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February 2017 Persecution Magazine (2 of 4)

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ICC Exclusive<br />

An Uncertain<br />

Future for<br />

Iraq’s Christians<br />

As ISIS is pushed back by coalition forces, many Christians are left<br />

looking towards a complex and uncertain future.<br />

By William Stark<br />

I<br />

was living with my husband and two<br />

sons when ISIS attacked Qeraqosh.<br />

We were lucky as we had sent our<br />

daughter out <strong>of</strong> the village a week<br />

earlier to be with her aunt.”<br />

Sana’a was speaking <strong>of</strong> that fateful<br />

day in 2014 when ISIS militants<br />

began their assault on Christian towns<br />

and villages across the Nineveh Plain,<br />

the homeland <strong>of</strong> Iraq’s Christians, to<br />

establish their caliphate in northern Iraq.<br />

“Our house was far from the center <strong>of</strong> the<br />

city,” Sana’a explained. “That’s why we didn’t<br />

know that ISIS occupied our city and why we<br />

didn’t try to flee right away. After three days,<br />

we realized that ISIS occupied our town. We<br />

tried to hide in our house, but three armed men<br />

broke the lock on the gate and then knocked<br />

down the door when we didn’t reply to their<br />

knocking. That was when the most terrible<br />

period <strong>of</strong> my life started.”<br />

Immediately, the armed men took the<br />

“<br />

Christian family to a local mosque where<br />

other Christian families were also gathered.<br />

The Christian men and women were then<br />

separated by the armed men they soon discovered<br />

were ISIS militants.<br />

“They told us that they would be releasing<br />

the elderly women,” Sana’a continued. “When<br />

they started separating us, I realized that this was<br />

the last time that I would see my husband and<br />

two sons. I wish that they would have left my<br />

youngest son with me at least. But they didn’t.<br />

When they forced [the elderly women] to leave<br />

the mosque, my youngest son waved his hand<br />

at me, telling me not to leave. I can’t forget my<br />

son waving his hand. I didn’t have [a] choice.”<br />

Over 200,000 Christians were forced to<br />

flee their homes, becoming either internally<br />

displaced people (IDPs) in Kurdistan or refugees<br />

abroad.<br />

Since ISIS captured international headlines<br />

over two years ago, many have questioned<br />

what the future holds for Iraq’s Christians.<br />

Often, this gets broken down into a simple<br />

dichotomy. Will the violence unleashed by<br />

ISIS cause Iraqi Christians to fade into the<br />

pages <strong>of</strong> history or will Iraqi Christians, now<br />

more visible on an international level, rebuild<br />

the towns and villages devastated by ISIS?<br />

Unfortunately, both the questions and the<br />

answers surrounding the uncertain future <strong>of</strong><br />

Iraq’s Christians are likely more complex.<br />

Despite its complexity, the future <strong>of</strong> Christianity<br />

in Iraq is one <strong>of</strong> the most important issues that<br />

must be answered for the Church today.<br />

Life as an IDP<br />

Truly, no one will be able to detail the full<br />

suffering endured by Christians during the<br />

initial stages <strong>of</strong> the crisis. Many were faced<br />

with life or death decisions, like Sana’a and<br />

her family, and were forced into IDP camps<br />

spread across northern Iraq.<br />

Those who were displaced were totally<br />

2 PERSECU ION.org<br />

FEBRUARY <strong>2017</strong><br />

INTERNATIONAL CHRISTIAN CONCERN

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