The Great Controversy by Ellen White (Unabridged Version)

For a summary of these bulls sent to the archbishop of Canterbury, to King Edward, and
to the chancellor of the University of Oxford, see Merle d'Aubigne, The History of the
Reformation in the Sixteenth Century (London: Blackie and Son, 1885), vol. 4, div. 7, p. 93;
August Neander, General
History of the Christian Church (Boston: Crocker and Brester, 1862), vol. 5, pp. 146,
147; George Sargeant, History of the Christian Church (Dallas: Frederick Publishing House,
1948), p. 323; Gotthard V. Lechler, John Wycliffe and His English Precursors (London: The
Religious Tract Society, 1878), pp. 162-164; Philip Schaff, History of the Christian Church
(New York: Charles Scribner's Sons, 1915), vol. 5, pt. 2, p. 317.
Page 104. Council of Constance.--A primary source on the Council of Constance is
Richendal Ulrich, Das Concilium so zu Constanz gehalten ist worden (Augsburg, 1483,
Incun.). An interesting, recent study of this text, based on the "Aulendorf Codex," is in the
Spencer Collection of the New York Public Library, published by Carl Kup, Ulrich von
Richental's Chronicle of the Council of Constance (New York, 1936). See also H. Finke (ed.),
Acta Concilii Constanciensis (1896), vol. 1; Hefele, Conciliengeschichte (9 vols.), vols. 6, 7;
L. Mirbt, Quellen zur Geschichte des Papsttums (1934); Milman, Latin Christianity, vol. 7,
pp. 426-524; Pastor, The History of the Popes (34 vols.), vol. 1, p. 197 ff.
More recent publications on the council are K. Zaehringer, Das Kardinal Kollegium auf
dem Konstanzer Konzil (Muenster, 1935); Th. F. Grogau, The Conciliar Theory as It
Manifested Itself at the Council of Constance (Washington, 1949); Fred A. Kremple, Cultural
Aspects of the Council of Constance and Basel (Ann Arbor, 1955); John Patrick McGowan,
d'Ailly and the Council of Constance (Washington: Catholic University, 1936).
For John Huss see John Hus, Letters, 1904; E. J. Kitts, Pope John XXIII and Master
John Hus (London, 1910); D. S. Schaff, John Hus (1915); Schwarze, John Hus (1915); and
Matthew Spinka, John Hus and the Czech Reform (1941).
Page 234. Jesuitism.--For a statement concerning the origin, the principles, and the
purposes of the "Society of Jesus," as outlined by members of this order, see a work entitled
Concerning Jesuits, edited by the Rev. John Gerard, S.J., and published in London, 1902, by
the Catholic Truth Society. In this work it is said, "The mainspring of the whole organization
of the Society is a spirit of entire obedience: 'Let each one,' writes St. Ignatius, 'persuade
himself that those who live under obedience ought to allow themselves to be moved and
directed by divine Providence through their superiors, just as though they were a dead body,
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