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The Great Controversy by Ellen White (Unabridged Version)

For millennia, the powers of good and evil have clashed on the battlefield for the loyalties of men. In the great controversy, at stake are not only individual freedoms, liberty of conscience and freedom of worship, but also fulfillment of Bible prophecy and truth. From eternity past to significant historical moments such as the reformation, the enlightenment and the great awakening, several champions bravely take their stand for a cause greater than themselves. Chequered in religious oppression, infernal deception and crucial victories, this books seeks to connect the dots between Bible prophecy, spiritual mysteries and divine revelations, and traces the progress of world events from cataclysmic trauma to a wonderful culmination.

For millennia, the powers of good and evil have clashed on the battlefield for the loyalties of men. In the great controversy, at stake are not only individual freedoms, liberty of conscience and freedom of worship, but also fulfillment of Bible prophecy and truth. From eternity past to significant historical moments such as the reformation, the enlightenment and the great awakening, several champions bravely take their stand for a cause greater than themselves. Chequered in religious oppression, infernal deception and crucial victories, this books seeks to connect the dots between Bible prophecy, spiritual mysteries and divine revelations, and traces the progress of world events from cataclysmic trauma to a wonderful culmination.

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(pseudonym "Janus") <strong>The</strong> Pope and the Council (New York: Charles Scribner's Sons, 1869);<br />

and W.J. Sparrow Simpson, Roman Catholic Opposition to Papal Infallibility (London: John<br />

Murray, 1909). For the non-Roman view, see George Salmon, Infallibility of the Church<br />

(London: John Murray, rev. ed., 1914).<br />

Page 52. Image worship.--"<strong>The</strong> worship of images . . . was one of those corruptions of<br />

Christianity which crept into the church stealthily and almost without notice or observation.<br />

This corruption did not, like other heresies, develop itself at once, for in that case it would<br />

have met with decided censure and rebuke: but, making its commencement under a fair<br />

disguise, so gradually was one practice after another introduced in connection with it, that the<br />

church had become deeply steeped in practical idolatry, not only without any efficient<br />

opposition, but almost without any decided remonstrance; and when at length an endeavor was<br />

made to root it out, the evil was found too deeply fixed to admit of removal. . . . It must be<br />

traced to the idolatrous tendency of the human heart, and its propensity to serve the creature<br />

more than the Creator. . . .<br />

"Images and pictures were first introduced into churches, not to be worshiped, but either<br />

in the place of books to give instruction to those who could not read, or to excite devotion in<br />

the minds of others. How far they ever answered such a purpose is doubtful; but, even granting<br />

that this was the case for a time, it soon ceased to be so, and it was found that pictures and<br />

images brought into churches darkened rather than enlightened the minds of the ignorant--<br />

degraded rather than exalted the devotion of the worshiper. So that, however they might have<br />

been intended to direct men's minds to God, they ended in turning them from Him to the<br />

worship of created things."--J. Mendham, <strong>The</strong> Seventh General Council, the Second of Nicaea,<br />

Introduction, pages iii-vi.<br />

For a record of the proceedings and decisions of the Second Council of Nicaea, A.D.<br />

787, called to establish the worship of images, see Baronius, Ecclesiastical Annals, vol. 9, pp.<br />

391-407 (Antwerp, 1612); J. Mendham, <strong>The</strong> Seventh General Council, the Second of Nicaea;<br />

Ed. Stillingfleet, Defense of the Discourse Concerning the Idolatry Practiced in the Church of<br />

Rome (London, 1686); A Select Library of Nicene and Post-Nicene Fathers, 2d series, vol. 14,<br />

pp. 521-587 (New York, 1900); Charles J. Hefele, A History of the Councils of the Church,<br />

From the Original Documents, b. 18, ch. 1, secs. 332, 333; ch. 2, secs. 345-352 (T. and T.<br />

Clark ed., 1896), vol. 5, pp. 260-304, 342372.<br />

475

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