The Great Controversy by Ellen White (Unabridged Version)

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For a summary of these bulls sent to the archbishop of Canterbury, to King Edward, and to the chancellor of the University of Oxford, see Merle d'Aubigne, The History of the Reformation in the Sixteenth Century (London: Blackie and Son, 1885), vol. 4, div. 7, p. 93; August Neander, General History of the Christian Church (Boston: Crocker and Brester, 1862), vol. 5, pp. 146, 147; George Sargeant, History of the Christian Church (Dallas: Frederick Publishing House, 1948), p. 323; Gotthard V. Lechler, John Wycliffe and His English Precursors (London: The Religious Tract Society, 1878), pp. 162-164; Philip Schaff, History of the Christian Church (New York: Charles Scribner's Sons, 1915), vol. 5, pt. 2, p. 317. Page 104. Council of Constance.--A primary source on the Council of Constance is Richendal Ulrich, Das Concilium so zu Constanz gehalten ist worden (Augsburg, 1483, Incun.). An interesting, recent study of this text, based on the "Aulendorf Codex," is in the Spencer Collection of the New York Public Library, published by Carl Kup, Ulrich von Richental's Chronicle of the Council of Constance (New York, 1936). See also H. Finke (ed.), Acta Concilii Constanciensis (1896), vol. 1; Hefele, Conciliengeschichte (9 vols.), vols. 6, 7; L. Mirbt, Quellen zur Geschichte des Papsttums (1934); Milman, Latin Christianity, vol. 7, pp. 426-524; Pastor, The History of the Popes (34 vols.), vol. 1, p. 197 ff. More recent publications on the council are K. Zaehringer, Das Kardinal Kollegium auf dem Konstanzer Konzil (Muenster, 1935); Th. F. Grogau, The Conciliar Theory as It Manifested Itself at the Council of Constance (Washington, 1949); Fred A. Kremple, Cultural Aspects of the Council of Constance and Basel (Ann Arbor, 1955); John Patrick McGowan, d'Ailly and the Council of Constance (Washington: Catholic University, 1936). For John Huss see John Hus, Letters, 1904; E. J. Kitts, Pope John XXIII and Master John Hus (London, 1910); D. S. Schaff, John Hus (1915); Schwarze, John Hus (1915); and Matthew Spinka, John Hus and the Czech Reform (1941). Page 234. Jesuitism.--For a statement concerning the origin, the principles, and the purposes of the "Society of Jesus," as outlined by members of this order, see a work entitled Concerning Jesuits, edited by the Rev. John Gerard, S.J., and published in London, 1902, by the Catholic Truth Society. In this work it is said, "The mainspring of the whole organization of the Society is a spirit of entire obedience: 'Let each one,' writes St. Ignatius, 'persuade himself that those who live under obedience ought to allow themselves to be moved and directed by divine Providence through their superiors, just as though they were a dead body, 482
which allows itself to be carried anywhere and to be treated in any manner whatever, or as an old man's staff, which serves him who holds it in his hand in whatsoever way he will.' "This absolute submission is ennobled by its motive, and should be, continues the . . . founder, 'prompt, joyous and persevering; . . . the obedient religious accomplishes joyfully that which his superiors have confided to him for the general good, assured that thereby he corresponds truly with the divine will.'"--The Comtesse R. de Courson, in Concerning Jesuits, page 6. See also L. E. Dupin, A Compendious History of the Church, cent. 16, ch. 33 (London, 1713, vol. 4, pp. 132-135); Mosheim, Ecclesiastical History, cent. 16, sec. 3, pt. 1, ch. 1, par. 10 (including notes); The Encyclopedia Britannica (9th ed.), art. "Jesuits;" C. Paroissen, The Principles of the Jesuits, Developed in a Collection of Extracts From Their Own Authors (London, 1860--an earlier edition appeared in 1839); W. C. Cartwright, The Jesuits, Their Constitution and Teaching (London, 1876); E. L. Taunton, The History of the Jesuits in England, 1580-1773 (London, 1901). See also H. Boehmer, The Jesuits (translation from the German, Philadelphia, Castle Press, 1928 ); E. Goethein, Ignatius Loyola and the Gegen-reformation (Halle, 1895); T. Campbell, The Jesuits, 1534-1921 (New York, 1922); E. L. Taunton, The History of the Jesuits in England, 1580-1773 (London, 1901). Page 235. The Inquisition.--For the Roman Catholic view see The Catholic Encyclopedia, vol. 8, art. "Inquisition" by Joseph Bloetzer, p. 26 ff.: and E. Vacandard, The Inquisition: A Critical and Historical Study of the Coercive Power of the Church (New York: Longmans, Green and Company, 1908). For an Anglo-Catholic view see Hoffman Nickerson, The Inquisition: A Political and Military Study of Its Establishment. For the non-Catholic view see Philip Van Limborch, History of the Inquisition; Henry Charles Lea, A History of the Inquisition of the Middle Ages, 3 vols.; A History of the Inquisition of Spain, 4 vols., and The Inquisition in the Spanish Dependencies; and H. S. Turberville, Medieval Heresy and the Inquisition (London: C. Lockwood and Son, 1920--a mediating view). 483
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Information about this Book Overvie
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Table of Contents Information about
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1. World History Predicted "If thou
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vineyard," He exclaims, "that I hav
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in heaven and earth. The precepts o
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not then fully understood; but thei
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controlled by impulse and blind rag
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Terrible were the calamities that f
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torch between the hinges of the doo
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will come the second time to gather
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thousands. Beneath the hills outsid
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to the Pattern, the other class shu
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How, then, can the gospel be called
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3. An Era of Darkness The apostle P
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sacrilegious work, Rome presumed to
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prepared of God, that they should f
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without his guards, into an outer c
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committing adultery, they break out
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island of Iona, made this the cente
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up to resist her corruptions. While
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otherly love. In times of peace the
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where they would have been spurned
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Saviour's love seemed too much for
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might have taken; it legitimatized
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cause of reform by exposing the ign
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of the nation. And while spending t
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war upon the other, enforcing his d
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was at this time no law in England
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Thus Wycliffe presented to the pope
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as best they could in the humble ho
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At the university, Huss soon distin
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themselves eternal condemnation, an
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as well as the leading propagator o
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and kings."--Jacques Lenfant, Histo
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persecutors vainly imagined that th
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suffering and mental anxiety. Yet h
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The murderers of Huss did not stand
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now, after reigning one year, he di
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practical character of his mind led
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Luther was still a true son of the
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The official appointed to conduct t
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that the gospel of Christ is the mo
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however, who had received from Luth
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truth, his readiness to answer all
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secure this object, and he secretly
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When the papal bull reached Luther,
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8. Tried Before the Council A new e
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there is enough," he declared, to w
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error. I despise them during my lif
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have long consulted on this matter.
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e with him. In anguish of spirit he
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Luther had spoken in German; he was
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His words were not without effect.
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conceal their sympathy with Luther.
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knew not whither he had been conduc
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9. Reform in Switzerland In the cho
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salvation and grace, comforts it in
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understanding by constant and earne
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the subjects upon which he dwelt. "
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Thus Zwingli maintained the battle
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of the Reformation--that the word o
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violence. I will not make use of fo
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the rebellion was the legitimate fr
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upon its subjects an iron yoke whic
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11. Princely Protest One of the nob
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eadily be found for "completing the
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of the emperor and the pope was str
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pressing him to cross the river. Th
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of the empire. Kings and great men
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12. The French Reformation The Prot
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Farel joyfully accepted the truth.
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But as dangers thickened, Berquin's
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As in apostolic days, persecution h
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schoolmen. The minds of men were st
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By some secret hand--whether of ind
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publicly give his sanction to the d
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unfolded to men the statutes and pr
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In this visit Farel recognized the
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For nearly thirty years Calvin labo
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conscience; but without avail. Afte
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to Wittenberg. The scholar of the c
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As the result of this disputation t
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truth. "One holdeth this doctor, an
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In Scotland the seeds of truth scat
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eligious meetings except such as we
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Saviour had done more for them. And
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learned meekness in the school of C
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that a believer is freed from the "
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away His crown; to set light by any
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The periods here mentioned--"forty
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"Who is Jehovah, that I should hear
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But blackest in the black catalogue
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"The fool hath said in his heart, T
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assurance forever." Isaiah 32:17. H
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indolent, frivolous, and sensual mo
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that were thrust into dungeons and
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permitted to work his will. Those w
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16. The Pilgrim Fathers The English
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should reveal anything to you by an
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state and government of the country
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the present, of attempting to build
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17. Heralds of the Morning One of t
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It is then that the peaceful and lo
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containing eight or ten thousand in
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53, 54. "In most parts of the count
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men that are settled on their lees:
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ambitious strife for place and powe
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to fail; but they departed from Him
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grave. The future was dark and gloo
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days perilous times shall come;" an
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find the most stupendous event to t
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the seventy weeks was seen to have
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"And He shall confirm the covenant
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And now the duty of making known to
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admiration by one class in the comm
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Earnest were the efforts put forth
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the professed people of God are uni
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In view of the testimony of Inspira
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manifest. They "inquired and search
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of His parables Christ uses the exp
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powers, nor things present, nor thi
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Yet God accomplished His own benefi
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with his caution the whole of the C
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creation, and forfeited by him (Gen
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Israel, of the tribe of Dan, . . .
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As he pursued his investigation of
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as they entered the gates of Jerusa
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time of Christ's first advent they
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were purity of soul--characters cle
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commented upon by both the press an
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unity of the Spirit in the bond of
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maintained despotic sway over the m
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Has not the same process been repea
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espectability. They are called to s
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22. Prophecies Fulfilled When the t
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Spirit, which renders His word a la
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movements. . . . Many among us who
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In like manner the types which rela
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cometh in the name of the Lord!" Ma
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The world had been looking on, expe
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deceived. Give up your faith, and s
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With this reckoning, all was clear
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instruments thereof, even so shall
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He "shall sit and rule upon His thr
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Once a year, on the great Day of At
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epentance of sin and faith in Chris
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This coming is foretold also by the
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Says the prophet: "Who may abide th
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Bible for clearer light-these saw t
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communion with God. To them the doo
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25. God's Law The temple of God was
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1844 must continue until the cases
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upon Christ and His people during t
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hope. Millions have sought its shor
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The wide diversity of belief in the
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called the least in the kingdom of
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In the issue of the contest all Chr
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Isaiah 58:1, 2. Here is brought to
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against the simple, straightforward
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so long delayed and His people shou
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27. Revival Wherever the word of Go
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Notwithstanding the widespread decl
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The law of God, from its very natur
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This work can be accomplished only
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and keepeth not His commandments, i
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The world is given up to self-indul
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"Blessed is the man that walketh no
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a later period. "Judgment must begi
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All who have truly repented of sin,
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not been repented of and forsaken w
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after His resurrection He ascended
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29. Why So Much Suffering? To many
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only aroused a spirit of resistance
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concealed his work under a specious
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for thousands, forgiving iniquity a
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In the final execution of the judgm
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The antagonism that exists between
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which appears like courtesy or refi
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31. Evil Spirits The connection of
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edemption, and Satan determined to
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and half human. He is pleased to he
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ethren are not few, and they are al
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Human knowledge of both material an
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Himself does nothing contrary to th
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them do every duty which has been m
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33. First Great Deception With the
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But after the Fall, Satan bade his
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accept false doctrines because our
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liss of the eternal world. God has
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Could those whose lives have been s
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the lives of the friends whom they
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Before any can enter the mansions o
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34. Can Our Dead Speak to Us? The m
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devilish." James 3:15. This, howeve
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By representing the basest of men a
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sympathies and will work miracles t
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35. Liberty of Conscience Threatene
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of the Catholics. These things shou
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Matthew 11:28. It is Satan's consta
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As the Protestants churches have be
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As the papacy became firmly establi
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A striking illustration of Rome's p
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oath pledging their loyalty to the
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place of Jehovah; while the living
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The iniquity and spiritual darkness
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Satan works through the elements al
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upon their motives. As the Protesta
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midst of heaven, He requires every
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conjugal, or social, the effect is
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emembrance, whatsoever I have said
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38. The Final Warning "I saw anothe
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event so long doubted and disbeliev
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them. They have not consulted their
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therefore, and be converted, that y
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power exercised by holy angels when
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perseverance, are here displayed! H
Page 434 and 435: Satan leads many to believe that Go
Page 436 and 437: 14:30. Satan could find nothing in
Page 438 and 439: their destruction, the people of Go
Page 440 and 441: These plagues are not universal, or
Page 442 and 443: as guides to benighted travelers. T
Page 444 and 445: chambers, and shut thy doors about
Page 446 and 447: It is at midnight that God manifest
Page 448 and 449: all can read them. Memory is arouse
Page 450 and 451: stand?" The wicked pray to be burie
Page 452 and 453: wonderful redemption! long talked o
Page 454 and 455: edeemed, standing in the Paradise o
Page 456 and 457: not be fully understood, even when
Page 458 and 459: The world see the very class whom t
Page 460 and 461: At the coming of Christ the wicked
Page 462 and 463: For a thousand years, Satan will wa
Page 464 and 465: 42. Controversy Ended At the close
Page 466 and 467: Now Christ again appears to the vie
Page 468 and 469: Amid the ransomed throng are the ap
Page 470 and 471: ows down and confesses the justice
Page 472 and 473: Satan's work of ruin is forever end
Page 474 and 475: precious, even like a jasper stone,
Page 476 and 477: Appendix General Notes for the Grea
Page 478 and 479: Page 53. The Sunday Law of Constant
Page 480 and 481: The "false writings" referred to in
Page 482 and 483: On the practical outworkings of the
Page 486 and 487: Page 265. Causes of the French Revo
Page 488 and 489: Page 283. Retribution.--For further
Page 490 and 491: Eastern Roman Empire. Throughout th
Page 492 and 493: with presumptuous folly who reveren
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The Great Controversy by Ellen White (Unabridged Version)

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