG - SEPTEMBER 2016

September's issue is all about GLOBAL FOOD! Black Travel Profiles include Celebrity Chef Ahki, Soul Society's Rondel Holder, Dine Diaspora and Airis The Chef.

September's issue is all about GLOBAL FOOD! Black Travel Profiles include Celebrity Chef Ahki, Soul Society's Rondel Holder, Dine Diaspora and Airis The Chef.

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A<br />

good deal of my travels in<br />

Southeast Asia involved eating<br />

with strangers. Often times<br />

there were two to three people who<br />

came to sit or I came to sit with at<br />

tables in various eating arenas. This<br />

concept does not seem bizarre, until<br />

you think about how the US and<br />

many other Western countries tend<br />

to isolate ourselves in individualism<br />

or take up a table for three with one<br />

person. Southeast Asia has no guidelines<br />

in that sense. Instead, eating<br />

becomes a community event in which<br />

anyone can partake in and meet a<br />

new friend.<br />

Within the tourism baby of Myanmar,<br />

I was able to have a seat at a variety<br />

of food market stalls that had random<br />

people already eating at them.<br />

One of these instances, I sat down<br />

for a bowl of mohinga with the serving<br />

lady and a stranger. I didn’t know<br />

any Burmese and no one knew any<br />

English, but the stranger, the lady<br />

chef and I all knew mohinga.<br />

As I began to eat, the stranger gesticulated<br />

how to eat the delicious mohinga<br />

and the chef knew what to do<br />

for payment when I was done with my<br />

meal. Thismoment of community eating<br />

would occur in Vietnam, Cambodia,<br />

Singapore, Malaysia, Hong Kong,<br />

Thailand and Indonesia.<br />

I began to relish having a meal with<br />

people I didn’t know. Sometimes they<br />

had conversations with me or simply<br />

educated me on the manners of eating<br />

in their countries. For instance,<br />

the Malays would demonstrate how<br />

to eat food with your hands instead<br />

of utensils. They discussed how this<br />

enabled sharing amongst families,<br />

friends and communities who could<br />

all enjoy each other’s food.<br />

In the case of Cambodia, students<br />

would go home to enjoy their lunches<br />

with their families instead of having<br />

a quick cafeteria meal. Even people<br />

who were visiting from another country<br />

in the region would be welcoming<br />

and inviting. This was most apparent<br />

when two Hong Kong women had<br />

zero issues sitting with me in Chiang<br />

Mai for a bowl of khao soi. As such,<br />

my Blackness was not seen as fearful<br />

to the people of this region, it was a<br />

non-entity<br />

How can<br />

we have a<br />

culture<br />

of food if<br />

we don’t<br />

even take<br />

the time to<br />

enjoy it?<br />

and their<br />

curiosity<br />

came from<br />

me being a<br />

solo traveler.<br />

People had<br />

no qualms<br />

over this<br />

racial difference<br />

and sat<br />

next to me<br />

because<br />

there was a<br />

free seat or<br />

ignored me because they had to get<br />

somewhere. Southeast Asia is a community<br />

and that means you follow the<br />

ebb and flow of it whether you are<br />

from their culture or not.<br />

By the time I got to Hong Kong, this<br />

phenomenon began to push me to eat<br />

slower and enjoy my food as well. We<br />

frequently rush to have quick lunches<br />

or eat our food while walking instead

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