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October 2023 Persecution Magazine

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WWW.PERSECUTION.ORG<br />

OCTOBER <strong>2023</strong><br />

PERSECU ION<br />

HIGHLIGHTING ICC’S SOUTH ASIA REGION<br />

PERSECU ION<br />

PERSECU ION<br />

PERSECU ION.ORG<br />

INTERNATIONAL CHRISTIAN CONCERN<br />

A Community in Shock<br />

PERSECU ION.ORG<br />

MOB BURNS CHURCHES IN PAKISTAN, ONLY TO<br />

INTERNATIONAL CHRISTIAN CONCERN<br />

DISCOVER THAT THE “CHURCH” ISN’T A BUILDING<br />

PERSECU ION.ORG<br />

INTERNATIONAL CHRISTIAN CONCERN


Contents<br />

OCTOBER <strong>2023</strong><br />

ON THE COVER<br />

In Pakistan, 5,000 radical Muslims recently went<br />

on a rampage attacking Jaranwala, a Christian<br />

suburb of Faisalabad. They set at least 26<br />

churches on fire and damaged or destroyed at<br />

least 196 homes.<br />

Photo: International Christian Concern<br />

FEATURES<br />

10<br />

PERIL IN<br />

PAKISTAN<br />

18<br />

THE STRUGGLE THAT<br />

HAUNTS A GENERATION<br />

20 22<br />

A BRICK KILN WORKER’S<br />

TALE OF SURVIVAL<br />

THE AFGHAN EXODUS<br />

A Christian Community’s<br />

Struggle to Survive<br />

The Untold Stories of<br />

Pakistan’s Brick Kiln Workers<br />

The Agonizing Days for an<br />

Endless Pit of Debt<br />

When persecution fuels<br />

the rapid expansion of the<br />

church in Iran.<br />

RECURRING<br />

04<br />

06<br />

08<br />

24<br />

26<br />

ICC NEWSROOM Your Source for <strong>Persecution</strong> News<br />

WEST WATCH Issues Involving Christianity in the West<br />

YOUR HANDS AND FEET ICC Projects Made Possible by Our Supporters<br />

HOPE HOUSE Transforming the Tomorrows of India’s Youngest Generation<br />

CROWNS OF COURAGE Inspiration from Memorable Martyrs<br />

@persecuted @persecutionnews @internationalchristianconcern International Christian Concern<br />

OUR MISSION: Since 1996, ICC has served the global<br />

persecuted church through a three-pronged approach of<br />

advocacy, awareness, and assistance. ICC exists to bandage<br />

the wounds of persecuted Christians and to build the church<br />

in the toughest parts of the world.<br />

DONATIONS: International Christian Concern (ICC) is a nonprofit 501(c)(3) (all<br />

donations tax-deductible). ICC makes every effort to honor donor wishes in regards to<br />

their gifts. Occasionally, a situation will arise where a project is no longer viable. ICC<br />

will redirect those donated funds to one of our other funds that is most similar to the<br />

donor’s original wishes.<br />

© Copyright <strong>2023</strong> ICC, Washington, D.C., USA. All rights reserved.<br />

Permission to reproduce all or part of this publication is granted<br />

provided attribution is given to ICC as the source.<br />

STAFF<br />

Publisher Jeff King<br />

Managing Editor Alex Finch<br />

Editor and Designer Hannah Campbell<br />

2<br />

<strong>Persecution</strong> | OCTOBER <strong>2023</strong>


When All is Lost, We Show Up<br />

You are sitting in your home, relaxing and playing with your toddler<br />

after dinner. Your wife is reading in the living room when<br />

you begin to hear the roar of a massive and angry crowd moving<br />

toward your home.<br />

In the West you would be puzzled and wander outside to investigate. In<br />

Pakistan, you scream to your wife to grab the baby as you pick up your<br />

toddler and flee with nothing but the clothes on your back, hoping<br />

you have just enough time to escape an enraged mob that’s come to<br />

destroy your neighborhood.<br />

This isn’t theoretical, but rather reality for so many Christians in Pakistan.<br />

I’ve seen it more times than I care to recount, including just a few<br />

weeks ago in the neighborhood of Jaranwala, outside of Faisalabad.<br />

You can read the details on page 10 as hundreds of families were left<br />

homeless and living in the fields. Our staff was on the ground the next<br />

day surveying the damage, recording the names and circumstances of<br />

the victims, and giving initial aid (food, cooking pots, soap, etc.).<br />

The real recovery will take many months, if not years, but we are determined<br />

to link arms and help them rebuild.<br />

We are the family of God, and this is what we do. The lost look on and<br />

wonder why people from across the world care about the victims and<br />

then their neighbors tell them, “My brothers and sisters from across<br />

the world have rescued us, for we are all one body.”<br />

If you would like to join us in this effort, please visit www.persecution.<br />

org/pakistan-in-peril.<br />

We will use your gifts ethically, efficiently, and effectively.<br />

God bless you!<br />

JEFF<br />

Jeff King, President<br />

International Christian Concern<br />

Author: The Last Words of the Martyrs and<br />

Islam Uncensored<br />

Aware of their discussion, Jesus asked, “You of little faith, why are you<br />

talking among yourselves about having no bread?”<br />

- MATTHEW 16:8<br />

PERSECUTION.ORG 3


ICC Newsroom<br />

YOUR SOURCE FOR PERSECUTION NEWS<br />

A Buddhist temple at Lumbini, Nepal, the birth place of Buddha/iStock<br />

Two Nepalese Churches Attacked in Growing Trend<br />

An attack on a church in Nepal’s Lumbini Province was just<br />

the latest in a string of recent violence against Christians<br />

in the country. The church is in the southern Nawalparasi<br />

district of Lumbini along the border with India’s Uttar Pradesh<br />

state and was one of two churches in the same town that were<br />

vandalized over one weekend last month.<br />

Photos and videos reviewed by International Christian Concern<br />

(ICC) showed broken windows and other signs of violence<br />

around the property, including damage to fencing and a broken<br />

motorbike. Another photo shared on social media showed<br />

two men, identified as pastors, being assaulted on the street.<br />

Gathered locals appear to have smeared the pastors’ faces with<br />

a sticky black substance in an act described by ICC contacts as a<br />

cultural sign of hatred and disrespect.<br />

ICC has learned that the attacks in Lumbini are the sixth and<br />

seventh such attacks against churches in Nepal in the last two<br />

weeks. “It’s spreading like wildfire,” a Nepalese civil society<br />

leader said about the recent spate of attacks. Perpetrators,<br />

seeing little to no response from the authorities in recent weeks,<br />

“are encouraged to act more,” he told ICC.<br />

News of another incident of men assaulting Christians, this time<br />

in Janakpur, emerged on Tuesday as word of Monday’s attack on<br />

the two pastors spread.<br />

In Kathmandu, the country’s capital city, two men were<br />

apparently arrested and taken to court for street preaching.<br />

Though the country’s constitution ostensibly protects religious<br />

freedom, it does so in vague enough terms to allow a law today<br />

that criminalizes proselytization.<br />

Chapter 19 of the Muluki Ain, or general code of Nepal, states<br />

that “no one shall propagate any religion in such manner as to<br />

undermine the religion of other nor shall cause other to convert<br />

his or her religion.”<br />

Religious minorities are regularly arrested and charged under<br />

this law, which goes beyond its neighbor India’s bans on forced<br />

conversions to criminalizing participation in the act of conversion<br />

in any form. In Nepal, proselytization carries with it the threat of<br />

up to six years in prison and subsequent deportation in the case<br />

of foreigners.<br />

The U.S. Department of State highlighted its concerns with<br />

Nepal’s anti-conversion and anti-proselytization laws in a report<br />

published earlier this year. “Multiple religious groups in the<br />

country,” the report stated, “[continue] to reiterate that the<br />

constitutional and criminal code provisions governing religious<br />

conversion and proselytism [are] vague and contradictory and<br />

[open] the door for prosecution for actions carried out in the<br />

normal course of practicing one’s religion.<br />

4<br />

<strong>Persecution</strong> | OCTOBER <strong>2023</strong>


VISIT OUR WEBSITE, PERSECUTION.ORG, FOR THE LATEST NEWS<br />

Islamic<br />

Extremist<br />

Groups Killed<br />

2,500 Christians<br />

in Six Months<br />

Five Sentenced to Life for Murder of<br />

American Christian in Baghdad<br />

Five individuals—four Iraqi militia<br />

members and one Iranian national—were<br />

recently sentenced to life imprisonment by<br />

an Iraqi court for the murder of American<br />

Christian Stephen Troell that took place in<br />

November 2022.<br />

The five individuals stated that their<br />

attempt was to kidnap Stephen and hold<br />

him for ransom, but instead ended up<br />

shooting him dead while Stephen was<br />

driving his car in Baghdad. Stephen was<br />

survived by his wife and three daughters.<br />

At the time of the assassination, it was<br />

unclear exactly if Stephen himself was<br />

a target. Some reports highlight that<br />

his murderers claimed that he was an<br />

American spy and thus a target for Iran<br />

and powerful Baghdad-based Iranianbacked<br />

militias due to inaccurate Iranian<br />

government media claims that he was<br />

employed with USAID. Other reports state<br />

that he was also targeted by the militias<br />

due to his activity of publicly sharing his<br />

faith online in a Muslim-majority city<br />

like Baghdad and thus had been under<br />

surveillance by militias for a period of time<br />

leading up to his assassination.<br />

Terrorists Kill Two, Burn Down Church and 10 Homes<br />

On August 22, suspected al-Shabaab terrorists carried out deadly attacks in Kenya,<br />

resulting in two fatalities and the destruction of ten homes and a church. In Salama<br />

village, the Redeemed Gospel church pastor issued a distress call to an ICC staffer at<br />

2:00 a.m., reporting a terrorist assault that had engulfed their church in flames while<br />

also setting fire to nearby residences. The al-Shabaab militants, originating from Somalia,<br />

specifically targeted the church and its vicinity.<br />

Fulani militants and other allied<br />

jihadist groups slaughtered 2,500<br />

Christians in Nigeria in the first<br />

six months of <strong>2023</strong>. The data<br />

came from a report published<br />

by the International Society for<br />

Civil Liberties and Rule of Law,<br />

a Nigerian investigative firm<br />

focusing on human rights issues.<br />

The data highlights concern<br />

about frequent incidents of<br />

persecution against Christians<br />

in Nigeria in the areas where<br />

Islamic extremist groups, such as<br />

the Fulani militants, operate. This<br />

comes after Fulani militants killed<br />

37 Christians in Nigeria in three<br />

weeks, according to a report from<br />

International Christian Concern<br />

(ICC).<br />

ICC reported on efforts to add<br />

Nigeria to the list of Countries<br />

of Particular Concern (CPC)<br />

published by the U.S. Department<br />

of State. The State Department<br />

did not place Nigeria on the CPC,<br />

despite the recommendation<br />

from the U.S. Commission on<br />

International Religious Freedom.<br />

Authorities noted the attacks’ coordinated nature, but swift security responses prevented<br />

further casualties. Security forces pursued the assailants into the Boni forest, a notorious<br />

hiding place for the terrorist group responsible for multiple recent fatalities.<br />

In a separate incident on the Lamu Garsen road, two motorists fell victim to an al-Shabaab<br />

ambush. Travelers were forced to recite the Islamic shahada to spare their lives, with two<br />

individuals declining and subsequently losing their lives to gunfire.<br />

PERSECUTION.ORG 5


West Watch<br />

ISSUES INVOLVING CHRISTIANITY IN THE WEST<br />

Photo: ADFInternational.org<br />

Right: ICC President Jeff King with Päivi Räsänen and her husband Niilo Räsänen.<br />

UPDATE: Päivi Räsänen’s Battle for Religious<br />

Freedom and Free Speech<br />

We wanted to share an update and express our gratitude<br />

for the nearly 1,000 of our supporters who quickly<br />

rallied together to sign ICC’s petition in support of Päivi<br />

Räsänen.<br />

Räsänen, a Finnish Member of Parliament, faces charges for<br />

tweeting a Bible verse. Her case has led to a fascinating discussion<br />

on the role of religious freedom and free speech in the public<br />

square.<br />

ICC President Jeff King has had the opportunity to interview her a<br />

few times and share the story from her own words. She explained<br />

that, if she were to be convicted, her case would be a tipping<br />

point of persecution for her nation. Receiving charges for simply<br />

tweeting a Bible verse, the message was clear: Keep your religious<br />

opinions out of the public square.<br />

Her case has been a rollercoaster over the past four years and<br />

raises a number of questions about the importance of free<br />

speech. Her trial began on August 29, and at the time of writing<br />

this article, we are monitoring the case closely.<br />

Her ongoing legal battle has become a symbol of the delicate<br />

balance between religious freedom and free speech in modern<br />

society.<br />

Facing charges for a simple act–tweeting a Bible verse–Räsänen’s<br />

case has captured international attention. For many, it raises<br />

concerns about the erosion of fundamental freedoms in a world<br />

that increasingly scrutinizes and, in some cases, penalizes religious<br />

expression.<br />

Päivi Räsänen’s journey is not just her own; it serves as a reminder<br />

that the struggle for religious freedom and free speech is an<br />

ongoing battle that demands our attention and support.<br />

We are grateful for the outpouring of support from nearly 1,000<br />

individuals who have stood with us in solidarity. We will continue<br />

to monitor the case closely and advocate for the principles that<br />

underpin a free and open society. As always, we will continue to<br />

keep you updated on this ongoing situation.<br />

Visit International Christian Concern’s YouTube channel to watch<br />

the full interview with King and Räsänen.<br />

6<br />

<strong>Persecution</strong> | OCTOBER <strong>2023</strong>


The Tennes Family’s Stand for Religious Freedom<br />

A federal appeals court ruled in favor of a Christian<br />

family in Michigan that was allegedly discriminated<br />

against by a local government policy.<br />

The Tennes family farm, known as Country Mill<br />

Farms, is well known for its apples, cider, and<br />

generous donations to local food banks. Their goods<br />

have become a staple in the market in East Lansing,<br />

so when a new government policy designed to<br />

exclude Country Mill Farms was created, attention<br />

was drawn to the absence of the beloved member of<br />

the community.<br />

The policy was created in response to a social media<br />

post Steve Tennes made on his farm’s account which<br />

affirmed the Catholic view of marriage.<br />

A federal court ruled in August in favor of the Tennes<br />

family, saying they “forced to choose between<br />

following their religious beliefs and a government<br />

benefit for which they were otherwise qualified.” This<br />

decision has allowed the Tennes family to continue<br />

pursuing their mission statement: “glorifying God<br />

by facilitating family fun on the farm and feeding<br />

families.”<br />

Photo of Steve Tennes courtesy of the ADF<br />

Denmark’s Move to Safeguard<br />

Sacred Texts<br />

Government leaders in Denmark recently said they will propose a law that<br />

will make it illegal to desecrate any holy book in Denmark.<br />

This proposal comes after global outrage sparked by several burnings of the<br />

Quran and instances of retaliation in both Denmark and Sweden. Historically,<br />

Denmark has been viewed as a country the facilitates the denigration of<br />

cultures, religions, and traditions.<br />

The new law Justice Minister Peter Hummelgaard explained that “the bill will<br />

make it punishable, for example, to burn the Quran or the Bible in public. It<br />

will only aim at action in a public place or with the intention of spreading in<br />

a wider circle.”<br />

Hummelgaard further explained that these actions will become punishable<br />

by fines or up to two years in prison. While freedom of expression is regarded<br />

with utmost importance in Danish society, government officials including<br />

Hummelgaard believe this law to develop guidelines, but not restrictions,<br />

for the standards their culture has upheld.<br />

PERSECUTION.ORG 7


Your Hands and Feet<br />

ICC PROJECTS MADE POSSIBLE BY OUR SUPPORTERS<br />

ICC Restores Mobility and Dreams<br />

for 4-Year-Old Justine<br />

AFRICA<br />

RESTORE: LIVES & COMMUNITIES<br />

Displaced by the ruthless conflict ignited by the Allied<br />

Democratic Forces in Eastern Congo, a Christian family<br />

found solace in a refugee town. The harrowing tale of<br />

their flight from their hometown, marred by attacks that<br />

decimated their village, was etched in their memories.<br />

To make matters worse, their daughter, Justine, was struck<br />

by a fever at four years old that stole her speech and<br />

mobility.<br />

After hearing of the family’s tribulations, ICC extended a<br />

helping hand and provided Justine with a wheelchair – the<br />

key to unlocking Justine’s world, offering her the gift of<br />

movement and autonomy.<br />

The family’s gratitude overflowed; their hearts touched<br />

not only by tangible support but the hope of a brighter<br />

future. Her mother told ICC, “I am very happy and I thank<br />

ICC for all they have done for my child Justine...God bless<br />

ICC. Don’t forget to pray for us in this country, because<br />

many people are suffering. Pray for us so peace can be<br />

restored. My family and I, we are refugees here. God bless<br />

you so much.”<br />

After implementing the project, ICC staff received<br />

miraculous news from the family. “Justine is improving<br />

slowly by slowly. There is hope in the coming days, to walk<br />

herself.”<br />

8<br />

<strong>Persecution</strong> | OCTOBER <strong>2023</strong>


SOUTH ASIA<br />

ICC Steps in to Aid<br />

Christian Farmers<br />

Affected by Riots<br />

RESCUE: WIVES & KIDS<br />

MIDDLE EAST<br />

Hope From Honeybees<br />

MESSENGERS: UNDERGROUND WORKERS<br />

Yousif, born into a troubled, impoverished, practicing Muslim family, embraced<br />

Islam early. Despite religious conflicts, he encountered Jesus often, causing<br />

confusion in his world. A decade later, plagued by a mysterious ailment, Yousif<br />

tried numerous Muslim healers without success. Despondent, he met a Christian<br />

friend who revealed Jesus as a Savior, not just a prophet.<br />

Praying to Jesus, his despair lifted, healing him. He believed Jesus saved him,<br />

leading him to convert and share the gospel, preaching forgiveness, love, and<br />

salvation. He transformed into a sociable preacher, embracing Jesus’ teachings.<br />

He went to a theology school for five years and returned to start a family and<br />

preach the gospel. Currently, Yousif shepherds dozens of groups on a volunteer<br />

basis and he pastors a house church network. But he has no means to make an<br />

income. He was recently fired from his job after his Muslim boss found out he was<br />

a Christian. His parents rejected him as they believe Islam is the superior religion.<br />

Yousif is an experienced gardener and grows vegetables. Earlier this year, Yousif<br />

gained training on beekeeping. ICC provided Yousif with a beehive to begin his<br />

apiculture endeavor to care for his family and continue his ministry work.<br />

Between December 18, 2022, and<br />

January 2, <strong>2023</strong>, a series of anti-<br />

Christian riots caused significant harm.<br />

Among the victims were 26 Christian<br />

families. This farming community<br />

faced the loss of their seeds and grains<br />

as their homes were looted during the<br />

riots – an especially devastating loss<br />

as these Christian farmers rely solely<br />

on their crops for sustenance. With<br />

their homes destroyed and belongings<br />

stolen, their families now confront an<br />

insurmountable struggle for survival.<br />

The violent events, instigated by<br />

radical Hindu nationalists, displaced<br />

numerous Christians and left many<br />

injured. The impact was widespread,<br />

affecting over 2,000 individuals. The<br />

relentless campaign by these radicals<br />

has instilled fear within the Christian<br />

community in India.<br />

To alleviate the dire situation, ICC<br />

assisted severely affected Christians<br />

by providing seeds and fertilizers to<br />

enable farming. This support aims to<br />

ensure sustenance for these families<br />

throughout the year, beginning with<br />

aiding 26 families in the initial phase.<br />

PERSECUTION.ORG 9


Peril in Pakistan<br />

A CHRISTIAN COMMUNITY’S STRUGGLE TO SURVIVE<br />

10<br />

<strong>Persecution</strong> | OCTOBER <strong>2023</strong>


Much of the world was shocked by the nightmare<br />

that descended on a Christian community in<br />

Pakistan this August. The dust has long settled,<br />

and the world has all but moved on. Yet hundreds of<br />

Christian families and pastors are still picking up the<br />

pieces, trying to regain a foothold in the world that<br />

they lost. And we are there to help them.<br />

The tranquility of the quiet, Christian suburb of<br />

Faisalabad, Pakistan was shattered when 5,000 radical<br />

Muslims descended upon Jaranwala in a rampage.<br />

They set 26 churches ablaze, along with 196 homes,<br />

and many businesses. The scale of destruction is<br />

difficult to fathom, and it was a stark reminder of the<br />

precarious situation faced by Christians and other<br />

religious minorities in Pakistan.<br />

The uproar began when a Muslim man, driven by<br />

malice, made a false blasphemy charge against<br />

a Christian teen. It was a petty dispute over a<br />

business transaction that spiraled into a nightmare.<br />

The allegation was the spark, but the dry tinder of<br />

communal tension had been growing far too long.<br />

Word of the blasphemy charge quickly spread beyond<br />

the boundaries of Jaranwala.<br />

Angry mobs from afar descended upon the community<br />

with a fervor that defied reason. Witnesses recounted<br />

the chilling sight of men on motorcycles, laden with<br />

flammable materials, setting homes, churches, and<br />

businesses ablaze. The streets that once echoed with<br />

hymns and prayers now bore witness to an inferno<br />

fueled by intolerance.<br />

The attackers’ rage went beyond the false blasphemy<br />

charge; it was a collective belief by some that Christians<br />

were undermining Pakistan’s identity as a Muslim<br />

nation. Many among the mob were not even familiar<br />

with Jaranwala, but they came to destroy it. Others<br />

believed that Christians were undermining Pakistan’s<br />

identity as a Muslim nation.<br />

The government has promised relief and began to<br />

distribute checks to Christians to offset their losses.<br />

It certainly won’t be enough to rebuild their homes.<br />

More than 100 attackers were arrested in a nod to<br />

justice.<br />

We asked two members of our team to give their<br />

assessment of the destruction. Here were their<br />

responses:<br />

PERSECUTION.ORG 11


“What I encountered was a scene of profound devastation. Every<br />

item within the homes had been reduced to ashes or torn into<br />

unrecognizable pieces. From ceiling fans to toilet seats, no object<br />

had been spared from the relentless flames”<br />

- GINGER, ICC STAFF MEMBER<br />

WHAT WAS IT LIKE WHEN YOU FIRST ARRIVED ON THE SCENE?<br />

Ginger: I arrived at the scene 22 hours after the unjust vandalism had taken place. My first stop was at Essa Nagri. What I encountered<br />

was a scene of profound devastation. Every item within the homes had been reduced to ashes or torn into unrecognizable pieces. From<br />

ceiling fans to toilet seats, no object had been spared from the relentless flames. The air still bore the scent of the chemicals that had<br />

been used in the destruction.<br />

As I entered the churches, the extent of the damage became even more heart-wrenching. Bibles, symbols of faith, had been ruthlessly<br />

set ablaze. Carpets, chairs, fans, and even electrical sockets lay shattered and broken, a testament to the senseless destruction that had<br />

unfolded within these sacred places of worship.<br />

In Christian Town, which incidentally is the hometown of the accused, the scene was different. The area was heavily fortified with a<br />

notable presence of police and rangers. Makeshift tents had been erected to block off access to the streets, effectively keeping the media<br />

and outsiders at bay. It was a considerable challenge to gain entry.<br />

Once inside, I found that the houses were vacant. The inhabitants fled, seeking safety from the chaos that had descended on their lives.<br />

Only a handful of male residents remained. Their tears and expressions mirrored the sheer horror of seeing their cherished residences<br />

reduced to smoldering ruins.<br />

Ironically, during my visit to Christian Town, I crossed paths with some Muslim individuals. The expressions on their faces spoke volumes<br />

about their emotions; they seemed unmistakably proud of their actions, wearing their perceived “achievement” as a badge of honor.<br />

Oscar: When we went to the affected area, the place looked like burnt-out ruins. The voices of people screaming and shouting could be<br />

heard, and the view was no less than any hell.<br />

12<br />

<strong>Persecution</strong> | OCTOBER <strong>2023</strong>


WE’VE SEEN THE PHOTOS AND VIDEOS, BUT<br />

WHAT WERE YOU HEARING IN THE CROWD?<br />

Ginger: They were simply grieving their profound<br />

losses, while those who had recently returned after<br />

fleeing were utterly stunned to see their once-familiar<br />

homes reduced to ashes.<br />

Oscar: They were saying that no one comes for our<br />

help, they attack us, and we lose everything: our<br />

belongings, homes, and businesses. We have given our<br />

lives to build these houses and to build these things<br />

we live by doing small jobs and small businesses. We<br />

are poor, and they burnt everything in minutes.<br />

A disabled man who was missing an arm and legs was<br />

telling us loudly, “They took away our water pumps<br />

we don’t have water for drinking and consumption<br />

anymore, they burnt our Bibles and churches, but they<br />

cannot remove the love of God from our hearts which<br />

will remain in our hearts until we die!”<br />

WHAT DID THE SURVIVING FAMILIES AND<br />

PASTORS SAY TO YOU?<br />

Ginger: Pastor Shahzaib recounted the events, saying,<br />

“It was like any other ordinary day. It was approximately<br />

7 a.m. when I received a call from Christian Town,<br />

urgently advising us to evacuate our homes if we<br />

wished to stay alive. I was taken aback, bewildered by<br />

the lack of information. Without wasting a moment, I<br />

hurried to my church, gathered the youth, and rallied<br />

other pastors. Together, we began spreading the word,<br />

urging people to secure their houses and evacuate the<br />

town for the sake of their lives.”<br />

Ayesha said, “As soon as I heard the news of the<br />

approaching mob, I grabbed my children. We were<br />

in such a frantic rush that we didn’t even have the<br />

presence of mind to put on shoes or grab a scarf. All<br />

that mattered to us was ensuring the safety of our<br />

kids, so we fled the town without looking back.”<br />

Sana expressed his anguish, saying, “My son worked<br />

for his entire life, 18-hour shifts to build this home.<br />

In seconds, this house was reduced to ashes by these<br />

individuals’ hands. What was our fault in all of this?<br />

How can we possibly rebuild our homes from scratch?<br />

They left nothing behind, not a single possession in<br />

our houses.”<br />

Farhan expressed, “We’ve called this area home for<br />

Photos: Images in the aftermath of the mob attack.<br />

PERSECUTION.ORG 13


three long decades, painstakingly building our houses brick by<br />

brick. Even if the government assists in rebuilding our houses,<br />

how can we ever erase the memory of our beloved homes<br />

reduced to ashes? Our lives in this area will never be the same<br />

again; the scars from this ordeal will remain with us forever.”<br />

Mahnoor recounted, “Among the individuals in the mob, a few<br />

were riding motorcycles with drums of chemicals strapped to<br />

the front. These chemicals were of such potent nature that<br />

they could be easily tossed, igniting fires almost instantly.”<br />

Amina said the mob was armed with a variety of weapons,<br />

including rods, batons, pistols, axes, and hammers.<br />

Oscar: One pastor said, “They disrespected us, the Bible, and<br />

churches which is not a good thing at all. If there was such a<br />

thing or accusation of blasphemy, that could have been solved<br />

legally. The government has to control that type of fake things;<br />

people use it against Christian like a weapon.”<br />

Families were crying, and they said that when they burnt our<br />

houses and churches no one came for our help. “We must flee<br />

for our lives when we leave our homes, our girls didn’t even<br />

have proper clothes. The government gives us relief checks,<br />

but we didn’t cash.”<br />

WHERE DID YOU SEE THE LORD WORKING; WHAT GAVE<br />

YOU HOPE?<br />

Ginger: I saw the resilience of faith when I visited the site on<br />

Sunday, the very first Sunday following the tragic incident.<br />

Despite the churches being vandalized and houses reduced to<br />

ashes, the enduring love of God remained firmly rooted in the<br />

hearts of the Christians in Jaranwala. In a remarkable display<br />

of unwavering faith, they organized a large church gathering<br />

right amidst those charred streets. There, they worshipped,<br />

prayed, and conducted their Sunday service, undeterred by<br />

fear or adversity.<br />

Oscar: When God helps you, he makes your enemy your friends.<br />

We saw there that some people from other communities were<br />

helping our Christian community, and it gave us hope that God<br />

never abandons his believer if we step forward to help them.<br />

God is with us.<br />

WHAT IS SOMETHING FROM THIS INCIDENT THAT WILL<br />

STICK WITH YOU FOR A LONG TIME?<br />

Ginger: Their resilience and unwavering faith. Despite the<br />

persecution and the fact that they continue to live amidst<br />

the very community that targeted them for their beliefs, they<br />

stand firm in their faith. Instead of succumbing to adversity,<br />

they praise their God with even greater enthusiasm.<br />

Oscar: The burning of the Churches and holy Bibles, the<br />

helpless faces of the survivors whose eyes were looking for<br />

help; and they were unable to do anything even if they wanted<br />

to. Their cries that they were crying and say no one came to<br />

help us.<br />

BRIEFLY DESCRIBE ICC’S ROLE IN THE RECOVERY; WHAT<br />

DO YOU WANT OUR SUPPORTERS TO KNOW?<br />

Ginger: We met people on a personal level and gave them<br />

words of encouragement. We also listened to the stories of<br />

how they survived, and this helps us better understand their<br />

needs. By building relationships with survivors, we effectively<br />

distributed resources where they were needed most.<br />

By connecting directly with those affected by the violent act,<br />

ICC gains deeper understanding about their individual contexts<br />

which helps inform how best to meet their needs.<br />

ICC improved and strengthened relationships with the<br />

survivors through words of encouragement and our staff<br />

together with the pastors and Catholic fathers sang psalms<br />

and prayed in front of the burnt church. Meeting as a person<br />

was also beneficial for us. We could visit those areas which<br />

were burnt, but no one had access there and this gave us the<br />

advantage that we could know all their needs in a better way,<br />

and we could channel all our resources to them.<br />

We took visited and distributed food aid to 75 families—that<br />

was what they needed at that time.<br />

IN WHAT WAYS ARE CHRISTIANS IN JARANWALA STILL<br />

UNDERGOING PERSECUTION AND HARDSHIPS?<br />

Ginger: Our supporters should know about the current<br />

situation as blasphemy is a very complicated matter in Pakistan.<br />

Following the incident of Jaranwala, there have been many<br />

occurrences of blasphemy against minorities. The Christian<br />

community is still under pressure from the majority as the<br />

Muslims have started to hold a grudge against minorities and<br />

accuse them of being involved with humiliating the Islamic<br />

religion. Our supporters should condemn the incident and<br />

request the state to take serious action.<br />

Oscar: In Jaranwala, some pastors and many people are still<br />

receiving threats. The two brothers who were accused are in<br />

police custody and their family are still facing threats from the<br />

Majority.<br />

To spread fear, some people are picked up for investigation<br />

and allegedly connected with this family without evidence. No<br />

one knows where they are kept. Some people are suffering<br />

from various diseases, diabetes, heart disease, and asthma.<br />

Recently some unknown persons shot and injured a pastor.<br />

Photos: Rubble and carnage in the aftermath of the mob<br />

attack in Jaranwala.<br />

14<br />

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“In a remarkable display of<br />

unwavering faith, they organized a<br />

large church gathering right amidst<br />

those charred streets. There, they<br />

worshipped, prayed, and conducted<br />

their Sunday service, undeterred by<br />

fear or adversity.”<br />

- GINGER, ICC STAFF MEMBER<br />

PERSECUTION.ORG 15


A Community Crushed<br />

In the aftermath of the horrific incident, relief efforts have been in full swing.<br />

ICC’s dedicated staff swiftly arrived on the scene to assess the damage. So<br />

many families, many with young kids, were left homeless. We continue to<br />

distribute essential supplies like food, cooking utensils, soap, tents, beds,<br />

and blankets.<br />

This is just the first phase of an extensive undertaking. The long-term plans to<br />

rebuild homes, churches, and small businesses are staggering. ICC is seeking<br />

to raise $500,000 in this effort.<br />

If you’d like to join our efforts, please visit: www.persecution.org/peril-inpakistan<br />

or scan the QR code with your mobile device.<br />

“As soon as I heard the news of the approaching mob, I<br />

grabbed my children. We were in such a frantic rush that<br />

we didn’t even have the presence of mind to put on shoes or<br />

grab a scarf. All that mattered to us was ensuring the safety<br />

of our kids, so we fled the town without looking back.”<br />

OUR REBUILDING PLAN<br />

- JARANWALA RESIDENT<br />

.<br />

16<br />

<strong>Persecution</strong> | OCTOBER <strong>2023</strong>


Your gift of any amount will help hand out emergency supplies<br />

such as food, provide shelter for 200 displaced families, and<br />

rebuild the community.<br />

• $200 provides food for an entire family.<br />

• $350 sets up temporary housing for a displaced families.<br />

• $1,000 contributes to repairing damaged churches.<br />

• $2,500 helps start a small business for a family.<br />

PERSECUTION.ORG 17


The Unseen<br />

Struggle<br />

&<br />

Injustice<br />

THAT HAUNTS A GENERATION<br />

THE UNTOLD STORIES OF PAKISTAN’S BRICK KILN WORKERS<br />

In the heart of Pakistan, where diversity is celebrated and<br />

cultural richness flows through the veins of its people, a<br />

sinister reality lies hidden, a reality that strikes at the core<br />

of humanity. Hundreds of thousands of families have endured<br />

generations of servitude within the unforgiving bounds of the<br />

brick kilns. Let us journey into the shadows of their existence,<br />

where despair and exploitation intertwine, leaving behind<br />

scars that time cannot heal.<br />

Amid the breathtaking tapestry of Pakistan’s cultural diversity<br />

and linguistic richness lies a heart-wrenching tale of suffering<br />

and struggle that often goes unnoticed. In the shadows of<br />

urban areas, where the roar of progress deafens the cries of<br />

the marginalized, the brick kiln workers of Pakistan toil in a<br />

relentless cycle of despair.<br />

Pakistan boasts a mix of of 512 ethnic groups and 74 language<br />

groups, a reflection of its vibrant soul. Amid this diversity,<br />

however, lies a dark tale of around 20,000 brick kilns that<br />

dot the landscape, predominantly congregating near urban<br />

areas. Within the blazing heart of these kilns, 4.5 million<br />

souls toil, producing a staggering 1,000 bricks each day for a<br />

mere pittance of 960 rupees. The kilns blaze at temperatures<br />

reaching a scorching 1100 degrees Celsius (2012 degrees<br />

Fahrenheit).<br />

These brick kiln laborers, often unseen and unheard, are<br />

among the most marginalized and vulnerable in Pakistan.<br />

Lacking skills and resources, they labor under dire conditions,<br />

deprived of necessities such as healthcare, education, and<br />

sanitation. Their grueling workdays, which can stretch up to<br />

12 agonizing hours, yield meager wages, sometimes as low as<br />

Rs. 700 per day. Temporary shelters, their only refuge, offer<br />

scant ventilation and expose them to the threat of fires and<br />

accidents.<br />

A CYCLE OF DEBT AND DESPAIR<br />

A seemingly innocuous loan sets in motion a cycle of bondage<br />

that clenches generations in its cruel grip. The workers,<br />

ensnared in this web of exploitation, are kept in shadows,<br />

their accounts hidden from their eyes. For these millions who<br />

suffer, hopelessness stretches before them, an unending abyss<br />

of misery.<br />

Debt spirals like a storm gathering momentum, swallowing<br />

families whole. Illnesses, inclement weather, deaths, marriages,<br />

and births—the very fabric of life—force these workers into<br />

the jaws of this insidious trap. Falling sick or bearing a child<br />

becomes an iron chain, tethering them to the kilns until debts<br />

are repaid. The borrowed sum of 500 rupees inflates to 1,000<br />

rupees on paper, guaranteeing the perpetuation of poverty.<br />

High interest loans, corrupt officials, surreptitious deductions,<br />

and doctored accounts cripple these laborers further, while<br />

their already desperate living conditions degrade even further.<br />

An agonizing helplessness blankets them as debts escalate<br />

year after year. Families torn apart, lives shattered—some<br />

surrender, paying the ultimate price of despair through suicide.<br />

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<strong>Persecution</strong> | OCTOBER <strong>2023</strong>


A GENERATION HELD CAPTIVE<br />

The Global Slavery Index bears witness to an alarming<br />

truth—nearly 90% of these workers are ensnared in forced<br />

labor. Even though it’s illegal to employ those under 16,<br />

almost 70% of bonded laborers in Pakistan are children,<br />

robbed of their innocence and potential. These young souls<br />

trade classrooms for kilns, their education sacrificed on the<br />

altar of servitude.<br />

Remote brick kilns, hidden away in Pakistan’s rural heart,<br />

elude scrutiny and regulation, festering in obscurity. Workers<br />

live in squalor, the very soil they manipulate to mold bricks<br />

giving rise to skin diseases. Billowing black smoke releases<br />

toxic fumes, triggering asthma, tuberculosis, and a grim<br />

array of afflictions. Kiln owners, joined by corrupt officials,<br />

keep these workers shackled, wielding the law as a weapon<br />

against those they oppress.<br />

THE CHILDREN OF KILNS: A STOLEN FUTURE<br />

Innocence shattered, childhoods stolen, the children of<br />

these kilns live lives robbed of the most basic rights. No<br />

church, no Sunday school, no formal education—instead,<br />

they inherit the skill of brickmaking. They lack toys, their<br />

laughter silenced as they endure a life denied its natural<br />

course. Opportunities for growth are luxuries, capacitybuilding<br />

training a distant dream.<br />

Child labor thrives in this unforgiving environment, with<br />

the International Labour Organization estimating a grim<br />

reality—4.2 million children in Pakistan, hands that should<br />

hold pencils, instead wield tools of toil. A relentless cycle of<br />

labor, lasting up to 16 hours a day, steals their youth, leaving<br />

them with paltry earnings, sometimes as little as Rs. 300.<br />

A GLIMMER OF HOPE AMIDST THE ASHES<br />

The Supreme Court’s voice has echoed but change is still<br />

elusive. Only a handful of kilns have embraced environmentfriendly<br />

technology, while the majority cling to outdated<br />

practices, driven by fear of financial upheaval. The zigzag<br />

technology’s promise of efficiency and eco-friendliness,<br />

like an oasis in the desert, holds potential, yet much work<br />

remains to be done.<br />

Brick kiln workers continue to suffer, hidden beneath layers<br />

of injustice, their stories eclipsed by the enormity of their<br />

struggle. Their tears mingle with the sweat that molds the<br />

bricks that build cities. It’s a call to action, a plea to shatter<br />

these chains of bondage, to let their stories kindle a fire that<br />

ignites change, so that generations no longer bear the yoke<br />

of cruelty.<br />

International Christian Concern (ICC) staff recently toured the<br />

kilns and met with families. We are exploring ways to better<br />

connect our education programs to the these children, and<br />

launch new initiatives in 2024 to serve this community.<br />

PERSECUTION.ORG 19


A Brick Kiln<br />

Worker’s Tale<br />

of Survival<br />

The agonizing days for<br />

an endless pit of debt<br />

20<br />

<strong>Persecution</strong> | OCTOBER <strong>2023</strong>


The sun blazes mercilessly and the air is heavy with<br />

dust in rural Pakistan, where a man named Rahim<br />

toils his days away. He was a brick kiln worker, a man<br />

who had known the taste of labor from the moment he<br />

could remember. For generations, his family had toiled<br />

under the scorching sun, their lives intertwined with the<br />

clay that would become the building blocks of the world.<br />

Rahim was a Christian, a devoted husband, and a father to<br />

two young children, Maria and Ali. Every morning, before<br />

the sun had even begun its ascent, Rahim would rise from<br />

his makeshift bed, a thin mat laid on the hard ground.<br />

His hands, calloused from years of molding and shaping<br />

bricks, would shake off the numbness of sleep. He would<br />

glance at Maria and Ali, their innocent faces peaceful in<br />

slumber, and his heart would swell with a mixture of love<br />

and determination.<br />

The brick kiln was a<br />

place of torment, an<br />

inferno where hopes<br />

and dreams evaporated<br />

like water on heated<br />

clay. As the morning sun<br />

cast its fiery glow, Rahim<br />

and his fellow workers<br />

would gather around the<br />

massive pits, shoveling<br />

clay into molds, pressing<br />

it with all their might,<br />

forming the bricks that<br />

would become the<br />

backbone of cities. The<br />

heat was unbearable,<br />

like standing before<br />

the gates of hell itself.<br />

Sweat poured from their<br />

brows, mingling with the<br />

clay, their bodies caked<br />

in a mixture of dirt and<br />

sweat.<br />

Amid the ceaseless toil,<br />

Rahim found solace in<br />

his faith. Whenever he could steal a moment, he would<br />

close his eyes and pray, seeking strength from the Lord<br />

to endure the hardships that life had thrust upon him.<br />

His worn Bible, its pages tattered and stained, held the<br />

promise of a better life, a life free from the chains that<br />

bound him to the kiln.<br />

Rahim’s heart ached for Maria and Ali. They were too<br />

young to understand the gravity of their situation, too<br />

innocent to comprehend the cruel world they were born<br />

into. He yearned to see them laugh freely, to witness the<br />

sparkle in their eyes as they learned and played. But the<br />

kiln’s grip was unyielding, its demands relentless.<br />

One fateful day, tragedy struck. Ali fell ill, his small<br />

body wracked with fever. Rahim’s heart clenched as he<br />

watched his son suffer, his frail body burning with heat<br />

“The Lord is close to<br />

the brokenhearted<br />

and saves those<br />

who are crushed in<br />

spirit.”<br />

Psalm 34:18<br />

that mirrored the kiln itself. Desperation gnawed at<br />

Rahim’s soul as he held Ali, his hands trembling, his eyes<br />

welling up with tears. He had no money for medicine, no<br />

means to alleviate his son’s agony.<br />

As Ali’s condition worsened, Rahim made a heartwrenching<br />

decision. He approached the kiln owner,<br />

his voice a whisper, and pleaded for an advance on his<br />

meager wages. The kiln owner’s eyes gleamed with a<br />

predatory glint as he agreed, knowing full well the cycle<br />

he was perpetuating. The debt mounted, like shackles on<br />

Rahim’s shoulders, and with every brick he molded, his<br />

heart grew heavier.<br />

Weeks turned into months, and Ali’s condition<br />

remained dire. Rahim’s shoulders sagged under the<br />

weight of his burden;<br />

his eyes dimmed with<br />

exhaustion. He could<br />

feel himself becoming<br />

a ghost, a hollow shell<br />

of the man he once<br />

was. His faith wavered,<br />

and he found himself<br />

questioning the fairness<br />

of a world that could<br />

inflict such suffering on<br />

the innocent.<br />

As the days turned into<br />

weeks, the kiln’s brutality<br />

began to recede, like the<br />

embers of a dying fire.<br />

Rahim’s hands, once<br />

resigned to molding<br />

bricks, began to mold a<br />

different kind of future<br />

for his family. With the<br />

support of the activists,<br />

he started sending Maria<br />

to a makeshift school,<br />

where she clung to the<br />

promise of knowledge<br />

like a lifeline.<br />

And amid this awakening, Ali’s fever broke. His small body,<br />

fragile yet resilient, fought back against the darkness that<br />

had threatened to consume him.<br />

The journey was long and arduous, but Rahim’s<br />

unwavering spirit and the help of those who believed<br />

in his family’s worth brought change to their lives. With<br />

every brick he shaped, he chiseled away at the chains<br />

that had bound them for generations.<br />

And as the sun set over the brick kilns, casting a golden<br />

hue over the horizon, Rahim looked at Maria and Ali,<br />

their faces illuminated by the soft glow. The kiln might<br />

have been their past, but it would not define their future.<br />

They were survivors, warriors who had emerged from the<br />

crucible of suffering, ready to rebuild their lives, brick by<br />

brick, with love and resilience as their foundation.<br />

PERSECUTION.ORG 21


The<br />

Afghan<br />

Exodus<br />

AFGHAN REFUGEES FLED THE TALIBAN FOR A BETTER LIFE.<br />

UNCERTAINTY MET THEM AT THE BORDER.<br />

The story of Afghan refugees in<br />

Pakistan stands as a testament<br />

to the resilience of the human<br />

spirit, the boundless capacity for<br />

hope, and the courage to face the<br />

unknown. Afghanistan, once a land<br />

of vibrant cultures and ancient<br />

histories, has become synonymous<br />

with displacement, uncertainty,<br />

and suffering. Among the countries<br />

bearing the weight of this tragedy,<br />

Pakistan has appeared as a haven for<br />

millions seeking solace and a chance<br />

at survival.<br />

The numbers alone are staggering—<br />

Millions of Afghanistan refugees are<br />

fleeing to neighboring Pakistan. The<br />

Panian refugee camp, nestled in the<br />

northwestern region of Pakistan,<br />

stands as a poignant symbol of this<br />

exodus. The camp, both a refuge and a<br />

reminder of the cost of conflict, is now<br />

home to thousands upon thousands<br />

of displaced souls. It’s a stark reminder<br />

of how conflict can rend the fabric<br />

of society, tearing apart homes and<br />

families.<br />

Yet, beyond the numbers, lies a<br />

narrative that speaks to the heartache<br />

and the unyielding determination<br />

of these refugees. Their stories are<br />

etched in the lines on their faces and<br />

the longing in their eyes. They have<br />

fled not only the physical turmoil, but<br />

the shadows of terrorism, inflation,<br />

child labor, drugs, and disease that<br />

have cast a pall over their lives.<br />

The migration history of these refugees<br />

mirrors the tumultuous history of<br />

their homeland. The echoes of the<br />

Saur Revolution in 1978 and the later<br />

Soviet-Afghan War still reverberate,<br />

leaving a trail of displaced lives in their<br />

wake. Amid this turmoil, the refugees<br />

sought temporary refuge in Pakistan<br />

and Iran, hoping that their departure<br />

would be brief. But the cyclical nature<br />

of conflict and instability meant that<br />

they could not find lasting solace.<br />

The rise and fall of governments and<br />

factions led to repeated waves of<br />

migration, their hopes of returning<br />

home dashed repeatedly.<br />

The year 2021 brought with it a new<br />

wave of displacement as the Taliban<br />

regained control. Afghans once again<br />

found themselves at a crossroads,<br />

faced with the daunting prospect<br />

of uncertainty. The push factors,<br />

whether they be political unrest or the<br />

imposition of harsh interpretations of<br />

religion, left them with little choice<br />

but to seek refuge in neighboring<br />

countries.<br />

During these challenges, the solidarity<br />

of nations came to the fore. The United<br />

States, in recognition of the resilience<br />

of both Afghan refugees and the host<br />

communities in Pakistan, extended a<br />

helping hand. Since 2002, more than<br />

22<br />

<strong>Persecution</strong> | OCTOBER <strong>2023</strong>


$273 million has been<br />

provided in humanitarian<br />

aids.<br />

These refugees’ journey<br />

is marked by loss and<br />

the courage to rebuild.<br />

The borders they cross,<br />

sometimes without<br />

passports or visas, speak<br />

to their determination to<br />

forge ahead against all<br />

odds. Despite crackdowns<br />

and detentions, their<br />

spirit stays unbroken.<br />

As they navigate the<br />

labyrinth of asylum<br />

systems, they hold onto<br />

the belief that somewhere, there’s a place where they can find<br />

safety, dignity, and the chance to praise the Lord openly.<br />

Within the ranks of these refugees, there exists a band of diverse<br />

cultures, beliefs, and aspirations. The underground Christians,<br />

Sunni Muslims, Hazara Shia Muslims, Tajiks, Uzbeiks, and Arabs, all<br />

woven together by shared experiences of adversity. Their stories,<br />

though varied, are bound by a common thread of hope for a better<br />

life. And while most of them adhere steadfastly to their religious<br />

convictions, their hearts are open to change.<br />

True conversions among these refugees reveal a hunger for<br />

spirituality, a thirst for meaning, and a genuine connection to faith.<br />

The New Testament verses that echo in their conversations are not<br />

just words but a lifeline to something greater. In their pursuit of<br />

solace and stability, they’ve found solace in the pages of a book that<br />

transcends their circumstances.<br />

The story of Afghan refugees in Pakistan is one that unfolds on the<br />

backdrop of adversity, but it is also a story of courage, resilience,<br />

and the human spirit’s unyielding capacity to hope. As they navigate<br />

the challenges of life in a foreign land, they teach us that within the<br />

darkest moments, the light of hope still shines. The refugee camps<br />

may stand as a stark reminder of conflict’s aftermath, but within<br />

their confines, stories of strength and survival are etched—stories<br />

that deserve to be heard, cherished, and remembered.<br />

Top: A group of Afghans receiving humanitarian aid in<br />

Kundiz, Afghanistan in November 2021.<br />

Bottom: Women with their children in Kabul.<br />

Unsplash/Wanman Uthmaniyyah<br />

PERSECUTION.ORG 23


TRANSFORMING THE<br />

TOMORROWS OF INDIA’S<br />

YOUNGEST GENERATION<br />

In a quiet village nestled in the rolling hills of India, the sun would rise each day casting a<br />

hopeful light on the aspirations of its people. Yet, for the Dalit Christian families of this<br />

village, the sun often seemed to rise on another day of struggle, of discrimination, of<br />

generations ensnared in the clutches of poverty and inequality.<br />

For more than half a century, the presence of Christianity had remained steadfast in this<br />

village. But while their faith had remained unshaken, their access to education and economic<br />

opportunity had languished in the shadows.<br />

In this backdrop of struggle, Hope House emerged as a new alternative to the futures in<br />

which they were trapped. ICC’s proposal ignited the spark of change, aiming to break the<br />

chains of generational poverty and discrimination that had held these families captive for<br />

far too long.<br />

Hope House’s dream was a humble one at the outset. A single primary school, but with a<br />

resounding purpose—to offer quality primary education and Bible teaching in the Middle<br />

East. This educational center would be the catalyst for transformation, offering not just<br />

knowledge, but also the key to self-confidence and dignity. It was envisioned as a sanctuary<br />

where the laughter of children echoed through the corridors, where dreams soared beyond<br />

the limitations of their circumstances, and where the knowledge of God and love for the<br />

Lord could be learned about at a young age. That dream will now cross continents.<br />

ICC’ first Hope House in India will welcome 50 to 75 young minds. Our vision is that every<br />

classroom can become a sanctuary of empowerment, every teacher a guiding light, and<br />

every child a testament to the potential that has been unlocked. We pray the legacy of Hope<br />

House in India and around the world is etched into the very fabric of the community and<br />

stands as a testament to the power of education and the unwavering belief that every child<br />

deserves a chance. Please join us in praying for these incoming students.<br />

24<br />

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PERSECUTION.ORG 25


Crowns of Courage<br />

HIGHLIGHTING THOSE WHO HAVE SACRIFICED EVERYTHING FOR CHRIST<br />

Faith Under Fire<br />

THE LIFE AND MARTYRDOM OF SAINT LAWRENCE<br />

Saint Lawrence was a Christian martyr whose unwavering faith and incredible courage left<br />

an indelible mark on Christian history.<br />

Saint Lawrence was born in Huesca, Spain, in the third century AD, when the Roman<br />

Empire was vehemently persecuting Christians. He grew up in a devout Christian family and felt<br />

a strong calling to serve the Church. Lawrence eventually journeyed to Rome and became one<br />

of the seven deacons of the city’s Christian community.<br />

In 258 AD, the Roman Emperor Valerian issued a decree ordering the persecution of Christians,<br />

and the Church faced increased scrutiny and danger. The Roman authorities targeted Christian<br />

leaders, and Lawrence, one of the deacons, was among those they sought to apprehend.<br />

One day, the Roman Prefect demanded that Lawrence hand over the Church’s treasures,<br />

believing that the Christians had accumulated great wealth. Lawrence asked for a few days to<br />

gather these treasures. Instead of collecting riches, Lawrence worked diligently to distribute<br />

the Church’s resources to the poor, widows, and orphans of Rome.<br />

When the appointed day arrived, Lawrence and a group of impoverished Christians presented<br />

themselves before the Prefect. He boldly declared that these were the treasures of the Church.<br />

Enraged by this act of defiance, the Prefect ordered Lawrence to be tortured mercilessly.<br />

Lawrence endured unimaginable pain with incredible fortitude while refusing to renounce his<br />

faith. Legend says that during his torment, he cheerfully exclaimed, “Turn me over; I am well<br />

done on this side!” This display of unwavering faith and his willingness to endure suffering for<br />

the sake of Christ moved those who witnessed it.<br />

Ultimately, Lawrence was sentenced to a gruesome death by roasting on a gridiron. As he<br />

lay dying over the hot coals, he is said to have prayed for the conversion of Rome, sealing his<br />

martyrdom with a profound act of love for both God and his fellow believers.<br />

Saint Lawrence’s martyrdom inspired many during his time and continues to inspire Christians<br />

today. He is venerated as the patron saint of cooks and comedians, but his legacy lies in his<br />

unwavering faith, remarkable courage, and selfless devotion to Christ and the Church. His story<br />

is a timeless reminder that faith can give individuals the strength to endure and persevere even<br />

in the face of extreme adversity.<br />

26<br />

<strong>Persecution</strong> | OCTOBER <strong>2023</strong>


The Martyrdom of Saint Lawrence, c. 1660<br />

Jean Baptiste de Champaigne (painter) French, 1631 - 1681<br />

PERSECUTION.ORG 27


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