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Year : 1, Issue : 4<br />
Publication for Nation Development on Agriculture<br />
Hydro and Tourism sector <strong>National</strong> by HFN<strong>Upliftment</strong> <strong>Monthly</strong><br />
NATIONAL<br />
UPLIFTMENT<br />
MONTHLY<br />
December 2016<br />
Year : 1, Issue : 4<br />
www .hfnnepal .com<br />
Some Beginners of Lumbini<br />
- Karna Sakya
2<br />
<strong>National</strong> <strong>Upliftment</strong> <strong>Monthly</strong> Year : 1, Issue : 4
NATIONAL UPLIFTMENT MONTHLY<br />
Year : 1, Issue : 4 <strong>National</strong> <strong>Upliftment</strong> <strong>Monthly</strong> 3<br />
NATIONAL UPLIFTMENT MONTHLY<br />
NATIONAL UPLIFTMENT MONTHLY<br />
Advisor<br />
Khem Raj Lakai<br />
Dr. Hari Kumar Shrestha<br />
Nil Kantha Tiwari<br />
Thakur Khanal<br />
Bal Krishna Pandey<br />
Shiva Adhikari<br />
Legal Advisor<br />
Laxman Thapa<br />
Chairperson/Editor<br />
Mahesh Raj Dhakal<br />
Managing Director/Executive<br />
Editor<br />
Raju Bhatta<br />
Sub Editor<br />
Muna Rai/Balram Maharjan<br />
Management Advisor<br />
Bijaya Kumar Dhakal<br />
Bharat Kumar Gautam<br />
Kishor Kumar Sedhai<br />
East zone corresponse<br />
Alex Nepal<br />
<strong>National</strong> representative<br />
Kamal Raj Dhakal Chitwan<br />
9851134290<br />
Resham Neupane Butwal<br />
9856033593<br />
International Reporter<br />
Jeevan Sharma<br />
Cover Layout<br />
Narayan Prasad Oli<br />
Published by HFN<br />
Ph. 00977-01-4002272, 9860003751<br />
press@hfnnepal.com<br />
Website: www.hfnnepal.com<br />
Naya Nepal press<br />
Pokhara office<br />
Himalayan Discovery Nepal<br />
Trekking Pvt.ltd, Lake side<br />
+61-463927, 9856025611<br />
Price Rs. 100<br />
Editorial<br />
Where is going tourism of Nepal?<br />
Tourism is the great high way to connect Nepal in Global<br />
world and this is the second best (first – Agriculture) high way<br />
to produce direct mass opportunity for any generation of the<br />
Nation. The world is running and dreaming with tourism to<br />
change their development with global connectivity. Some of<br />
the countries are Introducing (Producing) Manmade Charismatic<br />
Constructions as New Destination in Trillions’ investment<br />
with Global standard marketing for long term benefits.<br />
And Tourism is the way to connecting the world within world!<br />
The Nepal is only one country in the planet where are more<br />
than 100 Iconic destinations are gifted by God / Nature what<br />
could leading by Adventure’s to the Planet but no anyone<br />
destination taking place in 50 rank of world tourism? Nepal<br />
is receiving very warmly supports by Global media timely and<br />
different International tourism organizations but the country<br />
is highly bargained by responsible heads and stakeholders of<br />
the Nation? Nepal is blessed by Nature, Adventure, Culture,<br />
Eco, Agro, Religious and Historic heights monuments spread<br />
thousand and thousand whole Country, just lacking of EYE to<br />
understand these Gems and Diamond Jewel.<br />
The Sense of Business and Marketing totally absent of<br />
TOURISM TRADE in Global world or Intension? Annually Nepal<br />
is receiving huge incomes by own source through Tourism<br />
but FUNDS are not reaching on proper point in global<br />
promotional activities with long term thoughts? And this is<br />
the curse for whole tourism sectors of the Nation! Whatever<br />
business are going by tourism because of the self power of<br />
the products not because of promotional activities of any part<br />
s of the Nation’s stakeholders. Pokhara, Mustang, Chitwan ,<br />
Lumbini, Ilam, Janakpur, Dolkha, Nagarkot, Dhulikel, Helabu,<br />
Makawanpur and Kathmandu are highly potential to connect<br />
and catch more than 10 million tourists each Year. Pokhar and<br />
Chitwan have great potential for Nature and Eco lovers and<br />
future/ potential to touch more than million tourists each<br />
year. East, Mid West and Far west are highly ignored to connect<br />
with capital and other parts of the tourism pocket of the<br />
Nation and World ? RARA, KHAPTAD, KANJIROWA, RUKUM,<br />
DANG (Largest valley of the ASIA) are totally out of EYE of the<br />
International World because of Interest to explore? Need an<br />
Imaginer as altruistic to promote the products we have.<br />
Expand to Air connectivity not like TIA dirty management?<br />
Use the fund with AWARENESS in people with Transparency of<br />
whole Operation of funds though media. The future of Tourism<br />
is indicating very positive because investor interests are<br />
great signal but activities of Major Stakeholders are not assuring<br />
to any investor or new comers of the business? HOPE<br />
TOMORROW’S DOORS WILL BE CLEANED and CLEAR FOR EV-<br />
ERY ONE! TOURISM FOR ALL!
4<br />
<strong>National</strong> <strong>Upliftment</strong> <strong>Monthly</strong> Customer's Feedback Year : 1, Issue : 4<br />
Looking forward of next<br />
article of Ang Tsherin Sherpa<br />
Article of Ang Tsherin Sherpa was<br />
much informative on impact of<br />
climate<br />
Change and earthquake in mountain<br />
tourism of Nepal.<br />
I look forward similar article in next<br />
edition as well.<br />
Nita Khadka<br />
Machhapuchhere<br />
model Trek<br />
After reading article of Alex Nepal,<br />
me and my team decided to explore<br />
model trek.<br />
We the team couldn't wait for<br />
Machhapuchhre model trek.<br />
Badri Maka<br />
Local employment<br />
for youth<br />
Article on keeping youth in the<br />
country by Santosh Bogati was much<br />
more motivating on keeping young<br />
generation in the country.<br />
I believe that if youth use their<br />
potential in the country then much<br />
better opportunities can be created<br />
in the country.<br />
Saru kharel<br />
The Article is creating<br />
I am regular reader of<br />
UPLIFTMENT and<br />
I read an<br />
article<br />
"Buddha<br />
Economics"<br />
by Shiva<br />
Adhikari on<br />
3rd Edition. The<br />
Article is creating<br />
atmosphere to<br />
dreaming through<br />
tourism and<br />
<strong>Upliftment</strong> is releasing many material<br />
as interaction too which is connecting<br />
us on TOURISM!<br />
Shailesh Dhakal<br />
;RofO{Psf]<br />
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vj/ sf] ;fef/ tauthali.com<br />
x'g' kg]{df 5'6g<br />
uPsf]df Ifdf k|fly{ 5f} .
Cover News<br />
Year : 1, Issue : 4 <strong>National</strong> <strong>Upliftment</strong> <strong>Monthly</strong> 5<br />
Pokhara means a<br />
complete Tourism ...<br />
Alex Nepal<br />
Pokhara is one of the<br />
most popular tourist<br />
destinations in Nepal.<br />
Many tourists visit<br />
Pokhara Valley to see the<br />
Himalayan range , Adventure<br />
Trekking to Himalayas and<br />
enjoy with lakes.<br />
Pokhara Valley is the secondlargest<br />
valley in the hilly region<br />
of Nepal .It lies in the western part of<br />
the Nepal. The cities of Pokhara and<br />
Lekhnath are in the valley. It is located<br />
in the Gandaki Zone . 200 kilometres<br />
west of Kathmandu Valley. The city<br />
of Pokhara is one of the major cities<br />
of Nepal, and like Kathmandu Valley.<br />
Despite being a<br />
comparatively smaller valley than<br />
Kathmandu, its geography varies<br />
dramatically within just few kilometres<br />
from north to south. The altitude<br />
varies from 827 metres (2,713 feet)<br />
in the southern part to 1,740 metres<br />
(5,710 feet) in the north. Additionally,<br />
the Annapurna Range with three out<br />
of the ten highest mountains in the<br />
world — Dhaulagiri, Annapurna I and<br />
Manaslu are within approximately<br />
15 – 35 miles of the valley.Due to its<br />
proximity to the Annapurna mountain<br />
range, the city is also a base for<br />
trekkers undertaking the Annapurna<br />
Circuit through the ACAP region of<br />
the Annapurna ranges<br />
in<br />
the Himalayas.<br />
Pokhara is also famous for<br />
boating, trekking to the Himalaya,<br />
Hiking, White Water rafting,<br />
Sightseeing tours, Sunrise tours,<br />
Culture tours, Adventure Sports,<br />
Paragliding, Bungee Jumping , like<br />
rafting, canoeing and bungee<br />
jumping.<br />
Every tourist who comes<br />
to Nepal, definitely visits Pokhara<br />
too. There are a lot of things to do in<br />
Pokhara .It is also called city of Lakes<br />
or sometime wit h love we say city of<br />
natural beauty.Pokhara valley is the<br />
‘Jewel of the mid-west’, second major<br />
tourist sport in Nepal but the favorite<br />
of tourists from around the globe.<br />
Places to See in Pokhara Nepal<br />
• Parks<br />
• Tibetan Settlements<br />
• Gupteshwor Mahadev Cave<br />
• Mahendra Cave<br />
• Gurkha Museum<br />
• International Mountain<br />
Museum<br />
• Regional Museum<br />
• Seti River Gorge<br />
• Devi’s Fall<br />
• Bat Cave<br />
• World Peace Pagoda<br />
• Old Pokhara<br />
• Sarangkot Sunrise Point<br />
• Fewa lake / Begnas Lake<br />
• Bindhaya Bashini Temple<br />
• Tibetain Refugee Settlement<br />
• Bhimsen Temple<br />
• Barahi Temple<br />
How to Get POKHARA<br />
Flight :<br />
The easier and quicker means<br />
of reaching Pokhara is to fly out from<br />
Tribhuwan International Airport (TIA)<br />
in Kathmandu. Flying on a clear<br />
day gives one the thrill of catching<br />
an incredible panoramic views<br />
of the snow-capped beautiful<br />
mountains that stretch from east
6<br />
<strong>National</strong> <strong>Upliftment</strong> <strong>Monthly</strong> Cover News<br />
Year : 1, Issue : 4<br />
to west of Nepal’s boundary with<br />
Tibet. The changing landscape from<br />
the icy Himalaya in the north to<br />
the rich green Mountain range to<br />
the south and the sweltering subtropical<br />
jungles in the plains make<br />
this flight fascinating. Pokhara lies<br />
200 kilometers west of Kathmandu. It<br />
is the starting point for most of the<br />
treks in the Annapurna range area.<br />
If you want to go Pokhara from<br />
Kathmandu by air then it takes only<br />
25 to 30 minutes by flight from<br />
Tribhuwan International Airport.<br />
It’s your decision that how to go<br />
Pokhara from Kathmandu. Getting to<br />
your destination is the objective but<br />
even the journey between these two<br />
famed cities is part of the Pokhara<br />
experience.<br />
Transport Bus / Car / Van<br />
If you think about going<br />
Pokhara by road then it will better to<br />
enjoy the road trip from Kathmandu to<br />
Pokhara either on regular deluxe Bus<br />
drive which will get on Buspark of<br />
Kathmandu or can hire a private car<br />
/ Jeep / Van . Regular deluxe Bus<br />
or private hired car driver will fulfil<br />
your destination from Kathmandu<br />
to Pokhara ,Chitwan to Pokhara or<br />
Lumbini to Pokhara . Pokhara is linked<br />
by Air and by road from Kathmandu<br />
and the Indian some border like<br />
Sunauli. If you want to go Pokhara<br />
from Kathmandu by road then it<br />
takes six to seven hours by car.<br />
Popular Trekking Destination From<br />
Pokhara :<br />
• Ghachok –Dhiprang Trek<br />
• Machhapuchhure Model trek<br />
• Mardi Himal trek<br />
• Annapurna Base Camp<br />
• Ghorepani –Poonhill<br />
• Round Annapurna<br />
• Jomsom-Muktinath<br />
• Upper Mustang<br />
• Khopra lake Trek<br />
• Hidden Lake Trek<br />
• Sikless Trek<br />
• Royal Trek<br />
• Millinium Trek<br />
• Dhaulagi round Trek<br />
• Manaslu Round Trek<br />
• Tilicho Lake Trek<br />
• Panchase Trek<br />
• Nar-Phu valley Trek<br />
• Gurja Himal Trek<br />
• Ghalegaun- Ghanpokhara<br />
Trek<br />
• Nadi-Mohare Danda Trek<br />
• Khayar –Baraha Trek<br />
• Rara Lake Trek<br />
• Dolpo Trek<br />
• Dhampus village- Australian<br />
Camp Trek<br />
Close Tours from Pokhara :<br />
• Buddha Birth Place Lumbini<br />
• Bandipur<br />
• Chitwan <strong>National</strong> Park<br />
• Bardiya <strong>National</strong> Park<br />
• Gorkha –Manakamana<br />
Temple<br />
• Baglung –Kalika Temple<br />
• Palpa –Tansen<br />
Popular Adventure Activities at<br />
POKHARA<br />
• Hiking<br />
• Trekking<br />
• Bungee Jump<br />
• Zip flyer<br />
• Canoeing<br />
• Rafting<br />
• Ultra light Flight<br />
• Parahwaking<br />
• Paramoters<br />
• Mountain Biking<br />
• Motor Bike Ridding<br />
• Heli tours to Himalaya<br />
• Swimming<br />
• Boating<br />
• Horse Riding
Year : 1, Issue : 4 <strong>National</strong> <strong>Upliftment</strong> <strong>Monthly</strong> 7
8<br />
<strong>National</strong> <strong>Upliftment</strong> <strong>Monthly</strong> Cover News<br />
Year : 1, Issue : 4<br />
Lumbini is a peerless landmark<br />
of the Buddhist world. This is<br />
the only active religious place<br />
that has been listed in the<br />
World Heritage Site by the UNESCO.<br />
Lumbini symbolized ultimate peace<br />
and harmony. The eyes of Buddha<br />
are the emblem of love and worship<br />
and kindness and compassion are<br />
the synonym of Buddhism. While the<br />
world is getting restless and tensed<br />
because of various conflicts, the<br />
desire for peace in Nepal also has<br />
become almost like an obsession. At<br />
this critical juncture, declaration of<br />
Lumbini as a World Peace City is very<br />
appropriate and perhaps this is the<br />
only suitable place in this region for<br />
it. Establishment of a World Peace<br />
City in Lumbini is a important and<br />
timely task to be performed; not that<br />
we would, but we should, and we<br />
could.<br />
The purpose of the Lumbini<br />
World Peace City is not to create a<br />
mega-city of the world or does it have<br />
any intention to deface the existing<br />
villages into a shanty town. Its aim<br />
is to set-up a quintessential selfcontained<br />
town of the Buddha’s era<br />
in a 21 century format. Think globally<br />
and act locally is the strategy of<br />
Lumbini World Peace City. The vision<br />
is to build a small, traditional and low<br />
cost but conventional, comprehensive<br />
and innovative city system that carry<br />
a nostalgic ambiance of Kapilbastu<br />
revisited.<br />
Some Beginners of<br />
Lumbini-2004<br />
Karna Sakya<br />
Declaring Lumbini as a World<br />
Peace City contributes significantly in<br />
strengthening national peace process<br />
in the country.<br />
Lumbini may be an intellectual<br />
playground for few, a religious site<br />
for some and a birthplace for many.<br />
But a place like Lumbini cannot be a<br />
prerogative to any casts, creeds and<br />
intellectuals. Peace doesn’t prevail<br />
in the island of the sea of poor.<br />
While developing infrastructure<br />
and undertaking poverty alleviation<br />
program in Lumbini, the World Peace<br />
City should initiates peace education<br />
simultaneously. Peace education<br />
prepares local communities to<br />
voice their realities, experiences,<br />
understandings biases, commitments,<br />
hopes, despair, and at the same time<br />
to fulfill the rights and duties.. The<br />
synergism of religion, wisdom and<br />
action is the formula to make the<br />
peace equation work. Lumbini World<br />
Peace City will be a ‘gift to the Earth’<br />
from Nepal and from the Nepalese<br />
people.<br />
This paper is presented in the<br />
second World Buddhist Summit held in<br />
the holiest land of Buddha’s birthplace<br />
on 30th November 2004. I am grateful<br />
to the organization committee of the<br />
Lumbini Development Trust for giving<br />
me an honor to present a challenging<br />
paper on developing Lumbini as a<br />
World Peace City. It is<br />
indeed a complex<br />
issue to<br />
dwell on
Cover News<br />
Year : 1, Issue : 4 <strong>National</strong> <strong>Upliftment</strong> <strong>Monthly</strong> 9<br />
especially in the present turmoil<br />
political situation.<br />
In 1982, some twenty-two years<br />
ago, I had an opportunity to present<br />
a paper on heritage conservation and<br />
sustainable tourism in a colloquium of<br />
the Heritage of Asia and Pacific Island<br />
HAPI in Hawaii organized by East West<br />
Center. As a Nepalese, I was so proud<br />
to mention that the future of tourism<br />
is secured in the peaceful country<br />
like Nepal where the most beautiful<br />
woman can walk in middle of night<br />
without being hassled. Honestly, I had<br />
never anticipated that the situation<br />
of this country would get so worst in<br />
such a short time. How an unstable<br />
politics can turn a heaven into a hell,<br />
this is a classic example to witness.<br />
Peace has become a most<br />
sought-after issue in Nepal. It is now<br />
easier said than done phenomenon.<br />
At this critical juncture, when<br />
Lumbini Development Trust asked<br />
me to present a paper on developing<br />
Lumbini as World Peace City, I was<br />
little perturbed. First I thought the<br />
subject was too challenging, and<br />
secondly and more importantly, I<br />
could not just conceive the idea of<br />
making a tranquil sacred garden of<br />
Lumbini a metropolis. How could it<br />
be possible to transform primitive<br />
surrounding villages of Lumbini<br />
into a sophisticated urban area?<br />
When I read the report by Dr.<br />
Young Hoon Kwaak and Dr. Abelardo<br />
Brenes, commissioned by UNDP, it<br />
was like an eye opening. The vision<br />
of the World Peace City mentioned<br />
in the UNDP report was absolutely<br />
fascinating. After reading the<br />
report, I am not hesitating to say<br />
that if Kenjo Tange’s master plan is<br />
an architectural masterpiece, the<br />
report of Dr.Kwaak and Dr.Brenes<br />
is a philosophical masterpiece of<br />
planning and development for the<br />
future of Lumbini. Actually today in<br />
this conference, I could have simply<br />
reread the report of Dr. Kwaak and<br />
Dr. Brenes as it so relevant to this<br />
occasion. However, with a note of<br />
high appreciation for it, I would like<br />
to express my view and vision in a<br />
Nepalese perceptive and from the<br />
Nepalese Eyes.<br />
On this occasion, I don’t want<br />
to deal on development and<br />
management aspect of Lumbini<br />
project. I shall briefly touch upon<br />
the organization issue only to the<br />
extent that is necessary for my paper<br />
especially in focusing Lumbini as a<br />
World Peace City. Before I present my<br />
paper, let me honestly confess that I<br />
am not a Buddhist scholar nor am I<br />
a political or religious leader, nor am<br />
I a conflict manager, nor a qualified<br />
urban architect. I am just a student of<br />
heritage conservation.<br />
Fourteen years ago after the<br />
dawn of multi party democracy<br />
when the then Vice-chairman of<br />
the Lumbini Development Trust late<br />
Mr. Surya Bahadur Shakya and the<br />
member secretary Prof. Asha Ram<br />
Shakya nominated me as one of the<br />
trustee of the Trust, I humbly asked<br />
them whether he had chosen me<br />
because I was also a Sakya, When<br />
they explained to me that my name<br />
was proposed because I was the<br />
Chairman of Nepal Heritage Society,<br />
and on that rationale I accepted the<br />
offer. This is how I got involved in<br />
Lumbini. My interests in Lumbini are<br />
related to its history, archeology and<br />
heritage conservation. And to my<br />
mind, these are the finest dimensions<br />
of heritages that are the facts of<br />
Lumbini.<br />
Peace movement –<br />
Peace has become a rare<br />
commodity in the present world. The<br />
whole world is craving for turning<br />
their beloved homeland and habitat<br />
into a Peace Zone. The Zone of Peace<br />
provides models to put peace into<br />
practice. The modern concept of<br />
peace zone dates back to 1971 when<br />
the United Nation began declaring<br />
the Indian Ocean, the Caribbean<br />
and other regions as zones of peace.<br />
These efforts generally went in vain<br />
due to cold war politics. In 1987, as<br />
civil wars in several Central American<br />
countries were winding down, the<br />
Central America declared a Zone of<br />
Peace.<br />
In the present world, various<br />
countries are being torn apart by all<br />
kinds of internal, external and crossboarder<br />
conflicts. To address the<br />
catch 22 situation of conflicts, the<br />
whole humanitarian society is fighting<br />
its tooth and nail. In early nineties,<br />
a non-governmental organization<br />
called Zone of Peace International<br />
Foundation ZOPIF was established<br />
in Washington DC in America with<br />
an objective of promoting Zone of<br />
Peace in a local and regional level.<br />
This organization has approached<br />
the United Nation to create a new<br />
International Convention on the basis<br />
of which every nation and country<br />
that wishes could and may declare<br />
its own sacred sites, special places<br />
of worship and pilgrimages as well as<br />
historic and cultural importance as<br />
International Zones of Peace.<br />
In 1991, UNESCO instituted<br />
a Culture of Peace Program and<br />
launched pilot peace programs<br />
in various countries including El<br />
Salvador. With the same sprit, six<br />
hundred three Mayors from 108<br />
countries have formed a Mayor for<br />
Peace Association. It has played<br />
a vital role in leading Peace City<br />
movement. In 2002 Christchurch City<br />
Councilors voted in favor of declaring<br />
Christchurch a Peace City. In Papua,<br />
the zone of peace movement went<br />
so strong that despite the central<br />
government approval, the local<br />
community declared a Zone of Peace<br />
on December 2002. The Papuans<br />
made two fundamental decisions<br />
namely to declare Papua as a zone<br />
of peace and to claim December 1st.<br />
as the Papuan Day of Peace. The last<br />
straw of the modern conflict-torn<br />
society lies in hope that rest in the<br />
zone of peace movement.<br />
In mid seventies, a proposal of<br />
declaring Nepal as a Zone of Peace<br />
was presented in the United Nation by<br />
the late His Majesty the King Birendra.<br />
In the context of Nepal and South<br />
Asia, it was an extremely far-sighting<br />
approach, More than 120 countries<br />
endorsed it but unfortunately because<br />
of some geo-political hegemony, the<br />
Nepalese effort declaring Nepal as<br />
Zone of Peace could not materialize.<br />
Now at this crossroad of national and<br />
international conflict, the endeavor<br />
of developing Lumbini a World Peace<br />
City has become once again a fresh<br />
and perfect beginning.<br />
Historical background-<br />
More than twenty five hundred<br />
years ago, Goutam Buddha was born
10<br />
<strong>National</strong> <strong>Upliftment</strong> <strong>Monthly</strong> Cover News<br />
Year : 1, Issue : 4<br />
in Lumbini. Emperor Ashoka erected<br />
a stone pillar in Lumbini in 2049 BC<br />
to mark the auspicious birthplace<br />
of Lord Buddha. Fahim from China<br />
visited and described about Lumbini<br />
in 399-414 AD. Another Chinese<br />
traveler Huan Tsang visited here in<br />
606 AD. Ripu Malla paid homage<br />
in 1312. Khadga Shumshere Rana<br />
and Dr. A Fuhrer discovered Asokan<br />
pillar in 1886. Mukherjee carried<br />
out archeological exploration and<br />
excavation in 1932-39.<br />
King Mahendra presented a<br />
proposal to develop Lumbini as a<br />
Buddhist Pilgrimage at the assembly<br />
of World Fellowship of Buddhists in<br />
1956. UN Secretary General U Thant<br />
formed a UN International Committee<br />
for the development of Lumbini in<br />
1967. In 1975, Lumbini Development<br />
Committee was formed. Kenjo Tange<br />
prepared a Master plan in 1978.<br />
UNESCO enlisted Lumbini as a World<br />
Heritage Site in the culture category<br />
in 1997. In the following year, the<br />
World Buddhist Summit passed a<br />
resolution to declare Lumbini as<br />
“the Fountain of the World Peace<br />
and Holiest Pilgrim Center for the<br />
Buddhist and Peace Loving People<br />
of the World”. The 20th General<br />
Conference of the World Buddhist<br />
Fellowship unanimously endorsed it.<br />
Later in December 1999, UNDP has<br />
commissioned Dr. Kwaak Young Hoon<br />
and Dr. Abelardo Brenes to carry out<br />
a vision and scooping evaluation of<br />
the Lumbini Master Plan. All above<br />
historical documents indicate that<br />
there are no other religious or cultural<br />
sites in Nepal which has drawn so<br />
much of international attention.<br />
These concerns are substantial<br />
enough to explore a vision of how<br />
Lumbini could be positioned as a<br />
World Peace City.<br />
Pride and Prejudice –<br />
Lumbini is a peerless landmark<br />
of the Buddhist world. Every Nepali<br />
loves to be proud of Lumbini. But<br />
the sad paradox is Lumbini remained<br />
always neglected. Nepalese Buddhist<br />
is a highly dedicated community.<br />
Somehow the government could<br />
not win their heart and mind. The<br />
government seem sympathetic<br />
towards Buddhism but with prejudice.<br />
We claim Buddha as a son of Nepal<br />
but we have failed to implement his<br />
teachings. For hundreds of years,<br />
Lumbini lay hidden beneath the<br />
earth. Even after its discovery, it<br />
remained in the state of hibernation<br />
and oblivion until U Thant resurrected<br />
its importance.<br />
Finally, with the help from<br />
United Nation, Kenzo Tange drew a<br />
master plan. At that time, there was<br />
a tremendous euphoria for Lumbini.<br />
Actually a remarkable progress was<br />
made in getting land, rehabilitating<br />
people, demarcating boundaries,<br />
afforestation, building road to<br />
Lumbini including avenue plantation.<br />
Obviously the credit goes to Lok<br />
Darshan Bajracharya. Tange did draw<br />
a vision in the paper, but Darsan<br />
carved the mission on the ground.<br />
Tange had forgotten Lumbini long<br />
ago, but Lumbini remembers Tange<br />
all the times, contrarily, Darshan<br />
consistently involves in Lumbini<br />
from the very beginning but Lumbini<br />
sometimes tries to forget Darshan.<br />
I am sorry to say that lack of sense<br />
of judgments has often created lots<br />
of misunderstanding in Lumbini.<br />
Critical appreciations may reform<br />
the quality of work, but elements<br />
of ungratefulness deform the whole<br />
project. Certainly World Peace City<br />
cannot run with pains in the neck.<br />
Despite UN support, Lumbini<br />
master plan could not kick-off in<br />
a full scale. For just face saving<br />
reasons, the government provided<br />
a meager sum of money for basic<br />
administration, but had always failed<br />
to provide enough financial resources<br />
available for Lumbini development.<br />
The Lumbini master plan schedules<br />
were always procrastinated failing<br />
to implement it for more than 30<br />
long years. However, in mid nineties,<br />
Lumbini began to metamorphose into<br />
a vibrant Buddhist pilgrim site, thanks<br />
to various international Buddhist<br />
cooperation agencies. Surprisingly<br />
enough, the Nepalese Government<br />
put holy pictures of Lumbini in<br />
denomination and currency notes,<br />
but failed to fulfill promises to provide<br />
infrastructure in Lumbini.<br />
In 1998, the World Buddhist<br />
Fellowship unanimously passed the<br />
resolution to declare Lumbini as “the<br />
Fountain of the World Peace”. But<br />
even after an official endorsement,<br />
the Nepalese government has not yet<br />
even gazetted this declaration. The<br />
government argues that Fountain<br />
of the World Peace is just a slogan.<br />
I don’t understand why the World<br />
Buddhist Conference has to declare<br />
the congress “a mere slogan”. Who is<br />
fooling around whom?<br />
Pride alone is not enough to<br />
make Lumbini a World Peace City; the<br />
most important commitment for this<br />
venture is a dire need of performance<br />
that is unprejudiced. It is high time<br />
that we realize the importance of this<br />
place and start from here a cooling<br />
process in the politically boiling<br />
condition of our country and provide<br />
relief to the tormented minds of our<br />
people. If we don’t do this now, then<br />
don’t blame others, blame us.<br />
Cultural landscape –<br />
Most of the office bearers in<br />
Lumbini Development Trust are<br />
committed and dedicated. Despite<br />
good intention, the project could not<br />
achieve good results due to obstacles<br />
arising in the process of development<br />
from myopic but unpredictable<br />
political biases. Sometimes<br />
unnecessarily pocking nose in project<br />
affairs by outsiders and so-called<br />
well-wishers have also disturbed a<br />
lot. A World Peace City cannot be<br />
built on the hot bed of criticisms<br />
and arguments. In many cases, witch<br />
hunting and destructive criticism<br />
have marred the sprit of euphoria<br />
in Lumbini. A World Peace City<br />
needs harmony. There should be an<br />
element of trust, sense of judgment<br />
and most importantly unanimous<br />
consensus followed by coordination<br />
and cooperation between Lumbini<br />
Development Trust, monasteries,<br />
local communities, religious leaders,<br />
archeologists, historian and common<br />
devotees.<br />
Once, there was a criticism<br />
leveled against LDT of turning<br />
pilgrimage site into Disneyland. The<br />
comment is harsh and hurting, but the<br />
criticism is valid to some extent. The<br />
lack of vision, scrutiny, and regular<br />
supervision and most importantly<br />
the administrative acumen on the<br />
part of LDT have encouraged some<br />
concessionaries to build few irregular,<br />
illegal and a bit iconoclastic physical
Year : 1, Issue : 4 <strong>National</strong> <strong>Upliftment</strong> <strong>Monthly</strong> 11<br />
structures that are unpalatable in the<br />
beautiful landscape of serene Lumbini<br />
sanctuary. This is not acceptable<br />
in the World Heritage Site or the<br />
proposed World Peace City. Refined<br />
perception, positive thinking and<br />
understanding other’s point of view<br />
are very necessary to build a World<br />
Peace City.<br />
I have a great respect for the<br />
devotion and dedication of the<br />
religious leaders who actually have<br />
made Lumbini a great place of<br />
worship. Nevertheless, we cannot<br />
overlook the obsession of recreating<br />
monasteries their own niches.<br />
That may unknowingly hamper<br />
the overall cultural landscape of<br />
Lumbini. The significance of Lumbini<br />
is not restricted to the four walls of<br />
individual monasteries. What one<br />
may think right is not enough to<br />
make a rule of thumb? One has to<br />
see things from other side of fence.<br />
Living in, practicing on and creating<br />
things inside Lumbini is sensitive.<br />
If we are determined to develop<br />
Lumbini as World Peace City, then no<br />
one can do what they want simply<br />
because they think they are right,<br />
Cover News<br />
pious, virtuous and acceptable.<br />
The Future of the Asia’s Past-<br />
Lumbini is perhaps the first and<br />
only active religious place that is<br />
listed in the UNESCO World Heritage<br />
Site. The reason that the world’s most<br />
prestigious secular organization listed<br />
Lumbini in the world heritage site is<br />
not because of religious importance<br />
but because of its immense historical<br />
and archeological significance.<br />
The United Nation Education and<br />
Cultural Organization UNESCO seek<br />
to encourage the identification,<br />
protection, and preservation of<br />
cultural and natural heritage around<br />
the world considered to be of<br />
outstanding value. This is embodied<br />
in an international treaty called<br />
the Convention concerning the<br />
protection of the World Cultural<br />
and Natural Heritage, adopted by<br />
UNESCO in 1972. Lumbini falls in<br />
cultural category. Cultural heritage<br />
refers to monuments, group of<br />
buildings and properties with<br />
historical, aesthetic, archeological,<br />
ethological, or anthropological value.<br />
In this classification, religion is not<br />
mentioned. For us Lumbini may be<br />
a holy sacred religious place, but for<br />
rest of the world, it is an outstanding<br />
place of peace, harmony, archeology<br />
and history.<br />
The raison d’etre of Buddhism is<br />
not based on folklore or legend, it is<br />
a history nothing less than history.<br />
Lumbini is not a ‘never-never-land’; it<br />
is the terra firma where the time has<br />
signatured loud and clear. If we ever<br />
try to confine Lumbini in a small pocket<br />
of religious and communal boundary,<br />
we are doing a great mistake and we<br />
are the big looser. We cannot hold a<br />
sun in our palm. Lumbini is a sun that<br />
belongs to the world. Developing<br />
Lumbini as a World Peace City is an<br />
attempt of showcasing the Future of<br />
the Asia’s Past.<br />
Whether we develop Lumbini as<br />
a World Peace City or the Fountain<br />
of the World Peace or Zone of<br />
Peace or the Sanctuary of Serenity<br />
or whatever, we have, first, to learn<br />
many things from our mistakes that<br />
we have had committed in the past.<br />
If someone asked me what are the<br />
main problems of Lumbini, I instantly<br />
give three most important causes of
12<br />
<strong>National</strong> <strong>Upliftment</strong> <strong>Monthly</strong> Cover News<br />
Year : 1, Issue : 4<br />
deteriorating Lumbini, they are firstly<br />
POLITICS, secondly POLITICS and<br />
thirdly POLITICS. Lumbini indeed had<br />
suffered a lot from the myopic politics<br />
and its dirty manipulations.<br />
Apart from redressing pollution<br />
of politics, we also have to change<br />
our mindset if we really want to talk<br />
about Lumbini in a global context.<br />
Aspiration alone does not bring result.<br />
We have to be liberal, broad-minded,<br />
and most importantly sophisticated<br />
enough to understand the universal<br />
values of democratic norms and<br />
consideration. Although Buddhism is<br />
secular and liberal, some of us have<br />
not been able to forsake the emotional<br />
attachment and possessiveness of<br />
Lumbini as a religious site. Lumbini<br />
may be an intellectual playground for<br />
few, a religious place for some and<br />
birthplace of many, but a Paradise<br />
of Peace like Lumbini cannot be a<br />
prerogative of any class, creed and<br />
intellectuals. There is no place for<br />
ethno-centrism in a World Heritage<br />
Site. Feelings are appreciable, so<br />
are faith, sentiments and wisdom<br />
but they alone are not enough to<br />
develop Lumbini. Only the combined<br />
effort of religion, wisdom, and action;<br />
‘Dharma, Marma, & Karma’ can bring<br />
a logical balanced, and sustainable<br />
development in order to create<br />
Lumbini a true World Peace City.<br />
Conflict management –<br />
Nepal was a peaceful country. Ten<br />
years of unstable politics has made all<br />
Nepalese restless and tensed. In view<br />
of current conflict situation in Nepal,<br />
peace is of paramount importance to<br />
the people. The desire for peace has<br />
become almost like an obsessions<br />
for them. In this regard, they would<br />
welcome any effort- small or big – from<br />
any country or institution that would<br />
contribute to establishing peace in<br />
Nepal. The initiative to establish a<br />
world peace city in Lumbini will be<br />
highly appreciated in this context.<br />
However, Nepal like the rest of<br />
the world, we will have to learn to<br />
adjust to the fast changing order. In<br />
the contemporary world, one has to<br />
live in the modern world with modern<br />
problems, which are the direct and<br />
indirect results of all kinds of conflicts<br />
– political, social, racial, religious and<br />
economic.<br />
It is an irony that the conflict<br />
management now has become a<br />
profitable profession all over the<br />
world. The institutions that manage<br />
conflicts are mushrooming very<br />
fast. The developed countries are<br />
responsible for apple of discords in<br />
the developing societies, and they are<br />
the ones who benefit from producing<br />
and selling arms and ammunition to<br />
conflict affected nations. But what a<br />
paradox! The conflict management<br />
institutions are flourishing in the<br />
same developed countries.<br />
The so–called the champions of<br />
the conflict management countries<br />
regard conflict a normal, unavoidable<br />
and necessary. They work to create<br />
a world and communities where<br />
conflict’s position function is<br />
maintained and negative tendency<br />
are managed in effective way. They<br />
prescribe to transform the existing<br />
conflicts into positive direction<br />
rather than to suppress them. They<br />
believe that conflict is best managed<br />
in democratic way. Actually, this<br />
approach is not very far from truth.<br />
However, conflict is the beginning of<br />
a procession of resolution that finally<br />
lands in amicable solution. But if we<br />
are obsessed by self-interest and<br />
power politics, and if we become<br />
oblivious of other’s wish and choice<br />
we can never make progress in<br />
conflict resolution. This is the key<br />
to the conflict in every sphere of<br />
our lives. Therefore conflict is never<br />
ending; rather it is ever changing and<br />
always growing phenomena.<br />
Cultural Harmony and Religious<br />
Tolerance-<br />
In the context of Lumbini, we are<br />
very fortunate that we do not have<br />
any serious conflict inside the sacred<br />
garden of Lumbini, thanks to the<br />
Buddha’s teachings, cultural harmony<br />
and religious tolerance. However,<br />
some conflicts are noticed to some<br />
extent at management level among<br />
the trust members, concessionaries<br />
and some stakeholders, because<br />
conflict is directly proportionate to<br />
delivery of services.<br />
I also see some indirect<br />
intellectual conflicts between<br />
the hard-line conservationist and<br />
development faddists in Lumbini.<br />
It is not yet prominent, but it can<br />
create undesirable impacts in future.<br />
As usual, when the developers see<br />
the cost of everything and values of<br />
nothing and similarly when scholars<br />
see only value not cost, such attitude<br />
and syndrome of not realizing value<br />
but cost or vice versa eventually land<br />
up in a quagmire where we will be<br />
fighting a loosing battle and ultimately<br />
leads us to nowhere.<br />
Taking into consideration of past<br />
political exploitation that took place<br />
in Lumbini projects, we still foresee<br />
anticipation of such malpractices.<br />
I have no intention to blame<br />
democracy. I comprehend democracy<br />
as a Pandora’s Box that may releases<br />
stings and surprises but also spring<br />
eternal hope and anticipation. I have<br />
faith in democracy, which is a dynamic<br />
process of filtering positive results<br />
in action. However the problem is<br />
anti-establishment syndrome that<br />
has confused and frustrated us.<br />
Skepticism and anxiety when spread<br />
beyond the boundary bring conflict<br />
and cause profound impact on<br />
society and eventually it affects the<br />
country’s future. The disillusioned<br />
society needs to be resuscitated with<br />
trust, faith, morale and confidence.<br />
As truth has many faces, we need to<br />
understand its all aspects. When we<br />
look at thing from both side of fence,<br />
it gives us a sense of judgment and a<br />
power of positive thinking. Once we<br />
cherish our self-esteem, optimism,<br />
confidence and hope, peace prevails.<br />
With this hope, I am confident that<br />
establishing World Peace City in<br />
Lumbini is not an impossible dream.<br />
If we are committed and dedicated,<br />
we can translate this dream into an<br />
action.<br />
Think globally, act locally –<br />
The objective of the Lumbini<br />
World Peace City is not to create<br />
mega-city of the world or does it have<br />
any intention to deface the existing<br />
villages into shantytowns. A world<br />
peace city does not carry any feature<br />
of cosmopolitan metropolis of the<br />
consumer’s world. Precisely speaking,<br />
the aim of the Lumbini World Peace<br />
City is to recreate a quintessential<br />
city system of the Buddha’s era in<br />
21st century format. World Peace<br />
City is not at all the vulgar exhibition<br />
of modernism.
Cover News<br />
Year : 1, Issue : 4 <strong>National</strong> <strong>Upliftment</strong> <strong>Monthly</strong> 13<br />
Conventional wisdom says ‘think<br />
globally, act locally’. The strategy of<br />
developing Lumbini World Peace<br />
City is to build up a small selfcontained,<br />
traditional and low cost<br />
but conventional, comprehensive and<br />
innovative city system with lots and<br />
lots of greeneries. In other words,<br />
the city carries a flavor of revisited<br />
nostalgia of Kapilbastu. This is a<br />
modest attempt to recreate a town<br />
planning system like Bhaktapur.<br />
The cultural landscape of<br />
the whole city system should be<br />
predominantly inspired by the timehonored<br />
tradition, which will be a<br />
vernacular architectural renaissance<br />
in a true sense. There should not<br />
be any hanging wires, no chemical,<br />
biological, and visible and sound<br />
pollution. Charming roads adorned<br />
with avenue plantation connect<br />
adorable inexpensive household,<br />
which are not taller than the height<br />
of the tree or monuments. Basic<br />
facilities such as water, electricity,<br />
sanitation and drainage facilities,<br />
school, community college and<br />
hospital will be provided to the<br />
denizens of the Lumbini World Peace<br />
City. The economic activities should<br />
be supplemented with cooperative<br />
farming, dairies, cottage industries,<br />
soft tourism, micro financing, and<br />
other value-based entrepreneurship<br />
but not polluting industries. In a<br />
nutshell, Lumbini World Peace City<br />
should be a cultural, natural, social,<br />
religious, archeological and most<br />
importantly an eco-friendly city with<br />
a sublime landscape that enhance an<br />
ambiance of unified symbol of peace<br />
and harmony.<br />
Dr Kwaak and Dr. Brenes have<br />
recommended four books of agenda<br />
to develop Lumbini and serve as a<br />
road map comprising short, medium<br />
and long–term plans. I fully agree with<br />
their most visionary and innovative<br />
agenda. They are<br />
1. Metaphysical Templates for<br />
the Urban Designers and Regional<br />
Planner. The designing and planning<br />
of the World Peace City is not to create<br />
and develop a city of ‘consumerism,<br />
competition and greed’. The urban<br />
design of the Lumbini World Peace<br />
City should ‘depart from the statusquo<br />
of the metropolitan character<br />
rather it serves to help us enter into<br />
a more harmonious, sustainable,<br />
and equal global village civilization<br />
signifying especially the teaching<br />
of Buddha and the UN’s vision of<br />
peace.’ Dr. Kwaak and Dr. Brenes<br />
further draws attention on designing<br />
and planning the World Peace City<br />
that the governance and system<br />
of management based on social<br />
and economic justice; creation of<br />
environmentally sound and culturally<br />
conserving development alternatives;<br />
education for the promotion of<br />
global community values; the vision<br />
for the future and its sustenance of<br />
a credible multi-religious vibrant faith<br />
community.<br />
2. Urban Design Master Plan- This<br />
is intended to embody the shape of the<br />
World Peace City The key attributes<br />
should resonate in the urban design<br />
of the World Peace City as a 21st<br />
century city; educational city; world<br />
citizen city; peace city; environmental<br />
city; cultural city. They further<br />
suggest seven planning components<br />
for the development of the Lumbini<br />
World Peace City. 1- Overall vision<br />
concept; 2- Land use and built<br />
form; 3- movement and circulation;<br />
4- landscape water, and ecological<br />
preservation; 5- public facilities<br />
allocation; 6- telecommunication and<br />
infrastructure; 7- and implementation<br />
and phasing program.<br />
Why World Peace City-<br />
Lumbini is the place where mind<br />
and heart cherish for peace. This<br />
is the land when eyes are closed,<br />
heart opens. Kindness, compassion<br />
and empathy are the synonym of<br />
Buddhism. The eyes of Buddha are<br />
the emblem of love. And Lumbini<br />
symbolized ultimate peace and<br />
harmony. If there is any appropriate<br />
place in this region to be declared a<br />
World Peace City, it is the Lumbini.<br />
This is the important task to<br />
be performed; not that we would<br />
but we should and we could. There<br />
are more than enough reasons to<br />
make Lumbini a World Peace City.<br />
• Lumbini is the birthplace of<br />
Lord Buddha, apostle of peace<br />
• Lumbini is a sacred place of<br />
worship for million of Buddhists<br />
from all over the world.<br />
• Lumbini is a World Heritage<br />
Site listed by UNESCO.<br />
• Lumbini is the Fountain of<br />
the World Peace endorsed by<br />
the World Buddhist Summit.<br />
• Lumbini provides ultimate<br />
ambiance of peace and harmony.<br />
• Lumbini has fascinating<br />
monasteries run by various countries.<br />
• Lumbini is full of monks, clergies,<br />
religious and spiritual leaders. When<br />
the mere presence of a person of<br />
peace can be an inspiration to others<br />
and even affect the surrounding, just<br />
imagine with so many monasteries,<br />
monks and religious person in Lumbini,<br />
how much they could play roles<br />
in disseminating peace. This is the<br />
biggest inspirational source of peace<br />
to make Lumbini a World Peace City.<br />
• Lumbini has a potential to develop<br />
as a world class Pilgrimage Site.<br />
• Goutam Buddha airport near<br />
Lumbini is eventually going to<br />
be an international airport.<br />
• World Buddhist University is<br />
going to be established here.<br />
• Lumbini lies in the religious triangle<br />
of the World’s Buddhist circuit.<br />
• Mobilization of economic and<br />
technical grants, fund and resources<br />
are easier, because of its historic,<br />
architectural and natural importance.<br />
International organizations like<br />
UNDP, UNESCO, IUCN, International<br />
Crane Foundation, Bilateral and<br />
multi-lateral government agencies,<br />
leading world Buddhist organizations<br />
and foundations have already shown<br />
lots of interest in developing Lumbini<br />
as natural and cultural heritage site.<br />
• Lumbini is a fastest growing<br />
tourism destination, which is now<br />
conspicuously visible in the World<br />
map of tourism. With so much of<br />
tourism potential, Lumbini cannot<br />
stay in an unprivileged rural state.<br />
• The present village level<br />
administration cannot cope with<br />
growing demand and needs. It<br />
is incapable to address the evergrowing<br />
challenges of cosmopolitan<br />
nature. No one can stop the<br />
inevitable growth of urbanizing in<br />
Lumbini. Before any unplanned and<br />
uncontrolled urban growth takes<br />
an ugly grip, Lumbini has to be<br />
planned, designed and developed as<br />
World Peace City before it’s too late.<br />
• And finally and most importantly<br />
peace still prevails in Lumbini. In<br />
the recent history of Lumbini, not
14<br />
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Year : 1, Issue : 4<br />
even a drop of blood has ever shed<br />
in the name of ethnic or political<br />
riot. Religious harmony and cultural<br />
tolerance still profoundly exist in this<br />
region. And there are consensuses<br />
from all walks of life to make Lumbini<br />
a Zone of Peace.<br />
World Peace City Initiative-<br />
The establishment of the World<br />
Peace City in Lumbini strengthens<br />
the sprit of Panchashil, the teachings<br />
of Lord Buddha, fulfill the norms<br />
and condition of World Heritage<br />
Site and satisfy the aspiration the<br />
Foundation of the World Peace.<br />
Declaration of World Peace City<br />
would also contribute significantly<br />
to the strengthening national peace<br />
process in Nepal. Once Lumbini is<br />
declared World Peace City, it will<br />
be incumbent upon all government<br />
machineries of Nepal, the authorities<br />
of the contiguous territories of the<br />
neighboring country, and all other<br />
government and non-governmental<br />
agencies of the world to help<br />
promote it and extend cooperation<br />
for social and economic development,<br />
protection of the environment,<br />
conservation of resources and peace<br />
and security of this region.<br />
Even the rebels of Nepal will have<br />
to adhere to this universal appeal for<br />
peace and will not be able to disown<br />
their responsibility to respect this<br />
international declaration.<br />
It will also make it obligatory<br />
for all political parties to recognize<br />
Lumbini as Zone of Peace. This will<br />
pave the way for the elimination of<br />
the presence of military, police, and<br />
security forces and rebels militia in<br />
the declared World Peace City.<br />
It will thus reduce tension in<br />
this zone by creating a congenial<br />
atmosphere for abandonment of<br />
use of arms and resolve all problems<br />
in non-violence conflict resolution.<br />
Even a small pocket of zone of peace<br />
in Lumbini can and will inspire the<br />
people of Nepal to strive peace and<br />
security in the rest of the country.<br />
World Peace City will help,<br />
among many other things, achieve<br />
communal harmony in the multiracial<br />
society of Nepal especially<br />
in this region inhabited by people<br />
of different religious faiths. It<br />
also bring an understanding and<br />
mutual respect among people of all<br />
nationalities in this newly developed<br />
internationalized domain of Lumbini<br />
as well as cessation of all acts of<br />
aggression including neo colonial<br />
dominance. It paves the way to create<br />
an atmosphere for the development<br />
of culture of peace as promoted by<br />
UNESCO and will encourage other<br />
cities in Nepal to follow suit.<br />
It shows our commitment to<br />
actively contribute to a more peaceful<br />
future, through a range of initiatives,<br />
starting with new strategies for a more<br />
peaceful community, development of<br />
education program and promotion of<br />
peace, non-violence and respect for<br />
all communities.<br />
How to proceed ahead –<br />
When there is a wish, there is<br />
a way. Declaration of World Peace<br />
City in Lumbini may seem ambitious,<br />
costly and administratively<br />
cumbersome, but there are many<br />
cases in the world that even local<br />
communities and administration have<br />
established a Zone of Peace in a local<br />
level. To make the approach more<br />
comprehensive, we follow certain<br />
pattern of execution. This will be a<br />
pragmatic strategy to start immediate<br />
ground works and at the same<br />
time convince local communities<br />
to campaign establishing a World<br />
Peace City in Lumbini. The Nepalese<br />
government has already committed<br />
to declare Lumbini a World Peace<br />
City, but the zone of peace program<br />
becomes operational when the<br />
population is knowledgeable of how<br />
to lead a life peacefully. We have<br />
to understand that peace is not the<br />
result of removing political conflicts<br />
alone. Actually peace flows from<br />
the protection of human rights, and<br />
elimination of poverty.<br />
While planning, designing,<br />
developing World Peace City, the<br />
Lumbini Development Trust should<br />
act as a custodian and mobilize local<br />
communities and other organizations<br />
to coordinate and cooperate in the<br />
peace movement and mobilize them<br />
to participate in the sustainable<br />
development in the proposed<br />
World Peace City. It is also urgent<br />
that Lumbini World Peace City be<br />
administered under the norms of<br />
Zone of Peace criteria and at the<br />
same time protects and restores the<br />
spectacular landscape of history,<br />
culture, religion, archeology and<br />
nature in and around Lumbini.<br />
Bottom-up approach –<br />
The government decision and<br />
authorities’ mechanism from the<br />
top do not successfully established<br />
a Zone of peace. Many peace zone<br />
models failed because of top-down<br />
mechanism. The top down concept is<br />
nice but those at the bottom may not<br />
trust it. Unless the people are vested<br />
in the peace-building process, or<br />
better said, unless there is a bottomup<br />
approach complementing the topdown<br />
approach, it is quite likely that<br />
there will be little substantive progress.<br />
Without the participation from the<br />
grassroots level, the instrumentalities<br />
will be perceived more as rhetoric<br />
than engines for building peace. To<br />
carry out the bottom- up approach,<br />
after raising consciousness and<br />
developing skills, local communities<br />
have to sign an agreement to<br />
commit themselves to establishing<br />
a zone of peace. This agreement<br />
outlines the responsibilities that<br />
communities would undertake as<br />
part of their commitment to create<br />
a zone of peace in designated Area.<br />
Smooth transformation of Lumbini<br />
Development Trust into a Lumbini<br />
World Peace City depends on the<br />
ability of the top-down and bottomup<br />
approach to coordinate with each<br />
other.<br />
Initial steps include.<br />
1- The custodians of the World<br />
Peace City create a cell for contacting,<br />
informing communicating people<br />
about peace project<br />
2- Conducting workshops on<br />
peace projects, HRD for peace<br />
educator, conflict managers, and<br />
non-violent resolution of conflicts<br />
3- Forming community<br />
organizations to see peace progress,<br />
community development, and<br />
protection of environment.<br />
4- Training and skill development<br />
on awareness of human right and<br />
civic sense and performance of one’s<br />
duty in community
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Year : 1, Issue : 4 <strong>National</strong> <strong>Upliftment</strong> <strong>Monthly</strong> 15<br />
Community Response-<br />
Some of the demographic<br />
and infrastructural data from the<br />
surrounding village of Lumbini,<br />
studied undertaken by Deep Kumar<br />
Upadhya are very interesting. It shows<br />
that Lumbini harbors 53 % Hindus,<br />
42% Muslims and 5% Buddhists. In<br />
this situation, a peace city cannot be<br />
developed without the consensus,<br />
understanding and sympathy from<br />
other religious and ethnic group.<br />
Without winning the heart of the<br />
local people, a World Peace City is a<br />
distant dream.<br />
In this connection, I have great<br />
admiration for Vikkchu Maitriya, a<br />
modest young and dynamic Buddhist<br />
monk who has been working tirelessly<br />
for last eight years in the different<br />
villages of Lumbini. He provided health<br />
services, and promoted Buddha’s<br />
teachings to indigenous communities<br />
in the surrounding villages. He has<br />
provided drinking water supply and<br />
other essential services. I think he<br />
is following the exact teaching of<br />
Buddha. No institution and system<br />
work in isolation.<br />
The other data of the field<br />
survey says 59% local people had<br />
fair knowledge and 15% had good<br />
knowledge about Lumbini project.<br />
That shows a positive trend. Regarding<br />
Lumbini project, 37% of respondent<br />
expected to involve them in income<br />
generating activities, 35% looked<br />
forward to receiving, 17% expect<br />
education program for their children.<br />
Expectation of the people always<br />
indicates the sign of potentiality.<br />
The most encouraging note in the<br />
survey are 14 % people are interested<br />
to contribute even financial resources<br />
to Lumbini project, 25% would<br />
contribute labor, 60% love to involve<br />
in programs. And all one hundred<br />
percent of respondents agreed on the<br />
incorporation of tourism promotion<br />
activities in the development of<br />
Lumbini.<br />
Every data of Deep Kumar<br />
Upadhya indicates positive trend<br />
to develop Lumbini as a fascinating<br />
biosphere of human civilization. Even<br />
51% of the unprivileged respondents<br />
revealed that they are interested in<br />
conservation and restoration works.<br />
This is a wonderful symptom to<br />
proceed ahead to develop Lumbini<br />
as a World Peace City. In spite of<br />
less than desired knowledge about<br />
Lumbini, 99% of people wanted<br />
Lumbini project to become an<br />
autonomous body.<br />
Voice of the People is the Voice of<br />
God –<br />
Nepal enjoyed a peaceful life for<br />
many years. But now the situation has<br />
changed. As the country approaches<br />
the beginning of a new millennium,<br />
people’s sprit remains undiminished<br />
in the face of multiple conflicts. All<br />
kinds of challenges are steeped in all<br />
forms of violence and peacelessness.<br />
Even at the Buddha’s birthplace,<br />
recently we have some records of<br />
insurgency problem. In these crucial<br />
circumstances, just by the wish of<br />
the government cannot turn Lumbini<br />
a World Peace City. The declaration<br />
the government has to be endorsed<br />
by the people whole-heartedly. The
16<br />
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Year : 1, Issue : 4<br />
voice of the people is the voice of<br />
god. No conflict, no violence and no<br />
war can be won by the barrel of gun.<br />
Only one can fight against it and they<br />
are the PEOPLE, the PUBLIC and the<br />
PEN. Even Napoleon the great was<br />
said to be afraid of ‘Armless People<br />
and the Pen’.<br />
Abraham Lincoln said “Darkness<br />
can never be dispelled by the<br />
darkness, only by light. The role of<br />
power is darkness. The rule of law is<br />
light.” And the light is the education.<br />
There is no administrative,<br />
institutional and mechanical model<br />
in the world that can assure to give<br />
us any guarantee of providing peace.<br />
Peace prevails only when man is<br />
contented and contentment avail<br />
only when mind is tamed. The Mind<br />
is tamed only though education.<br />
World Peace City through Peace<br />
Education-<br />
Lumbini cannot be developed<br />
as an island of Peace. Without the<br />
goodwill of the community, no<br />
institution can prosper. A basic need<br />
of the community has to be provided<br />
and a basic dream of a man has to<br />
be fulfilled. Immediate goal of the<br />
World Peace City is not only to draw a<br />
realistic master plan, but the program<br />
has to be immediately followed<br />
by poverty alleviation through<br />
infrastructure development, forestry,<br />
agriculture, tourism, and cottage<br />
industries. While undertaking poverty<br />
alleviation program, another most<br />
important task is carrying out the<br />
peace education. It should be done<br />
simultaneously. Peace education<br />
helps to address rights and duties of<br />
diverse culture and religion and at the<br />
same time pacify the unreasonable<br />
grievances of the local population<br />
and communities. Peace education<br />
prepares them to voice their realities,<br />
experiences, understandings, biases,<br />
commitments, hopes, despair, and<br />
dreams.<br />
Multi-faceted Education-<br />
Effective peace education<br />
is a wonder medicine. It raises<br />
basic questions of over materialist<br />
lifestyle and consumerist ideology<br />
propaganda by the dominant<br />
modernization paradigm. In<br />
promoting respect among culture,<br />
mutual learning, and adaptation of<br />
indigenous values, the education<br />
strategies can be constructive to<br />
building culture of peace. While we<br />
proceed ahead in the process of<br />
developing Lumbini as a World Peace<br />
City, it is extremely necessary that<br />
we change the mindset of the people<br />
and community through effective<br />
education. The local community<br />
group, living and coping with the<br />
crisis situation are the major player<br />
in transforming violence into peace.<br />
Education movement, dedicated to<br />
building more peaceful futures for<br />
humanity, inevitably have their own<br />
dynamics in terms of theory and<br />
practice.<br />
The educational dimension includes<br />
* disarmament education,<br />
* education for nonviolence,<br />
* human right education,<br />
* development education,<br />
* social justice education,<br />
* education for international<br />
understanding,<br />
* intercultural education,<br />
* nonracial education,<br />
* environmental education,<br />
* education for sustainable<br />
development etc.<br />
Non-formal education models-<br />
Education for peace is as<br />
relevant and essential in educational<br />
institutions as in nonformal or<br />
community context. There is also<br />
growing consensus that rather<br />
than continuing peace education<br />
to separate subject, the infusion or<br />
integration of peace perspective<br />
across the whole curriculum including<br />
extracurricular activities. Apart from<br />
formal peace education in school and<br />
college curriculum, the participatory<br />
teaching and learning strategic nonformal<br />
education also needs to be<br />
well and wide spread among all<br />
sectors and level of society.<br />
Participatory learning strategy<br />
include<br />
• popular street theatre,<br />
• Song and dance<br />
compositions,<br />
• poetry and story writing,<br />
imaging and other futures<br />
exercises,<br />
• poster drawing,<br />
• mural painting,<br />
• participatory action<br />
research projects,<br />
• dialogical lectures, media<br />
and textual content analysis,<br />
• cooperative,<br />
• games,<br />
• political and social advocacy<br />
projects<br />
• peace rally,<br />
• field exposures,<br />
• peace museums,<br />
• peace fairs and exhibits,<br />
• peace conferences and<br />
forums,<br />
Such participatory strategies<br />
in peace education need to be<br />
relevant to specific social and cultural<br />
conditions. Peace education is the<br />
first and foremost strategic step to<br />
be taken seriously in the process of<br />
establishing a World Peace City. In<br />
other word, peace education is the<br />
foundation of Lumbini World Peace<br />
City.<br />
World Peace City through political<br />
commitment –<br />
Politics is based on people. And<br />
every politician raise rhetoric slogan<br />
for the sake of people. Hence, a Peace<br />
Proposal wished by the local people<br />
has to be accepted by the ruling<br />
political party, opposition party, rebel<br />
political party. There should not be<br />
any bone of contention. A declaration<br />
proclaimed in this fashion should be<br />
accepted and treated as the country’s<br />
testament of Peace.<br />
The comprehensive scope of<br />
democratic security may appear<br />
utopian, especially in the context of<br />
political restlessness but in reality it<br />
is an objective that can be reached. If<br />
we remain cautious of our rights and<br />
duties, the judiciary, military, police,<br />
rebels, custodian and communities<br />
can follow the code of conduct<br />
prepared by the World Peace City.<br />
However, no zone of peace can exist<br />
unless the police and rebels respect<br />
it. Nepal deserves achieving the zone<br />
of peace after many years of being<br />
tormented by the political conflicts.<br />
Nepal will be on the correct path if<br />
the government as well as rebels get<br />
obliged and committed themselves<br />
to support the establishment of<br />
World Peace City in Lumbini as<br />
wished and aspired by the people.<br />
And this is the perfect beginning.<br />
Zoning of World Peace City –
Year : 1, Issue : 4 <strong>National</strong> <strong>Upliftment</strong> <strong>Monthly</strong> 17<br />
Declaration and demarcation of<br />
any zones and sites for conservation,<br />
preservation or peace generally draw<br />
debates and arguments. Lots school<br />
of thoughts, ideas and suggestions in<br />
selecting and demarcating Lumbini<br />
World Peace City can be entertained.<br />
However, just giving romantic<br />
proposal and suggestion cannot be<br />
materialized but may hamper the<br />
process of endeavor. If the proposal<br />
is not practical, it may gather dust<br />
in the table. The proposal has to be<br />
suitable to adopt under the giving<br />
political, financial, social as well as<br />
geographical circumstances. And<br />
most importantly, its implementation<br />
has to be administratively<br />
comprehensive. There are four<br />
options for demarcation of Lumbini<br />
World Peace City.<br />
A. Include whole Lumbini Anchal<br />
to be declared as a Zone of Peace.<br />
B. Declare Kapilabastu District<br />
including Goutam Buddha airport as<br />
Peace District.<br />
C. Select Tilaurakot,<br />
Niglihawa, Gotihawa, Kudan,<br />
Sagarhawa,<br />
Devdaha,<br />
Ramgram and all other Buddhist<br />
Sites to be declared as Heritage Sites<br />
of<br />
Peace<br />
D. And declare the sacred garden<br />
of Lumbini, its buffers zone and<br />
Adjoining villages as a World Peace<br />
City.<br />
A peace proposal is always<br />
appealing. We all wish to<br />
accommodate as much as we can<br />
and as many places as possible in<br />
the peace proposal. But taking into<br />
consideration of the current socioeconomic,<br />
political and administrative<br />
constraints, the fourth option seems<br />
to be more realistic. I fully agree<br />
with Dr. Kwaak and Dr. Berenes’s<br />
suggestion to extend the scale of city<br />
from 1 x 3 sq. miles to ten square<br />
miles area. I insist that the Lumbini<br />
World City system incorporates all<br />
adjoining surrounding villages and<br />
keep the sacred Lumbini garden as<br />
‘the Sanctum of the Sanctuary’ of the<br />
Lumbini World Peace City.<br />
Ten square mile is a perfect size to<br />
be declared as world Peace City. It is<br />
very sensible and convenient to have<br />
one single and sizable urban unit. It<br />
Cover News<br />
will easier and extremely practical<br />
to plan, design, develop, implement,<br />
administer, institutionalize and<br />
sustain the World Peace City system<br />
in Lumbini<br />
When I first joined Lumbini<br />
Development Trust ten years ago, I<br />
refused to visualize Lumbini within<br />
the parameter of 3 square mile.<br />
Apart from scanty nature in sacred<br />
garden, the faceless fallow land and<br />
apathetic dwellings outside the park<br />
in the surrounding villages made<br />
Lumbini an indifferent pilgrimage.<br />
Therefore, I always had my concern<br />
that the Lumbini Trust could not be<br />
operated in isolation. Aesthetically<br />
and philosophically, Lumbini had<br />
to be stretched beyond the sacred<br />
garden and it could not be confined<br />
only within 3 square mile of area.<br />
I gave a long proposal to carry out<br />
two specific projects; 1. Community<br />
education and awareness campaign<br />
2. Greening campaign in Lumbini and<br />
beyond.<br />
As a forester by academic<br />
qualification, I always wished to grow<br />
a mixed-luxuriant forest in Lumbini<br />
rather than an orchard-like uniform<br />
Dalbergia sisso forest. I was also<br />
very keen to popularize community<br />
forestry around Lumbini. To carry out<br />
a greening campaign outside Lumbini,<br />
we managed to get the technical<br />
support from the IUCN to reestablish<br />
the old forest nurseries and set up a<br />
new one in Parsa for raising enough<br />
plants for free distribution. The sight<br />
of uncultivated land around Lumbini<br />
garden looked so barren and ugly that<br />
I personally visited and insisted many<br />
landowners from Kathmandu to plant<br />
trees rather than keeping useless and<br />
fallow. We explored the possibilities<br />
raising seedlings of trees of Buddha’s<br />
era. I don’t know how the conditions<br />
of those forest nurseries are now.<br />
But I am very glad to hear that one<br />
Tibetan Monastery is distributing<br />
seedlings to villagers.<br />
We had also initiated body of<br />
teachers for familiarization trip to<br />
Lumbini. The objective was to bring<br />
community awareness on Lumbini<br />
project and greening campaign. We<br />
extended peace education program<br />
to various local schools through<br />
them. We made teachers as our<br />
target group to bring multiplier<br />
effects in the communities. I always<br />
believe in the strength of education<br />
to bring unity in diversity.<br />
Organizational set up-<br />
1. The structural organization,<br />
professional and scientific<br />
institutionalization are very<br />
important feature to operate<br />
World Peace City system. Here<br />
are some few suggestions.<br />
2. Lumbini World Peace City<br />
Development Trust LWPCDT<br />
should be administered as an<br />
autonomous body with the<br />
patronage of His Majesty the<br />
King.<br />
3. A full-time working chairman<br />
appointed by the His Majesty<br />
Government of Nepal should run<br />
LWPCDT.<br />
4. The official status of the chairman<br />
remains as of an assistant<br />
minister of HMG.<br />
5. The Chairman is based in<br />
Lumbini.<br />
6. An autonomous institutional<br />
set-up of the LWPCDT should<br />
be created under the especial<br />
Act passed by HMG as King<br />
Mahendra Nature Conservation<br />
Trust KMTNC.<br />
7. LWPCDT will have three wings<br />
A. Zone of Peace Office to deal with<br />
education, awareness campaign,<br />
training, conflict management.<br />
B. Lumbini Infrastructure<br />
Development and Administration<br />
Office to handle all infrastructure<br />
work road, transport, drinking<br />
water, drainage, electricity,<br />
biodiversity conservation, urban<br />
planning and development.<br />
C. International Relation and PR to<br />
deal with bilateral, international<br />
agencies, UNDP, Fund Raising,<br />
and inter-monasteries affair.<br />
8. All the three offices will be<br />
chaired by the chairman. All<br />
three offices will head by full time<br />
Peace Manager, Project Director,<br />
and Director International Affair<br />
respectively.<br />
9. LWPC DT should be run by the
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Year : 1, Issue : 4<br />
board of trustee.<br />
10. The chairman will be appointed<br />
by the council of ministers and<br />
approved by the patron of the<br />
Trust<br />
11. LWPC DT trustee should not<br />
exceed more than 15 members.<br />
Its composition should consist of<br />
One parliament member<br />
from the same constituency,<br />
One village development chairman,<br />
Community representative,<br />
One<br />
Representative<br />
from existing monastery,<br />
Chairman of Dharmodaya Sahha,<br />
One leading archeologist<br />
Representative from U.N.P.D (Nepal)<br />
Ministry of Culture member<br />
Ministry of Tourism<br />
Ministry of Foreign Affair<br />
Ministry of Finance<br />
Member,<br />
<strong>National</strong><br />
Planning<br />
Commission<br />
Two leading Buddhist scholars<br />
nominated by the chairman<br />
11. Peace Committee include 7<br />
members.<br />
1. Chairman Ex-officio LDT<br />
2. Secretary (Project Director LDT).<br />
3. Two local community representative<br />
4. One monk representing monasteries<br />
5. And three well-trained conflict<br />
managers.<br />
12. Infrastructure development<br />
committee is composed of<br />
archeologist, historian, tourism<br />
expert, professional managers,<br />
and urban landscape engineer.<br />
13. International Relations Committee<br />
includes office bearer and 2<br />
representatives from the various<br />
monasteries.<br />
14. Institutional set-ups-<br />
Three different possible<br />
models could be envisaged.<br />
1. Government institution<br />
with political appointments<br />
2. Autonomous body with<br />
maximum political appointments<br />
3. Autonomous institution with<br />
balanced political and institutional<br />
appointments.<br />
The first model has have already<br />
been tested in a form of Lumbini<br />
development Trust. Second one could<br />
go haywire with no bureaucratic<br />
and institutional control. The third<br />
model seems more practical as,<br />
while we harness the dedication<br />
and commitment of political<br />
appointments, the institution run<br />
in a system through bureaucratic<br />
channel.<br />
At this stage, it is a very prematured<br />
agenda to be discussed.<br />
However it gives some bottomline<br />
information for a structural<br />
formation of the institution. Political<br />
appointments, nomination and<br />
selection of the chairman and members<br />
of the steering committee are always<br />
a matter of debate. Whatever model<br />
we select, there is always a room<br />
for discussion. And there is no full<br />
proof system or device that can give<br />
100% guarantees to fulfill the mission<br />
statement. The biggest challenge is<br />
get a best and competent chairman<br />
or CEO. At no circumstances, he/she<br />
should be appointed by the influence<br />
of political parties or religious or<br />
ethnic group. The selection of the<br />
boss of the organization should be<br />
professional and business like. But<br />
once appointment is done, he should
Year : 1, Issue : 4 <strong>National</strong> <strong>Upliftment</strong> <strong>Monthly</strong> 19<br />
be fully trusted- no back-biting and<br />
no leg- pulling.<br />
There is one flaw in democratic<br />
way of functioning organization.<br />
We are always dissatisfied with<br />
the system and authorities. Anti<br />
establishment syndrome is very<br />
detrimental. Ironically, we are happy<br />
only when we are there in the system.<br />
But unfortunately there is no room<br />
for everybody. Sometime we are<br />
also happy when there is someone<br />
who listens to us. But this is not also<br />
possible; because when you make<br />
everybody happy we make nobody<br />
happy.<br />
That is why I personally believe<br />
in an autonomous business-like<br />
institution with reasonable degree of<br />
bureaucracy rather than a politically<br />
predominant ad-hoc organization.<br />
Although ex-officio members from<br />
the government office may create<br />
some bureaucratic problems, there<br />
is little chances that the institution<br />
become more disorder and political.<br />
The performance of an institution<br />
like World Peace City will be<br />
satisfactory when we get tremendous<br />
support from the community. So<br />
we need to select the best possible<br />
candidates for full participation. In<br />
this matter, the chairman should be<br />
trusted for selecting representative<br />
from the community and grassroots<br />
level. Give him the challenge and<br />
give him the credit. Nevertheless<br />
someone has to do a dirty work of<br />
selecting, nominating and appointing<br />
members best of his knowledge.<br />
Recommendation on institutional<br />
structures, composition of member<br />
and selection method may raise lots<br />
of arguments and disagreements.<br />
Some may say bureaucratic structure<br />
would turn LWPCDT into other<br />
administrative Byzantine red tapes.<br />
Yes, it could happen. Nothing is<br />
possible if leadership is not efficient.<br />
How democratic it may be, no<br />
system in the world will work better<br />
if leader is incapable. But the fact of<br />
the matter is, at one end, we have to<br />
trust somebody.<br />
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Conclusion –<br />
The concept of the Zone of<br />
Peace is a human aspiration in the<br />
contemporary world. Universal<br />
admiration lies in Buddhism<br />
because it is the religion based on<br />
the philosophy of secularism. The<br />
omnipresence of Buddha’ teachings<br />
on peace and harmony are the<br />
hallmarks of Lumbini. We all agree<br />
in peace. Actually, we cry our heart<br />
out for peace, but peace does not<br />
come from talk or by wishing, it<br />
comes from action. Someone said<br />
“a vision without task is a dream; a<br />
task without vision is drudgery; but<br />
a vision with task can change the<br />
world”. Lumbini World Peace City is<br />
a vision with purpose to be followed<br />
by task. If we can translate this vision<br />
into a mission, this will be a great<br />
achievement for our country.<br />
Lumbini World Peace City needs<br />
visions, dedications and actions.<br />
Skepticism suspicion and cynicism<br />
cannot implement an institution like<br />
World Peace City; we need a lion’s<br />
heart not the mind of restless mice.<br />
Lumbini is a common heritage for all<br />
mankind. The synergism of religion,<br />
wisdom and action “Dharma, Marma<br />
and Karma” is the only appropriate<br />
formula to make the equation of<br />
Lumbini World Peace City work. If<br />
we can create a World Peace City in<br />
Lumbini, this will be a great ‘Gift to<br />
the Earth’ from Nepal and from the<br />
Nepalese people.<br />
Bibliography<br />
Arnold, Ricke et al (1991)<br />
Educating for a Change.<br />
Toronto: Between the Lines.<br />
Barrett, Richard J. & Cavanagh, John<br />
(1994) Global Dreams: Imperial<br />
Corporations and the New World<br />
Order. New York: Simon & Schuster.<br />
Bidari, Basanta (2002), Lumbini A<br />
Sacred Refuge, Hillside Press, Nepal<br />
Bjerstedt, Ake (Ed) 1993<br />
Peace Education: Global<br />
Perspectives.<br />
Stockholm:<br />
Almqvist & Wiksell International.<br />
Boulding, Elise (1988) Building a<br />
Global Civic Culture. New York:<br />
Teachers College, Columbia University.<br />
Burns, Robin J. & Aspeslagh,<br />
Robert, Robert (eds) (1996) Three<br />
Decades of Peace Education Around<br />
the World. New York: Garland.<br />
Clark, John (1991) Democratizing<br />
Development. London: Earthscan.<br />
Dalai Lama (1995) The Power of<br />
Compassion. San Francisco. Thorson.<br />
Upadhaya,<br />
D.K..(1999)<br />
Local Participation in the<br />
Development of Lumbini.UNPD.<br />
Elkins, Paul 1992 A New World<br />
Order Grassroots Movements for<br />
Global Change. London Routledge.<br />
Fox, Matthew 1990 A Spirituality<br />
named Compassion. San<br />
Francisco Harper & Row<br />
Hicks, David (ED) 1988. Education<br />
for Peace. London Routledge.<br />
Ivanka, Vana Jakie. Zone of<br />
Peace International Foundation<br />
ZOPIF. 1997. Washington DC.<br />
Sakya, Karna. 1992. Field<br />
Report. Developing Lumbiniways<br />
and means. LDT.<br />
Sakya, Karna 2004 Soch, Nepal<br />
Nature Dot Com. Kathmandu<br />
Shakya, Min Bahadur. 1999. Lumbini<br />
as a Fountain of World Peace: its<br />
religious, cultural, and archeological<br />
significance as a World Heritage Site.<br />
Shrestha,<br />
Bhubaneshwor.<br />
1995. Review, Lumbini<br />
development<br />
Mission.<br />
Miller, R.1992. Aid as Peacemaker<br />
Ottawa, Carleton University.<br />
Peace Initiatives. December.<br />
2003.Support for Peace and<br />
Development Initiatives SPDI. UNDP.<br />
Raman, Lopez Reyes. March.2004.<br />
International Center for the<br />
study and promotion of Zone<br />
of Peace in the World. Hawaii.<br />
Rodil, BR. 1999 Alternative<br />
to War. Meladeg Peace Pact.<br />
Kwaak.Y.H&Brenes A.B 1998 .Imaging<br />
and Scoping Mission. UNDP.Nepal<br />
Personal Communication-<br />
Bimal Kumar Sharma.<br />
Ex.Member Secretary LDT.<br />
Bhikchu<br />
Maitriya.<br />
Dipendra Purush Dhakal.Ex. Secretary.<br />
Ministry of Tourism. HMG Nepal<br />
Lamichane Kumer. Nepal 1 TV<br />
Lok Darshan Bajracharya, Pioneer<br />
and ex Chairman, Lumbini<br />
Development<br />
Committee.<br />
Prem Bahadur Sakya.<br />
President, Nepal Boudha Samaj<br />
Ratna Man Shakya. Member,<br />
Steering Committee. LDT.<br />
Subarna Dhan Sakya. Member<br />
Secretary Dharmodaya Shabha.
20<br />
<strong>National</strong> <strong>Upliftment</strong> <strong>Monthly</strong> Year : 1, Issue : 4
Year : 1, Issue : 4 <strong>National</strong> <strong>Upliftment</strong> <strong>Monthly</strong> 21<br />
Project of organic Agro- tourism in Nepal<br />
Sangam Sherpa<br />
1. Introduction<br />
Tourism industry is one of the<br />
largest industries in the world.<br />
Many countries have renovated<br />
their economies by developing<br />
country’s tourism potential. In<br />
recent years, the concept of<br />
the tradition tourism has been<br />
changingand some new areas of<br />
the tourism have developed.<br />
Agro Tourism<br />
venture of organic agro tourism<br />
is very important and attractive.<br />
Development of organic agro<br />
tourism will not only create<br />
employment opportunities<br />
but will prove invaluable in<br />
improving the depressing<br />
situation of Nepalese tourism.<br />
The idea of organic agro tourism<br />
viable because of the following<br />
reasons:<br />
• Minimum investments:<br />
Many of the startups today<br />
require a lot of capital<br />
injection. However if we<br />
choose organic agro tourism<br />
sector, it does not require<br />
destination.<br />
• Possibilities:<br />
This is the right time to<br />
show to farmers that they<br />
have got the most enormous<br />
opportunities at their own<br />
villages instead of seeking in<br />
various parts of our country<br />
and to other destinations. We<br />
have beautiful landscapes<br />
everywhere in our country<br />
which can become attractive<br />
tourist destinations.<br />
Agriculture is another<br />
opportunity for us and if<br />
we can combine organic<br />
agriculture with tourism<br />
The term organic agro tourism<br />
is also a kind of rural tourism.<br />
The concept of agro tourism is a<br />
direct expansion of ecotourism,<br />
which encourages visitors to<br />
experience agricultural life at<br />
first hand. It is closely related<br />
with the country side of rural<br />
areas and nature and has direct<br />
relationship with the agriculture<br />
activities. Organic agro tourism<br />
is the combination of agriculture<br />
activities and tourism for<br />
eradicating poverty of whole<br />
rural areas.<br />
2. Project Justification<br />
Nepal has a very high<br />
unemployment rate. Government<br />
has not been able to create<br />
enough employment in the<br />
county due to which youths are<br />
forced to go abroad as immigrant<br />
workers. After devastating<br />
earthquake the subsequent<br />
problems have made our<br />
country’s economy weaker and<br />
weaker. However, the earthquake<br />
has also provided us with an<br />
opportunity. It is the right time<br />
to start, if we want to involve<br />
in exploring new are of tourism<br />
and develop infrastructures of<br />
tourism sector. That is why the<br />
much money to start besides<br />
contribution ofconsistent<br />
daily work.<br />
• No need of pre requisite<br />
skill: This workdoes not<br />
require skill as a prerequisite<br />
for starting the<br />
venture. Anybody willing<br />
to start organic agro tourism<br />
can be associated with the<br />
project and the training and<br />
facilitation by the project<br />
will be sufficient for starting<br />
organic farm and an organic<br />
we could become a brand<br />
and compete with worldin<br />
tourism industry.<br />
3. Goal and Mission: Eradicate<br />
poverty by educating farmers.<br />
Organic Agro- tourism will be<br />
the best solutions for nation's<br />
developments. Our ultimate<br />
goal of the all project is to help<br />
to bring peace, happiness and<br />
prosperity in those communities<br />
of our target areas. We are
22<br />
<strong>National</strong> <strong>Upliftment</strong> <strong>Monthly</strong> Agro Tourism<br />
Year : 1, Issue : 4<br />
not working for a single sector<br />
but trying to cover all related<br />
components with community's<br />
basic needs like ways agriculture,<br />
tourism, schools health and local<br />
economy etc. That's why we<br />
are not going to cover big areas<br />
but select just few areas where<br />
nobody hasintervened yet and<br />
then develop a model to set an<br />
example.<br />
4. Project Description<br />
The organic agro tourism<br />
promotion project is designed to<br />
promote the organic agro tourism<br />
in Nepal. Organic agro tourism<br />
is a specialized tourism sector<br />
where tourists go to an organic<br />
farm and enjoy organic foods<br />
along with pleasant stay at the<br />
farm. This type of tourism will be<br />
able to attract both domestic and<br />
international tourists. The project<br />
has been conceptualized with a<br />
superior motive of putting in a<br />
new life to Nepalese tourism and<br />
TAAN has an special opportunity<br />
in leading this venture.<br />
o<br />
trail,<br />
o<br />
o<br />
o<br />
o<br />
o<br />
o<br />
The key activities that we plan to<br />
do in the project are to promote<br />
organic destinations for which we<br />
will visit various selected areas<br />
and train local lodge owners,<br />
farmers and guides. When we go<br />
to a particular sector, we will go<br />
with a chef to teach local lodge<br />
owners, how to cook delicious<br />
foods with local recipes. A<br />
farming expert will teach to local<br />
farmers how to grow sufficient<br />
organic grains and vegetables for<br />
the lodges of the region.<br />
We will select few destinations<br />
to start working. The tentative<br />
destinations that we can work in<br />
are:<br />
Jiri to Everest base camp organic<br />
Langtang Helambu organic trail.<br />
Kanchanjangha organic trail<br />
Jaljala Makalu organic trail<br />
Upper Mustang organic trail<br />
Manang organic trail<br />
Dolpo trekorganic trail<br />
o<br />
trail<br />
o<br />
o<br />
trail<br />
Annapurna base camporganic<br />
Ilam tourorganic trail<br />
Annapurna Base camp organic<br />
• New destinations<br />
Although we will start from<br />
existing destinations, we want<br />
to explore other many pristine<br />
destinations to give new choices<br />
to our guests.<br />
Our main goal is to explore and<br />
develop new destinations. We<br />
have got plenty of pristine areas<br />
still waiting for explorations,<br />
development and marketing<br />
to domestics and international<br />
tourism industry.<br />
Concept developer<br />
Pemba Sherpa Sangam<br />
Executive member of TAAN<br />
CEO of Himalayan Legend trek<br />
(P) ltd/Organic Farm House<br />
Resort Kapan.
Year : 1, Issue : 4 <strong>National</strong> <strong>Upliftment</strong> <strong>Monthly</strong> 23
24<br />
<strong>National</strong> <strong>Upliftment</strong> <strong>Monthly</strong> Cuisine<br />
Year : 1, Issue : 4<br />
Receipe<br />
Nanaimo bars<br />
Sr.No. Ingredient Unit Qty. Cost<br />
Base:<br />
Portions :<br />
Butter Gms. 750<br />
Dark chocolate Gms. 125<br />
Digestive biscuits Gms. 75<br />
Desiccated coconut Gms. 75<br />
Chopped mixed nuts. Gms. 50<br />
Filling:<br />
Yolk Gms. 30<br />
Milk Condensed Gms. 100<br />
Butter Gms. 75<br />
Vanilla Gms. 2<br />
White chocolate Gms. 50<br />
Topping:<br />
INSTRUCTION:<br />
Dark chocolate Gms. 125<br />
Oil Gms. 30<br />
Base:<br />
• Mix all the ingredients in a bowl and lay it over baking frame lined with aluminum.<br />
• Bake it at 200 C for about 10 mins.<br />
Filling:<br />
• Mix all the ingredients and pour over the baked base, bake again at 200C for about 27<br />
minutes.<br />
• Chill a top with the chocolate.
Year : 1, Issue : 4 Cuisine <strong>National</strong> <strong>Upliftment</strong> <strong>Monthly</strong> 25<br />
Indra Pd. Upreti<br />
Mexican Flan<br />
Portions :<br />
Sr.No. Ingredient Unit Qty. Cost<br />
Sugar Gms 120<br />
Water 130<br />
Butter Gms 405<br />
Chocolate Gms 150<br />
Cocoa powder Ml 15<br />
Flour Gms 304<br />
Baking powder Gms 3<br />
Baking powder Nos. 2<br />
Egg Nos. 1<br />
strawberry Gms 50<br />
INSTRUCTION:<br />
• Line the rings with sugar paste rolled at 2.5 mm.<br />
• Beat up the eegs with the sugar on a double boiler.<br />
• Add rest of the ingredients and pour into the lines tart mould.<br />
• Bake at 180 C
26<br />
<strong>National</strong> <strong>Upliftment</strong> <strong>Monthly</strong> Year : 1, Issue : 4
Year : 1, Issue : 4 <strong>National</strong> <strong>Upliftment</strong> <strong>Monthly</strong> 27<br />
Najir Husain<br />
Airlines Business is the business<br />
of freedom. The safe and efficient<br />
global movement of goods and people<br />
is a positive force in the aviation<br />
world. Aviation’s success betters<br />
people's lives by creating economic<br />
opportunity and supporting global<br />
understanding. It must stand firm in<br />
the face of any rhetoric that would put<br />
limits on aviation’s future success.<br />
Record profits for airlines means<br />
earning more than the cost of capital.<br />
For most other businesses that would<br />
be considered a normal level of<br />
return to investors. But three years<br />
of sustainable profits is a first for the<br />
airline industry. And after many years<br />
of hard work in restructuring and reengineering<br />
the business the industry<br />
is also more resilient.<br />
The International Air Transport<br />
Association (IATA) announced that<br />
it expects the global airline industry<br />
to make a net profit in 2017 of $29.8<br />
billion. On forecast total revenues<br />
of $736 billion, that represents a<br />
4.1% net profit margin. This will be<br />
the third consecutive year (and the<br />
third year in the industry’s history)<br />
in which airlines will make a return<br />
on invested capital (7.9%) which is<br />
above the weighted average cost of<br />
capital (6.9%).<br />
According to IATA’s Director<br />
General and CEO, Alexandre<br />
de Juniac, Airlines continue to<br />
deliver strong results. This year it's<br />
expected a record net profit of $35.6<br />
billion. Even though conditions<br />
in 2017 will be more difficult with<br />
Airlines<br />
AIRLINES INDUSTRY IN 2017<br />
rising oil prices, it see the industry<br />
earning $29.8 billion. That’s a very<br />
soft landing and safely in profitable<br />
territory. These three years are the<br />
best performance in the industry’s<br />
history—irrespective of the many<br />
uncertainties it face. Indeed, risks are<br />
abundant— political, economic and<br />
security among them. And controlling<br />
costs is still a constant battle in our<br />
hyper-competitive industry.<br />
Despite facing several<br />
constraints, Nepal’s aviation sector,<br />
particularly the international sector,<br />
has been growing at a healthy rate.<br />
Increased movement of migrant<br />
workers in search of job overseas,<br />
tourist inflow as well as large number<br />
of Nepalese students heading abroad<br />
for studies has helped generate the<br />
robust passenger traffic growth over<br />
a decade. The travel demand to Nepal<br />
is likely to continue over the next 20<br />
years, according to a study conducted<br />
by Airbus. In its latest report on Nepal<br />
Air Traffic Analysis, Airbus has said<br />
international passenger traffic in<br />
Nepal is expected to grow at the rate<br />
of 6.4 percent annually over 20 years<br />
(2014-34) due to increased travel<br />
demand in the Middle East, Europe,<br />
Australia, Japan and the US markets.<br />
The Airbus forecast that 50 new<br />
passenger aircraft will be required<br />
to serve the Nepal market by 2024.<br />
The report said that international<br />
passenger traffic had tripled over the<br />
last 10 years.<br />
Foreign carriers connecting Nepal<br />
recorded a double-digit growth. This<br />
marks the 14th consecutive years<br />
of growth for international airlines<br />
since 2003. Currently, more than 25<br />
international airlines connect the<br />
TIA to international destinations.<br />
A majority of these international<br />
airlines operate double daily flights<br />
from Nepal.<br />
As unemployment is a growing<br />
problem in Nepal, the number of<br />
Nepali migrants has been steadily<br />
increasing over the past two decades,<br />
with the largest spike in out migration.<br />
The number has more than doubled in<br />
2016. More than 500,000 youths have<br />
been entering Nepal’s labour market<br />
every year. The growth in migrant<br />
workers movement in fact has<br />
attracted a large number of foreign<br />
carriers to Nepal from the Middle<br />
East. Although, the country is likely<br />
to see less tourist arrivals for at least<br />
two years, migrant workers movement<br />
is likely to jump significantly due to<br />
slower economic growth and less job<br />
opportunities in the country in the<br />
aftermath of the April 25 earthquake.<br />
(The author is executive<br />
Director of Flytech International,<br />
najir786@hotmail.com)
28<br />
<strong>National</strong> <strong>Upliftment</strong> <strong>Monthly</strong> Year : 1, Issue : 4
Year : 1, Issue : 4 <strong>National</strong> <strong>Upliftment</strong> <strong>Monthly</strong> 29
30<br />
<strong>National</strong> <strong>Upliftment</strong> <strong>Monthly</strong> Year : 1, Issue : 4
Year : 1, Issue : 4 <strong>National</strong> <strong>Upliftment</strong> <strong>Monthly</strong> 31
32<br />
<strong>National</strong> <strong>Upliftment</strong> <strong>Monthly</strong> Others<br />
Year : 1, Issue : 4<br />
A Model of Kathmandu Eco Hostel<br />
Kathmandu Eco hostel is just a<br />
7km away from thamel and 3km far<br />
away from Monkey temple located<br />
at west side of Kathmandu valley<br />
ramkot which recently converted<br />
into metropolitian. The hostel is<br />
beautifully furnished and decorated<br />
by Bamboos. The hostel is build with<br />
earth bag and bamboos with nighclub,<br />
mudbath, hammock in a jungle, own<br />
organic veggie garden.<br />
With the totally relaxing and sound<br />
environment which is absolutely far<br />
away from crowded city Kathmandu<br />
but not so far from capital city.<br />
Just imagine how you feel<br />
sleeping in hanging bamboo and take<br />
sun bath in this winter season with a<br />
hot cup of coffee serve by hospitable<br />
server with big smile and humble.<br />
The hostel serves the local dishes<br />
such as including daal bhat and other<br />
Nepalese menu with organically and<br />
locally grown fresh vegetables. The<br />
hostel provides best accommodation<br />
with attached bathroom in every room<br />
and 24 hour wifi services with local<br />
organic menu.<br />
The cottage is equally targeted<br />
for foreigner as well as local in the<br />
lap of nature with so close the local<br />
culture. You can also come out and<br />
listen to the silence out in the jungle,<br />
meditate and practicing yoga with a<br />
local teacher or by yourselves. The<br />
hostel is initiated by local community<br />
after the earthquake 2015. Through<br />
the project, they will become<br />
more socially, economically and<br />
ecologically sustainable. The project<br />
is best example for the community<br />
initiate.<br />
However the hostel is just<br />
beginning with capacity of 30-35<br />
people, they plan to extend their<br />
project in personal home so that local<br />
can be benefited economically.<br />
From the hostel, during the day<br />
time you can hike to white monastery<br />
for half an hour and one hour for<br />
Switzerland Park. Once you walk to<br />
uphill then you can view the beautiful<br />
mountains.<br />
This hiking route is one of the<br />
most popular hiking routes around<br />
the Kathmandu valley. It is a very<br />
beautiful hike to see both culture<br />
natures. The first part of the trail<br />
passes through the traditional<br />
mountain villages, terraced farmlands<br />
with local settlements and another<br />
half way passes through the pine<br />
forests with occasional valley views<br />
on the north Himalayas. Currently<br />
Switzerland Park has been the most<br />
popular picnic destination which is<br />
just an hour walking distance from<br />
the cottage. It is believed that hiking<br />
is one of the best ways to reboot our<br />
brain and ignite inspiration from the<br />
nature with the busy and hectic work<br />
life. It clears all tensions and refreshes<br />
the brain and having creative juices<br />
flowing in Nature. Nepal is a rocking,<br />
hiking and trekking destination. The<br />
place will take to greater heights to<br />
the loving adventure of nature with<br />
hills, mountains, jungle and great<br />
smile which is the representative of<br />
Nepalese hospitality. Blaze through<br />
the trails to Switzerland going uphill,<br />
downhill with the village, terraced<br />
farmlands and forests on the way<br />
before reaching Switzerland Park.<br />
After the long and tiring hike to<br />
the village, you can chill out with<br />
local wine and camp fired serving<br />
with barbeque with background of<br />
traditional Nepali folk songs.<br />
Anyone who wants to lost in the<br />
nature and recharge the inner soul<br />
can make a reservation in advance on<br />
booking.com, hostelworld.com, Trip<br />
advisor or directly make a reservation<br />
by calling 9860413569.
Year : 1, Issue : 4 <strong>National</strong> <strong>Upliftment</strong> <strong>Monthly</strong> 33
34 <strong>National</strong> <strong>Upliftment</strong> <strong>Monthly</strong> Year : 1, Issue : 4
Year : 1, Issue : 4 <strong>National</strong> <strong>Upliftment</strong> <strong>Monthly</strong> 35
36<br />
<strong>National</strong> <strong>Upliftment</strong> <strong>Monthly</strong> Others<br />
Year : 1, Issue : 4<br />
Hotel Raniban Arcade<br />
inaugurated in Pokhara<br />
Hotel Chairman and owner Bhimsen<br />
Bhujel and Actress Nisha Adhikari<br />
inaugurate the Raniban Arcade in Pokhara.<br />
Pictrue: Raniban Arcade<br />
Recentfusion.com—Pokhara: Hotel<br />
Raniban Arcade has officially been<br />
inaugurated in lake city Pokhara on<br />
December 23. Situated in the bank of<br />
tranquil Phewa Lake, Raniban Arcade was<br />
inaugurated by hotel president Bhimsen<br />
Bhuel in Gaurighat.<br />
Nepal Tourism Board former executive<br />
member Basudev Tripathi, senior tourism<br />
entrepreneur Ganesh Bahadur Bhattarai,<br />
Nepali actress Nisha Adhikari expressed
Others<br />
Year : 1, Issue : 4 <strong>National</strong> <strong>Upliftment</strong> <strong>Monthly</strong> 37<br />
their greetings for the quality and<br />
effective services of the hotel, during<br />
a formal ceremony organized in hotel<br />
premises.<br />
According to hotel owner and<br />
Managing Director Hari Bhujel,<br />
the hotel with 60 rooms including<br />
super and super deluxe has been<br />
established with an investment of<br />
200 million rupees offers comfort<br />
and modern accommodation services<br />
and amenities. The hotel rooftop<br />
offers the beautiful views of green<br />
Raniban(queen forest), Phewa<br />
lake, World Peace Pagoda and the<br />
panoramic Annapurna Range.<br />
Hotel Chairman Bhimsen Bhujel<br />
and Actress Nisha Adhikari in a<br />
program organized in the premises of<br />
Raniban Arcade.<br />
Most of the hotels rooms<br />
are attached with a mini bar. The<br />
services of hot and cold water, WiFi<br />
service, elevator, rooftop garden<br />
restaurant, Maya Bar, Queen Forest<br />
Restro, Jamuna Hall, a meeting<br />
hall of 100 persons’ capacity, travel<br />
desk and money changer corner are<br />
some of the specialties of that hotel.<br />
The hotel menu offers continental,<br />
Chinese, Indian and Italian cuisines<br />
and dishes.<br />
An user as Mulpanir commented<br />
about the hospitality of Raniban<br />
Archade in Tripadvisor as an<br />
amazing place with beautiful view<br />
and personalize service. He further<br />
writes the Hospitality I learned<br />
from Raniban Arcade staff team.<br />
Mr. Manager impressed us when he<br />
came to pick me up at airport; he<br />
welcomed me by warm greetings.<br />
Then in reception, I have been<br />
welcomed by beautiful room without<br />
standing view. Comfortable bed,<br />
hot water and 360 degree view. I am<br />
impressed with beautiful restaurant,<br />
Queen Forest where they play<br />
exceptional music and instruments.<br />
Tasty food I ever had in my travel.<br />
Special impression I have got from<br />
Executive Chef who came to my<br />
table and asking me about food<br />
which I had. One of best hotels!<br />
Thanks… Really appreciated! Will<br />
be back soon.
38<br />
<strong>National</strong> <strong>Upliftment</strong> <strong>Monthly</strong> Year : 1, Issue : 4
Year : 1, Issue : 4 <strong>National</strong> <strong>Upliftment</strong> <strong>Monthly</strong> 39
40<br />
Tourism<br />
<strong>National</strong> <strong>Upliftment</strong> <strong>Monthly</strong> Year : 1, Issue : 4<br />
Exploring Tourism in Support of<br />
Sustainable Development through Model Village Program<br />
with<br />
Buddha Economics for Stability and Peace in the world<br />
Shiva Adhikari<br />
1. Disturbance<br />
Chaos of the time now everywhere<br />
need to be resolve immediately<br />
with better environment in living<br />
everywhere in the entire world.<br />
Because the society in the world<br />
looking habitually experiencing<br />
very bad in the circumstances and<br />
they seem stay blaming others<br />
instead looking towards themselves<br />
what they had to be doing for all<br />
the improvement. With the same<br />
circumstances agony of the people in<br />
the time running is also along with the<br />
various difficulties that happen due to<br />
the government representing from the<br />
group of the people grown with all<br />
the dishonesties how the same could<br />
manage the better living in the world<br />
could be expected.<br />
Everywhere experiencing the<br />
disturbance in the society are the<br />
outcome of cruelty rising all over<br />
resulting the human world falling in<br />
darkness raising the level of poverty<br />
due to what fighting and killing<br />
happening, competition of the people<br />
had to be gone for betterment but<br />
all the efforts of the people and the<br />
government looking engaged on<br />
arm production and using arm for<br />
competition. So, now the need of<br />
the time for carefulness of the wise<br />
and well intellectual to make the<br />
people disciplined all over the world.<br />
Disturbance in the society through<br />
the way of poverty, inequality of<br />
the distribution of outcome, disease,<br />
aging, gender, cast and racial issues<br />
must be resolved wisely through<br />
the way of advancing the traditional<br />
values of the society with careful<br />
managerial skill.<br />
2. Need of the time.<br />
Time has been running but the<br />
society is missing the values; why so<br />
happening is the question now to be<br />
answered. If it could answer; we can<br />
have better way to solve the problem<br />
arising in the world community. This<br />
time named modern one can't really<br />
be resolve the problem creating<br />
or making one part rich, instead<br />
spreading holistic approach to make<br />
all happy in the entire world. However<br />
influence could be extending through<br />
the way somewhere creating a Model<br />
of Disciplined Society that may be<br />
replicated all over for sustainable<br />
development that leads to maintain<br />
peace in the world which is now
Tourism<br />
Year : 1, Issue : 4 <strong>National</strong> <strong>Upliftment</strong> <strong>Monthly</strong> 41<br />
urgently needed.<br />
Argumentatively then the<br />
influence to the people could even be<br />
extending from one place or part of<br />
the world creating a disciplined way<br />
running the community working for<br />
their own benefit becomes the right<br />
way to start instances for sustainable<br />
development. Blanketing the process<br />
3. Movement for Development<br />
through Tourism<br />
Tourism becomes one that makes<br />
change the society rightly to the<br />
positive direction by exchanging the<br />
ideas and value transferring from<br />
one place to another. In ancient time<br />
travelling to the places could be the<br />
means of exploration that may rightly<br />
for bringing change into the society<br />
through the Model Village program<br />
even it has been started in one parts<br />
of the world.<br />
Model Village must be the lab<br />
of the academic institutions where<br />
students go and learn how to manage<br />
the resources that are mentioned in<br />
Asta Ja Movement they are as: 1. Jal<br />
what the UN used to be doing could<br />
not be reaching to its successful end<br />
that we have been experiencing in<br />
various programs in the past several<br />
circumstances. Need of the time is<br />
to extend every possible activities<br />
for sustainable development that<br />
keeps every people engaged in their<br />
profession generating income which<br />
may satisfy their requirements would<br />
only become the right way maintain<br />
peace in the entire world. Because<br />
peace does the urgent requirement of<br />
time that must standing to be leading<br />
through creating the well disciplined<br />
people love each other wherever they<br />
are living with clear understanding is<br />
the need of the time today.<br />
be noted the instances of Columbus<br />
found America, Vasco da Gama also<br />
directed the course how to connect<br />
India to Europe, and also Phahiyan<br />
and other Chinese explorer visited<br />
India and Nepal found new way of<br />
living by exchanging their cultural<br />
values and development activities<br />
where they have been visiting to share<br />
with. Similarly people travelling<br />
around the world, keeping themselves<br />
aware about the situation how the<br />
people live maintaining their socio<br />
cultural values in different parts. Now<br />
a day, all are having the technological<br />
advantage from abroad even in the<br />
rural parts that's all are the benefits<br />
of the tourism. Therefore tourism<br />
may keep every sentimental motion<br />
-water, 2.Jamin-land, 3.Jungle-forest,<br />
4.Jadibuti-medicinal and aromatic<br />
herbs, 5.Jarajuri-plants, 6.Jalabayuclimate,<br />
7.Janawar-animal, and<br />
8.Janashakti-human resource. All these<br />
must be utilized carefully through the<br />
way how they are to be preserved for<br />
making always available forever that<br />
might be used forever by the coming<br />
generation. Renewable energy so E.F.<br />
Schumacher give an opinion instead<br />
heavily use of the fossil fuel extracting<br />
from the mine that become the right<br />
way to manage environment keeping<br />
it safe for ever. Again a view on the<br />
matter of the renowned Prof. Jeffrey<br />
says Sustainability in development<br />
activities must be relating to economy,<br />
ecology and society balancing how to
42<br />
Tourism<br />
<strong>National</strong> <strong>Upliftment</strong> <strong>Monthly</strong> Year : 1, Issue : 4<br />
manage them for social benefit. As in<br />
the views of Schumacher all must be<br />
concentrated in renewable energies to<br />
use all over the world which may keep<br />
the environment safe maintaining<br />
ecosystem that become favorable to<br />
the living being in the earth. Water,<br />
forest, and all the natural resources<br />
where the people from other parts<br />
visit become impressed by observing<br />
through that they intent to replicate<br />
the same everywhere . Therefore<br />
the management of Model Village<br />
Program must be going on through<br />
the way of participants of all the<br />
sectors of the socio economic life of<br />
set to bring it functioning as in the<br />
following set:<br />
After forming the coordination<br />
committee there comes to find the<br />
way how it could be responsible<br />
in working in the field level. Here<br />
the formation of community center<br />
become well available matter that<br />
could be used, reused and further used<br />
repeatedly benefiting for sustainable<br />
development only become the right<br />
way forward for sustainability.<br />
4. Model Village Development<br />
Program<br />
Development activities always<br />
relate to the people living in the<br />
places where they do obediently<br />
loving their homeland. Then they<br />
used to make the community a model<br />
the people at large.<br />
a. Management set of Model<br />
Village Program<br />
It becomes difficult how to<br />
manage Model Village everywhere.<br />
Even a set then mentioned bellow<br />
from the side of the government and<br />
the people down just been given to<br />
acknowledge to all about. If we do like<br />
to go realizing the fact about we have<br />
to have the better choice which the<br />
components from the general people<br />
and the other from the government<br />
could then be refined to make a better<br />
becomes responsible in implementing<br />
the program all over.<br />
b. Formation of Local Level<br />
Functional Committee<br />
Model Village development<br />
program must be trapped to the set<br />
of association that may keep working<br />
together with full cooperation.<br />
Otherwise this mission can't get<br />
reach to its successful end. Then the<br />
following model of development<br />
coordination committee has suggested<br />
making all join to work together<br />
making responsible them to each to
Tourism<br />
Year : 1, Issue : 4 <strong>National</strong> <strong>Upliftment</strong> <strong>Monthly</strong> 43<br />
the production activities as in the<br />
figure given below:<br />
Figur-2<br />
If we perfectly set the model<br />
committee everywhere in the world<br />
Sustainable Development program<br />
could be achieved in stipulated time.<br />
5. Buddha Economics<br />
Most of the people in the world<br />
are looking the room for stability and<br />
peace in the entire world could only<br />
be lead through the way of learning<br />
the lesson of Buddhism. Buddhism<br />
could be passage through different<br />
learning the major one mentioned here<br />
in Eightfold Path that keeps all alert<br />
to be disciplined to use the resources<br />
working honestly may lead the entire<br />
world for prosperity and peace.<br />
Prof. Jeffrey the veteran<br />
economist of the time then telling all<br />
about the arm production and using<br />
in the world yearly spending about 2<br />
trillion dollar becoming the terrible<br />
scene to hamper the sustainable<br />
development. If that's all could be<br />
used in poverty alleviation we can<br />
have better or heavenly world in our<br />
time. So, we are talking all about to<br />
use of the resources by identifying<br />
properly, using systematically, and<br />
conserving them with well managed<br />
that might be used for future<br />
With all the analytical views we<br />
have to create better environment<br />
extending message for human well<br />
being in the entire world, only<br />
becomes the possible outcome<br />
through the developed tourism in this<br />
modern times. Because people may<br />
get knowledge about how they could<br />
be developed through travelling and<br />
observing their visiting places, learn<br />
the noble lesson from the cultural<br />
setting living with the families, learn<br />
skill to develop different equipments<br />
to make their comfortable living and<br />
so on obviously become the benefit<br />
of tourism. Therefore, government<br />
available mentioned in Asta Ja. The<br />
eightfold path then is 1.right view,<br />
2. Right intention, 3. Right speech,<br />
4.Right action, 5. Right livelihood, 6.<br />
Right effort, 7. Right mindfulness and<br />
8. Right concentration. If all these<br />
taught to the people they would be<br />
standing with purified mind to go on<br />
generation become only the way to<br />
make safe the environment in the<br />
earth. So, identification, utilization<br />
and conservation become the cycle<br />
that must be considered everywhere<br />
while managing the resources<br />
becomes rightly supportive to the<br />
sustainable development.<br />
and the people must work together<br />
for its development that may assure<br />
Sustainable Development through the<br />
program of Model Village setting in<br />
the entire world.<br />
*Paper based on previous several<br />
presentations on the international<br />
conference
44<br />
<strong>National</strong> <strong>Upliftment</strong> <strong>Monthly</strong> Year : 1, Issue : 4
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