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Dear friends,<br />

Over the past couple of weeks, one<br />

of the stories that made headlines<br />

was the perks of politicians that many argue<br />

fail the pub test. They say our MPs gain<br />

from highly generous ‘entitlement’ schemes<br />

including superannuation payments,<br />

retirement benefits, Life Gold Passes, etc.<br />

At the heart of this debate, they contend,<br />

is not just the system needs fixing but also<br />

the sense of entitlement that goes against our<br />

deeply held Australian concept of “a fair go”.<br />

We might resent such entitlements and<br />

those who benefit from them. However,<br />

there is another sense of entitlement that is<br />

more innate, more subtle and more pervasive<br />

in all of us.<br />

This is the mentality that attributes our<br />

successes and achievements to ourselves. It<br />

leads us to claim credit for what we have and<br />

it makes us less appreciative of the gratuity of<br />

God’s grace. More importantly, this mentality<br />

inclines us to be judgmental of those less<br />

fortunate than we are and blame them for<br />

their predicaments and failures.<br />

The Word of God today exposes such a<br />

mentality as fundamentally self-serving<br />

and delusional. Jesus tells the parable of the<br />

Pharisee and the tax collector in a way that<br />

cuts through layers of human prejudices.<br />

The Pharisee is often held up as an example<br />

of moral uprightness. Yet through the prism<br />

of Jesus, he is seen as self-serving and<br />

delusional. The Pharisee is the person with<br />

the ultimate sense of entitlement.<br />

He attributes his moral superiority to<br />

himself: “I thank you, God, that I am not<br />

grasping, unjust, adulterous like the rest of<br />

mankind.” He is totally blind to his self-made<br />

and self-earned illusion.<br />

As a result, he is unable to see that there is<br />

a shared humanity between him and the tax<br />

collector. He puts himself above the latter: “I<br />

am not like this tax collector here.”<br />

As far as Jesus is concerned, it is not<br />

self-made righteousness but empathy<br />

and compassion that truly matter. The<br />

THE BISHOP'S DIARY – NOVEMBER 2016<br />

2 7.30pm: Celebrates Solemn Holy Mass for All Souls<br />

Day in St Patrick's Cathedral, Parramatta.<br />

THE BISHOP'S HOMILY<br />

Most Rev Vincent Long OFM Conv<br />

3 Attends a meeting of the Bishops of the Province of<br />

New South Wales.<br />

4 7.30pm: Celebrates Holy Mass with RCIA and<br />

Sacramental Teams from the Diocese at St Patrick’s<br />

Cathedral, Parramatta.<br />

6 Celebrates Holy Mass for Back to McAuley Day at<br />

Catherine McAuley Westmead.<br />

9 6pm: Attends a gathering of the Religious of the<br />

Diocese, St Joseph’s Centre for Reflective Living,<br />

Baulkham Hills.<br />

10 Attends a meeting of the Australian Catholic Social<br />

Justice Council, Justice, Ecology & Development.<br />

11 3.30pm: Hosts a Thank You afternoon tea for World<br />

Youth Day 2016 Leaders.<br />

Homily for 30 th Sunday in Ordinary Time, Year C, at St Patrick’s Cathedral, Parramatta, 23 October 2016<br />

Pharisee fails the litmus test of authentic<br />

discipleship because of his lack of empathy<br />

and compassion.<br />

The tax collector, on the other hand,<br />

is praised because free from any sense of<br />

entitlement, he is totally open to the gratuity<br />

of God’s grace.<br />

This is the hard message of the Gospel. It<br />

disarms us because it takes away the security<br />

that we rely on in terms of who we are, what<br />

we have and the sense of worth that is linked<br />

with our successes and achievements.<br />

The parable of Jesus says that the Pharisee<br />

is not more valued than the tax collector<br />

because of the badge of honour he wears,<br />

the status he has or the social prestige he is<br />

entitled to.<br />

It challenges the notion that we deserve<br />

more than others because of what we have<br />

inherited or earned: our talents, gifts,<br />

contributions or our race, religion and other<br />

accidents of birth. Jesus consistently tells us<br />

that God does not see things the way we see<br />

nor judge people the way we judge.<br />

The parable of the rich man and Lazarus,<br />

the Good Samaritan or the 11 th hour worker<br />

convey this same message: God looks upon<br />

the humble who recognise the gratuity of his<br />

love, rather than the proud who boasts about<br />

his own record of achievements.<br />

Brothers and sisters,<br />

The Word of God thus challenges us about<br />

our relationship with God and with one<br />

another. If God refuses the proud and hears<br />

the cry of the humble poor, we cannot but<br />

identify ourselves with them.<br />

We cannot be the disciples of Jesus and<br />

think and act merely in terms of what we<br />

are entitled to by virtue of our birthright or<br />

conquest. None of us could be saved if God<br />

applied the strict justice on the basis of our<br />

merits and failings.<br />

The parable is actually designed to prod<br />

at our sense of entitlement and our claim<br />

to what is ours at the exclusion of others. It<br />

challenges us to think and act in the way that<br />

God in Jesus has shown us, which is based<br />

If God refuses the<br />

proud and hears the<br />

cry of the humble<br />

poor, we cannot but<br />

identify ourselves<br />

with them.<br />

on the justice of the kingdom and the very<br />

mercy of God.<br />

Pope Francis often comes into sharp<br />

criticism even from Catholic circles because<br />

of the way in which he lives out the message<br />

of God’s gratuitous love and mercy. In an age<br />

of trickled down economy and entitlement,<br />

he challenges us to see and value people the<br />

way Jesus taught and showed us.<br />

His embrace of refugees, Muslims,<br />

prisoners … is quite frankly confronting.<br />

If tax collectors, Samaritans, lepers, etc …<br />

were the beneficiaries of God’s unstinting<br />

goodness, who are we to exclude the outcasts<br />

of today?<br />

If the socially marginalised, the ritually<br />

unclean, the morally inferior, etc … found<br />

favour in the company of Jesus, who are<br />

we to judge as not entitled to what we are<br />

entitled to?<br />

Let us pray that like St Paul who turned<br />

away from his self-made illusion after<br />

his Damascus experience, we learn to be<br />

humble, open and docile to God’s way. May<br />

we learn to see the way God would see and<br />

it is often from the bottom up or from the<br />

vantage point of the outcast rather than from<br />

a privileged position.<br />

May our lives and prayers be led by a<br />

humble spirit and acceptable to God. May<br />

we grow in empathy and compassion after<br />

Christ’s generous and loving heart.<br />

13 8.30am: Celebrates Holy Mass for the 33 rd Sunday in<br />

Ordinary Time with the Blessing of Our Lady of the<br />

Nativity Church, Lawson; 6pm: Celebrates Holy Mass<br />

of the 33 rd Sunday in Ordinary Time with the Closing<br />

of the Holy Door for the Extraordinary Jubilee of<br />

Mercy at St Patrick’s Cathedral, Parramatta.<br />

15 7pm: Confers the Sacrament of Confirmation at<br />

St John the Evangelist Parish, Riverstone.<br />

16 Attends Clergy Professional Standards Workshop.<br />

17 Convenes a meeting of the College of Consultors.<br />

21-25 Attends Australian Catholic Bishops Conference.<br />

26 Celebrates Holy Mass of the 1 st Sunday of Advent with<br />

the Rite of Ordination to the Diaconate, St Thomas the<br />

Apostle Parish, Blackburn, Victoria.<br />

<strong>CO</strong>NTENTS<br />

THE BISHOP’S HOMILY...................... 2<br />

LIFE, MARRIAGE & FAMILY...........3, 8<br />

SOCIAL JUSTICE............................ 4, 21<br />

CATHOLIC YOUTH.............................. 5<br />

NEWS & EVENTS.......................... 6, 23<br />

DIOCESAN NEWS......................... 7, 18<br />

<strong>CO</strong>NFRATERNITY OF<br />

CHRISTIAN DOCTRINE............... 9, 20<br />

PARISH PROFILE......................... 10-11<br />

DWF APPEAL............................... 12-13<br />

CATHOLIC EDUCATION........... 14-16<br />

INSTITUTE FOR MISSION...............17<br />

OFFICE FOR WORSHIP....................19<br />

YEAR OF MERCY................................22<br />

CatholicOutlook<br />

The official publication of the<br />

Diocese of Parramatta<br />

Publisher:<br />

Most Rev Vincent Long OFM Conv<br />

Bishop of Parramatta<br />

Tel (02) 8838 3400<br />

Fax (02) 9630 4813<br />

PO Box 3066,<br />

North Parramatta, NSW, 1750<br />

Email: bishop@parra.catholic.org.au<br />

Website: www.parracatholic.org<br />

Editor:<br />

Jane Favotto<br />

Tel (02) 8838 3409<br />

comms@parra.catholic.org.au<br />

PO Box 3066,<br />

North Parramatta, NSW, 1750<br />

Journalist:<br />

Jordan Grantham<br />

Designers:<br />

Chris Murray<br />

Stephen Poleweski<br />

School news:<br />

Catholic Education Office<br />

Tel (02) 9840 5609<br />

news@parra.catholic.edu.au<br />

Deadlines:<br />

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– 10 th of the month prior to publication<br />

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Tel (02) 8838 3437<br />

ARamirez@parra.catholic.org.au<br />

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2 CatholicOutlook NOVEMBER 2016 www.catholicoutlook.org

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