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The Great Controversy by Ellen White (Unabridged Version)

For millennia, the powers of good and evil have clashed on the battlefield for the loyalties of men. In the great controversy, at stake are not only individual freedoms, liberty of conscience and freedom of worship, but also fulfillment of Bible prophecy and truth. From eternity past to significant historical moments such as the reformation, the enlightenment and the great awakening, several champions bravely take their stand for a cause greater than themselves. Chequered in religious oppression, infernal deception and crucial victories, this books seeks to connect the dots between Bible prophecy, spiritual mysteries and divine revelations, and traces the progress of world events from cataclysmic trauma to a wonderful culmination.

For millennia, the powers of good and evil have clashed on the battlefield for the loyalties of men. In the great controversy, at stake are not only individual freedoms, liberty of conscience and freedom of worship, but also fulfillment of Bible prophecy and truth. From eternity past to significant historical moments such as the reformation, the enlightenment and the great awakening, several champions bravely take their stand for a cause greater than themselves. Chequered in religious oppression, infernal deception and crucial victories, this books seeks to connect the dots between Bible prophecy, spiritual mysteries and divine revelations, and traces the progress of world events from cataclysmic trauma to a wonderful culmination.

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Eastern Roman Empire. Throughout the Reformation era, Turkey was a continual threat at the<br />

eastern gates of European Christendom; the writings of the Reformers are full of condemnation<br />

of the Ottoman power. Christian writers since have been concerned with the role of Turkey in<br />

future world events, and commentators on prophecy have seen Turkish power and its decline<br />

forecast in Scripture.<br />

For the latter chapter, under the "hour, day, month, year" prophecy, as part of the sixth<br />

trumpet, Josiah Litch worked out an application of the time prophecy, terminating Turkish<br />

independence in August, 1840. Litch's view can be found in full in his <strong>The</strong> Probability of the<br />

Second Coming of Christ About A.D. 1843 (Published in June, 1838); An Address to the<br />

Clergy (published in the spring of 1840; a second edition, with historical data in support of the<br />

accuracy of former calculations of the prophetic period extending to the fall of the Ottoman<br />

Empire, was published in 1841); and an article in Signs of the Times and Expositor of<br />

Prophecy, Aug. 1, 1840. See also article in Signs of the Times and Expositor of Prophecy,<br />

Feb. 1, 1841; and J. N. Loughborough, <strong>The</strong> <strong>Great</strong> Advent Movement (1905 ed.), pp. 129-132.<br />

<strong>The</strong> book <strong>by</strong> Uriah Smith, Thoughts on Daniel and the Revelation, rev. ed. of 1944, discusses<br />

the prophetic timing of this prophecy on pages 506517.<br />

For the earlier history of the Ottoman Empire and the decline of the Turkish power, see<br />

also William Miller, <strong>The</strong> Ottoman Empire and Its Successors, 1801-1927 (Cambridge,<br />

England: University Press, 1936); George G. S. L. Eversley, <strong>The</strong> Turkish Empire from 1288<br />

to 1914 (London : T. Fisher Unwin, Ltd., 2d ed., 1923); Joseph von Hammer-Purgstall,<br />

Geschichte des Osmannischen Reiches (Pesth: C. A. Hartleben, 2d ed., 1834-36), 4 vols.;<br />

Herbert A. Gibbons, Foundation of the Ottoman Empire, 1300-1403 (Oxford: University<br />

Press, 1916); Arnold J. Toynbee and Kenneth B. Kirkwood, Turkey (London, 1926).<br />

Page 340. [Return to Pages: 340, 565, 596] Withholding the Bible From the People.--<br />

<strong>The</strong> reader will recognize that the text of this volume was written prior to Vatican Council II,<br />

with its somewhat altered policies in regard to the reading of the Scriptures.<br />

Through the centuries, the attitude of the Roman Catholic Church toward circulation of<br />

the Holy Scriptures in vernacular versions among the laity shows up as negative. See for<br />

example G. P. Fisher, <strong>The</strong> Reformation, ch. 15, par. 16 (1873 ed., pp. 530-532); J. Cardinal<br />

Gibbons, <strong>The</strong> Faith of Our Fathers, ch. 8 (49th ed., 1897), Pp. 98-117; John Dowling, History<br />

of Romanism, b. 7, ch. 2, Sec. 14; and b. 9, ch. 3, secs. 24-27 (1871 ed., pp. 491-496, 621-<br />

625); L. F. Bungener, History of the Council of Trent, pp. 101110 (2d Edinburgh ed., 1853,<br />

translated <strong>by</strong> D. D. Scott); G. H. Putnam, Books and <strong>The</strong>ir Makers During the Middle Ages,<br />

488

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