PEACEFUL COEXISTENCE
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Commissioners’ Statements<br />
105<br />
Perhaps recognizing how its reasoning may be used, the majority attempts, toward<br />
the end of its opinion, to reassure those who oppose same-sex marriage that their<br />
beliefs will be respected. We will soon discover whether this proves to be true. I<br />
assume that those who cling to old beliefs will be able to whisper their thoughts in<br />
the recesses of their homes, but if they repeat those views in public, they will risk<br />
being labeled as bigots and treated as such by governments, employers, and<br />
schools. 292<br />
There is no reason to doubt the Justices’ vision of the future. The majority’s findings and<br />
recommendations lend credence to the Justices’ warnings.<br />
VIII. Why Should Religious Liberty Take Precedence?<br />
The core of the dispute between partisans of sexual liberty and traditional religious believers is<br />
whether the two rights are of equal importance. In our constitutional order, the first reason that<br />
religious liberty takes precedence over sexual liberty is that this is enshrined in our Constitution.<br />
The First Amendment establishes the right to free exercise of religion, free speech, free<br />
association, and freedom of assembly. It does not establish the right to coerce other people into<br />
expressing approval of one’s self-expression.<br />
But why does the Constitution enshrine religious liberty as a “first freedom”? And why should<br />
we continue to treat it as a fundamental right that often trumps conflicting rights or government<br />
interests? 293 After all, religious liberty sounds nice but nondiscrimination sounds nice too. The<br />
answer is that we accept that religious claims may actually be true, and if they are true, a<br />
person’s duty to God may be seen as weightier than his duty to the state. 294 It is not<br />
unreasonable to believe in God, and it is impossible for the government or any person to remain<br />
truly undecided on the question. Either the government will act as though God may exist, or the<br />
government will act as though God does not exist. And for constitutional purposes it seems<br />
likely that the Framers assumed that God did exist though they differed mightily about specifics,<br />
and that is why they enshrined religious freedom in the First Amendment. 295 If the Framers<br />
292<br />
Obergefell, 135 S.Ct. at 2642-43 (Alito, J., dissenting).<br />
293<br />
See Brian Leiter, WHY TOLERATE RELIGION 7 (2013).<br />
294<br />
Michael Stokes Paulsen, Is Religious Freedom Irrational? Reviewing Why Tolerate Religion? By Brian Leiter,<br />
112 MICH. L. REV. 1043-44 ( 2014).<br />
295<br />
Michael Stokes Paulsen, The Priority of God, 39 PEPP. L. REV. 1159, 1203-04 (2013).<br />
We protect religious liberty on the premise that God is real and that the true priorities of God trump the ordinary<br />
commands of man. . . .