CO_November16
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Dear friends,<br />
Over the past couple of weeks, one<br />
of the stories that made headlines<br />
was the perks of politicians that many argue<br />
fail the pub test. They say our MPs gain<br />
from highly generous ‘entitlement’ schemes<br />
including superannuation payments,<br />
retirement benefits, Life Gold Passes, etc.<br />
At the heart of this debate, they contend,<br />
is not just the system needs fixing but also<br />
the sense of entitlement that goes against our<br />
deeply held Australian concept of “a fair go”.<br />
We might resent such entitlements and<br />
those who benefit from them. However,<br />
there is another sense of entitlement that is<br />
more innate, more subtle and more pervasive<br />
in all of us.<br />
This is the mentality that attributes our<br />
successes and achievements to ourselves. It<br />
leads us to claim credit for what we have and<br />
it makes us less appreciative of the gratuity of<br />
God’s grace. More importantly, this mentality<br />
inclines us to be judgmental of those less<br />
fortunate than we are and blame them for<br />
their predicaments and failures.<br />
The Word of God today exposes such a<br />
mentality as fundamentally self-serving<br />
and delusional. Jesus tells the parable of the<br />
Pharisee and the tax collector in a way that<br />
cuts through layers of human prejudices.<br />
The Pharisee is often held up as an example<br />
of moral uprightness. Yet through the prism<br />
of Jesus, he is seen as self-serving and<br />
delusional. The Pharisee is the person with<br />
the ultimate sense of entitlement.<br />
He attributes his moral superiority to<br />
himself: “I thank you, God, that I am not<br />
grasping, unjust, adulterous like the rest of<br />
mankind.” He is totally blind to his self-made<br />
and self-earned illusion.<br />
As a result, he is unable to see that there is<br />
a shared humanity between him and the tax<br />
collector. He puts himself above the latter: “I<br />
am not like this tax collector here.”<br />
As far as Jesus is concerned, it is not<br />
self-made righteousness but empathy<br />
and compassion that truly matter. The<br />
THE BISHOP'S DIARY – NOVEMBER 2016<br />
2 7.30pm: Celebrates Solemn Holy Mass for All Souls<br />
Day in St Patrick's Cathedral, Parramatta.<br />
THE BISHOP'S HOMILY<br />
Most Rev Vincent Long OFM Conv<br />
3 Attends a meeting of the Bishops of the Province of<br />
New South Wales.<br />
4 7.30pm: Celebrates Holy Mass with RCIA and<br />
Sacramental Teams from the Diocese at St Patrick’s<br />
Cathedral, Parramatta.<br />
6 Celebrates Holy Mass for Back to McAuley Day at<br />
Catherine McAuley Westmead.<br />
9 6pm: Attends a gathering of the Religious of the<br />
Diocese, St Joseph’s Centre for Reflective Living,<br />
Baulkham Hills.<br />
10 Attends a meeting of the Australian Catholic Social<br />
Justice Council, Justice, Ecology & Development.<br />
11 3.30pm: Hosts a Thank You afternoon tea for World<br />
Youth Day 2016 Leaders.<br />
Homily for 30 th Sunday in Ordinary Time, Year C, at St Patrick’s Cathedral, Parramatta, 23 October 2016<br />
Pharisee fails the litmus test of authentic<br />
discipleship because of his lack of empathy<br />
and compassion.<br />
The tax collector, on the other hand,<br />
is praised because free from any sense of<br />
entitlement, he is totally open to the gratuity<br />
of God’s grace.<br />
This is the hard message of the Gospel. It<br />
disarms us because it takes away the security<br />
that we rely on in terms of who we are, what<br />
we have and the sense of worth that is linked<br />
with our successes and achievements.<br />
The parable of Jesus says that the Pharisee<br />
is not more valued than the tax collector<br />
because of the badge of honour he wears,<br />
the status he has or the social prestige he is<br />
entitled to.<br />
It challenges the notion that we deserve<br />
more than others because of what we have<br />
inherited or earned: our talents, gifts,<br />
contributions or our race, religion and other<br />
accidents of birth. Jesus consistently tells us<br />
that God does not see things the way we see<br />
nor judge people the way we judge.<br />
The parable of the rich man and Lazarus,<br />
the Good Samaritan or the 11 th hour worker<br />
convey this same message: God looks upon<br />
the humble who recognise the gratuity of his<br />
love, rather than the proud who boasts about<br />
his own record of achievements.<br />
Brothers and sisters,<br />
The Word of God thus challenges us about<br />
our relationship with God and with one<br />
another. If God refuses the proud and hears<br />
the cry of the humble poor, we cannot but<br />
identify ourselves with them.<br />
We cannot be the disciples of Jesus and<br />
think and act merely in terms of what we<br />
are entitled to by virtue of our birthright or<br />
conquest. None of us could be saved if God<br />
applied the strict justice on the basis of our<br />
merits and failings.<br />
The parable is actually designed to prod<br />
at our sense of entitlement and our claim<br />
to what is ours at the exclusion of others. It<br />
challenges us to think and act in the way that<br />
God in Jesus has shown us, which is based<br />
If God refuses the<br />
proud and hears the<br />
cry of the humble<br />
poor, we cannot but<br />
identify ourselves<br />
with them.<br />
on the justice of the kingdom and the very<br />
mercy of God.<br />
Pope Francis often comes into sharp<br />
criticism even from Catholic circles because<br />
of the way in which he lives out the message<br />
of God’s gratuitous love and mercy. In an age<br />
of trickled down economy and entitlement,<br />
he challenges us to see and value people the<br />
way Jesus taught and showed us.<br />
His embrace of refugees, Muslims,<br />
prisoners … is quite frankly confronting.<br />
If tax collectors, Samaritans, lepers, etc …<br />
were the beneficiaries of God’s unstinting<br />
goodness, who are we to exclude the outcasts<br />
of today?<br />
If the socially marginalised, the ritually<br />
unclean, the morally inferior, etc … found<br />
favour in the company of Jesus, who are<br />
we to judge as not entitled to what we are<br />
entitled to?<br />
Let us pray that like St Paul who turned<br />
away from his self-made illusion after<br />
his Damascus experience, we learn to be<br />
humble, open and docile to God’s way. May<br />
we learn to see the way God would see and<br />
it is often from the bottom up or from the<br />
vantage point of the outcast rather than from<br />
a privileged position.<br />
May our lives and prayers be led by a<br />
humble spirit and acceptable to God. May<br />
we grow in empathy and compassion after<br />
Christ’s generous and loving heart.<br />
13 8.30am: Celebrates Holy Mass for the 33 rd Sunday in<br />
Ordinary Time with the Blessing of Our Lady of the<br />
Nativity Church, Lawson; 6pm: Celebrates Holy Mass<br />
of the 33 rd Sunday in Ordinary Time with the Closing<br />
of the Holy Door for the Extraordinary Jubilee of<br />
Mercy at St Patrick’s Cathedral, Parramatta.<br />
15 7pm: Confers the Sacrament of Confirmation at<br />
St John the Evangelist Parish, Riverstone.<br />
16 Attends Clergy Professional Standards Workshop.<br />
17 Convenes a meeting of the College of Consultors.<br />
21-25 Attends Australian Catholic Bishops Conference.<br />
26 Celebrates Holy Mass of the 1 st Sunday of Advent with<br />
the Rite of Ordination to the Diaconate, St Thomas the<br />
Apostle Parish, Blackburn, Victoria.<br />
<strong>CO</strong>NTENTS<br />
THE BISHOP’S HOMILY...................... 2<br />
LIFE, MARRIAGE & FAMILY...........3, 8<br />
SOCIAL JUSTICE............................ 4, 21<br />
CATHOLIC YOUTH.............................. 5<br />
NEWS & EVENTS.......................... 6, 23<br />
DIOCESAN NEWS......................... 7, 18<br />
<strong>CO</strong>NFRATERNITY OF<br />
CHRISTIAN DOCTRINE............... 9, 20<br />
PARISH PROFILE......................... 10-11<br />
DWF APPEAL............................... 12-13<br />
CATHOLIC EDUCATION........... 14-16<br />
INSTITUTE FOR MISSION...............17<br />
OFFICE FOR WORSHIP....................19<br />
YEAR OF MERCY................................22<br />
CatholicOutlook<br />
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2 CatholicOutlook NOVEMBER 2016 www.catholicoutlook.org