Metaphysical Bible Dictionary - Unity of Citrus County

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RECHAB 548 When Moses saw the "back" of Jehovah, it is to say that he had penetrated into the most sacred recesses of divine mystery (see Exod. 33:23, also I Kings 7:25, in connection with this). The idea of softness is also associated with that which is the most inaccessible. MD 548/1.1 Rechab, re'-chab (Heb.)--rider, i. e., of horse, ass, or camel; driver, i. e., of wagon or chariot; band of riders on camels; horseman; troops; wagon; chariot; charioteer. MD 548/1.2 a Son of Rimmon. With his brother Baanah he killed Ish-bosheth, Saul's son who had been proclaimed king by Abner after Saul was slain. Rechab and Baanah were captains under Ish-bosheth (II Sam. 4:2-12). b The father of Jehonadab, or Jonadab. Jehonadab joined Jehu in killing the remainder of the house of Ahab and in destroying the Baal worshipers out of Israel (II Kings 10:15, 23). This Rechab was the founder of the Rechabites of Jeremiah 35:6- 19; see also I Chronicles 2:55 and Nehemiah 3:14. MD 548/1.3 Meta. The power to control and direct (horseman, rider) the vital thoughts and forces with their resultant body activities (horses relating to the vital forces in man, and wagon, chariot, to the body activities). The central thought in Rechab is that of riding and driving, or the power to control and direct. MD 548/1.4 Rechab, the father of Jonadab and founder of the Rechabites, symbolizes more particularly the power (horseman) of thoughts that are moved by sound logic. These thoughts (Rechabites) stand out clearly in their obedient, faithful nature. They do not respond to the mixed, confused ideas of the material consciousness, Babylonians, and the like. MD 548/1.5 The Rechabites would not drink wine because their ancestor Jonadab (whom Jehovah impels) had said that they should not. The power of understanding --even if this understanding is of the intellect--existing in companionship with divine wisdom is not influenced by the ignorant belief that material stimulation of any kind is needed. It knows that the life of Spirit is ever present in abundance to strengthen, support, and invigorate the entire system; there is RECHABITES therefore no need of wine (false material stimulants) to revivify and sustain the mind and the body. MD 548/2.1 The Rechabites did not build houses; they dwelt in tents. This means that true reason in man would not bar man's spiritual ongoing and good by settling down to crystallized rules and forms of thought. It is ever progressive, ready to move on to higher and more perfect ideas and methods of thinking. MD 548/2.2 Rechabites, re'-chab-ites (fr. Heb.)--of or belonging to Rechab. MD 548/2.3 Descendants of Jonadab, son of Rechab. They were a Kenite tribe, or family, who adhered to certain principles or habits of life because they had been charged to do so by Jonadab (Jer. 35:2-18). MD 548/2.4 Meta. That in consciousness which stands for logical reasoning, levelheadedness, faithfulness, and good judgment. MD 548/2.5 Jehovah caused Jeremiah to tempt the Rechabites because Jehovah counted the Rechabites (logical reasoning) worthy of a test. Through trial of our spiritual strength our real worth is established. Sometimes when man is in an exalted state of consciousness he will for the time being lay aside his better judgment and do (in a spirit of jollity) that which he would not do otherwise; hence the need of being tested. MD 548/2.6 An explanation of the words of Jonadab, as given in Jeremiah 35:6, 7, is that this was Jehovah's way of working to keep these thoughts of logical reasoning from settling down into a crystallized, fixed state of consciousness. It was Jehovah's way of keeping these thoughts of level-headedness in a quickened, alert, energizing state of activity, where they
would move about from place to place in the soul consciousness, yet retain their substantialness and reliableness. MD 548/2.7 Jeremiah 35:19 means that, through obedience to the things of Spirit, new strength, new power, and new courage are added. Logical reasoning stands the test, and thereafter operates from the eternal spiritual plane of consciousness, the kingdom of heaven within man. MD 548/2.8 The Rechabites can also be explained as representing the faithfulness of the
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PREFACE 5 MD 5/1.1 This Metaphysica
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PREFACE 7 suggestions, by no means
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come to appreciate, as he can in no
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MD 10/2.4 Abda, ab'-då (Aram.)--se
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MD 11/2.5 The city of Abdon symboli
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MD 12/2.6 Meta. A fixed state of th
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MD 13/2.10 Abib, a'-bib (Heb.)--mon
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MD 14/2.10 Abihu, a-bl'-hu (Heb.)--
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MD 15/2.6 Meta. The Abinadab spoken
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MD 16/2.8 Abishalom, a-bish'-a-lom
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e merged with the Christ, so illumi
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MD 18/2.5 Meta. That which is impli
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ACHAIA 20 MD 20/1.1 Achaia, a-cha'-
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ACHMETHA 21 Christ, who brought to
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ACHSHAPH 22 through the senses. MD
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ADAM 23 (meaning lily and symbolizi
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ADDI 24 b A city in the south of Ju
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ADMAH 25 justice (justice of God, J
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ADONIKAM 26 the heart center in the
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ADRAMMELECH 27 represents that in m
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ADULLAM 28 sons of Adriel and Merab
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ÆNON 29 and all forms of inertia d
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AHAB 30 waiting on the inner teache
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AHAVA 31 instigation of Haman, repr
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AHIAN 32 sustain the rule of love a
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AHIMAAZ 33 MD 33/1.1 Father of Jeho
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AHIMOTH 34 fleeing from Saul (I Sam
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AHINOAM 35 gather the supplies from
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AHISAMACH 36 (Num. 25:38). This nam
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AHUMAI 37 i. e., friend of Jah. MD
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AIAH 38 Spirit of truth, is a heap
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AKKUB 39 Matthew 27:7, 8, it is cal
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ALEXANDRIA 40 outer belief in posit
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ALLON-BACUTH 41 MD 41/1.1 Allon-bac
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ALTAR 42 father of James the Less,
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AMALEK 43 strength) is hard work an
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AMASA 44 enlightens. MD 44/1.1 A de
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AMAZIAH 45 Jah has strength to bear
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AMMIEL 46 the Christ or true self i
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AMNON 47 weakens the positive, upbu
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AMOS 48 Gen. 15:16-21.) Generation
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ANAH 49 exalted states of mind. Ana
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ANAN 50 MD 50/1.1 Meta. See ADRAMME
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ANATH 51 needed the harmonious, pea
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ANEM 52 (Paul signifying here the c
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ANIM 53 MD 53/1.1 Meta. Manasseh re
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ANTHOTHIJAH 54 discern and to judge
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ANUB 55 death. (See John 8: 51.) MD
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APOLLYON 56 not be confused with Ap
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AQUILA 57 the head, or ruling power
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ARAD 58 walls (Neh. 4:6-9) you will
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ARAM-NAHARAIM 59 MD 59/1.1 Meta. A
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ARAUNAH 60 in the country of Ararat
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MD 61/2.8 Son of Caleb (I Chron. 2:
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MD 62/2.7 Meta. The Agagites or Ama
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MD 63/2.7 Meta. The Arioch of Genes
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ignores its very existence. The att
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thought aggregations represented by
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MD 66/2.5 A district in Israel from
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gives way fully to the new spiritua
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there is likely to be confusion in
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MD 69/2.8 Asher (A. V., Luke 2:36,
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Cyclopedia says: "Originally she wa
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MD 71/2.5 Ashnah, ash'-nah (Heb.)--
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MD 72/2.7 Ashtoreth, ash'-to-reth (
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MD 73/2.5 Meta. A ruling tendency i
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spirit --all unified in Truth and r
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attention fixed on Spirit he is pro
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MD 76/2.6 Meta. See ATAROTH and ADD
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MD 77/2.7 Although selfish ambition
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MD 78/2.6 Paul did not call the Ath
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ATROTH-SHOPHAN 80 (I Chron. 2: 54).
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AVEN 81 through his setting up the
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AVVIM 82 --ruin, perverse, overturn
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AZAZEL 83 MD 83/1.1 Azazel, a-za'-z
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AZEL 84 and brings life and peace t
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AZNOTH-TABOR 85 the south boundary
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AZZAN 86 side of man's being, which
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BAALATH-BEER 88 rebuilt after he ma
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BAAL-HANAN 89 MD 89/1.1 Meta. The s
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BAAL-MEON 90 short-lived, since the
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BAAL-ZEPHON 9l principal cities of
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BAARA 92 returned with Zerubbahel f
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BAHARUMITE 93 of the people of the
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BAKBUKIAH 94 out, wasted, hollow, a
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BALAH 95 Bel), though it reflects s
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BARABBAS 96 metanoia is translated
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BARBARIAN 97 MD 97/1.1 Meta. The fi
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BARSABBAS 98 fairness, and in the i
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BARZILLAI 99 nerves, to the outer c
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BATH-SHUA 100 MD 100/1.1 Bath-shua,
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BEAR 101 through the body, and is p
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BECHER 102 has come always from our
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BEELIADA 103 MD 103/1.1 Meta. A tho
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BEER-LAHAI-ROI 104 MD 104/1.1 a A H
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BEER-SHEBA 105 Beeroth phase of con
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BELA 106 MD 106/1.1 The Aramaic for
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BEN-ABINADAB 107 David chose to ass
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BENE-JAAKAN l08 sons of Berak; sons
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BEN-HUR 109 a truly spiritual appli
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BEN-ZOHETH 110 MD 110/1.1 Meta. Rac
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BERED 111 blesses; Jah is blessing.
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BERNICE 112 of the self is crossed
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BESAI 113 would stand for the chang
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BETEN 114 represents boldness, stre
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BETH-ARBEL 115 of Beth-arabah repre
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BETH-DAGON 116 and life (house of e
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BETHESDA 117 of thought in the subc
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BETH-GAMUL 118 consciousness is ver
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BETH-HOGLAH 119 Israelitish tribe o
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BETH-MAACAH 120 At Bethlehem, the s
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BETH-PELET 121 in regard to the pur
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BETH-SHEAN 122 Andrew, and Peter; i
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BETHUL 123 God; dweller in God or a
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BEZEK 124 handle the substance idea
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BILDAD 125 captivity with Zerubbabe
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BILSHAN 126 gentle, easy to be entr
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BISHLAM 127 different meanings of t
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BIZIOTHIAH 128 in these dark states
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BLIND EYES 129 power to rise superi
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BOANERGES 130 MD 130/1.1 Boanerges,
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BOHAN 131 inharmonious reaping. Thi
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BUKKIAH 132 love of the Truth and s
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BUNNI 133 discernment, prudence, di
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CABUL 134 MD 134/1.1 Cabul, ca'-bul
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CAIAPHAS 135 Philippi) the personal
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CALAH 136 of Jesus Christ, and mean
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CALNEH 137 to the reading of the te
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CANAAN 138 measuring rod, rule, bal
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CANNEH 139 MD 139/1.1 Canneh, c an'
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CAPPADOCIA 140 --converters; conver
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CARMITES 141 all lesser, limited th
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CENTURION 142 There was a Christian
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CHELAL 143 was one of the four king
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CHEMARIM 144 MD 144/1.1 Chemarim (i
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CHEPHAR-AMMONI 145 business of the
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CHERUBIM 146 in ministering to our
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CHEZIB 147 idea is life and strengt
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CHIMHAM 148 personal self in man. M
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CHLOE 149 MD 149/1.1 Chloe, chlo'-e
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CHRIST 150 will be the beginning of
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CHURCH 151 quickening flutter, unde
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CIRCUMCISION 152 all strife, all se
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CLEMENT 153 eyes with clay. This is
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CNIDUS 154 Corruptible flesh is the
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CONIAH 155 It is the very essence o
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CORDS 156 MD 156/1.1 Man merges his
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COS 157 of one hundred soldiers. Co
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CREATION 158 with false hope, i.e.,
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CRETE 159 MD 159/1.1 Inhabitants of
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CUSH 160 be carried out. MD 160/1.1
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CUTH 161 of the land of Cush, or Et
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DABBESHETH 162 if you have been "st
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MD 163/2.7 Damascus, da-mas'-cus (G
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MD 164/2.7 Meta. Spiritual judgment
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MD 165/2.10 His "children" returned
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MD 166/2.8 The "last day" (John 6:3
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MD 167/2.8 Debir, king of Eglon, an
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MD 168/2.11 Dedanites (A.V., Dedani
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manifest. In order to build a spiri
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MD 170/2.6 Derbe is mentioned with
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MD 171/2.5 In prophesying of the Is
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MD 172/2.10 Meta. Thomas, or Didymu
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is dried and used for fuel. This ca
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MD 174/2.6 A professed Christian; h
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MD 175/2.12 Meta. The loving though
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MD 176/2.7 The lame man here repres
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MD 177/2.5 Wife of Felix, who was t
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EBAL 179 The cake on the coals and
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EBEN-EZER 180 (the will) to do so.
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ED 181 man, and it points the way t
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EDOM 182 the animal forces in man,
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EGYPT 183 when this city comes into
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EGYPTIAN 184 MD 184/1.1 Egyptian, e
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ELAM 185 called from its strength,
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EL-BERITH 186 Under Joram, Edom rev
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ELDERS 187 shalt," and "thou shalt
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ELEASAH 188 against Moab. MD 188/1.
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ELIAB 189 change in the high-priest
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ELIAM 190 whether he acts from the
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ELIEL 191 Jehovah are mine eyes. MD
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ELIKA 192 obedience and the quiet r
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ELIPHELET 193 God, is distinguished
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ELISHAH 194 MD 194/1.1 Confidence i
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ELIZAPHAN 195 God of the Jews; God
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ELOI 196 bestows. MD 196/1.1 a Gran
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ELTEKE 197 MD 197/1.1 Meta. See ELI
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ELZAPHAN 198 is also called Bar-Jes
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END 199 of life is allied with divi
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EN-HAKKORE 200 level by the influen
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EN-ROGEL 201 MD 201/1.1 A place in
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EPHAH 202 with love. MD 202/1.1 A f
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EPHESUS 203 and partially enlighten
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EPHRAIMITE 204 MD 204/1.1 In Genesi
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EPICUREAN 205 MD 205/1.1 Epicurean,
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ESAR-HADDON 206 disappear also. MD
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ESHCOL 207 the significance of the
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ESTHER 208 MD 208/1.1 Esther, es'-t
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ETHANIM 209 the race (ancient sugge
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ETHNI 210 (see Matt. 20:1-16, in th
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EVI 211 MD 211/1.1 Meta. Love, or f
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EZEL 212 there that he did his prop
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EZER 213 MD 213/1.1 One of "the utt
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EZRAHITE 214 Esdras says that he wa
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FEAST 215 MD 215/1.1 Meta. The word
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FELIX 216 in the washing of the dis
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FIRE 217 that they might determine
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FLOCKS 218 we must return the same
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GAASH 219 destructive, unjust, and
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GAD 220 rule the universe. MD 220/1
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GADDIEL 221 to discourage one from
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GALATIA 222 are mentioned (I Chron.
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GALLIM 223 that this Galilee consci
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GAREB 224 religion and is matured i
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GATH-HEPHER 225 experiences from th
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GAZZAM 226 MD 226/1.1 Gazzam, gaz'-
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GEDERAH 227 MD 227/1.1 A very old C
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GELILOTH 228 word Gehenna is not us
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GERA 229 household (I Kings 11:20.
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GERSHON 230 darkness, but has not y
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GETHER 231 Inhabitants of Geshur (J
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GIAH 232 earth in a physical body.
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GIBEON 233 of or belonging to Gibea
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GIDEONI 234 of the Almighty," conta
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GIFTS 235 as Gidom because of their
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GILBOA 236 activity (rolling along,
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GILONlTE 237 AHITHOPHEL.) Thus pure
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GITTITH 238 MD 238/1.1 Meta. Trial
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GOB 239 Yet in superconsciousness w
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GOLGOTHA 240 to the mountain of sol
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GOMER 241 know them to be erroneous
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GOMORRAH 242 and complete; finished
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GREEK 243 of Europe that is inhabit
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GUR-BAAL 244 assemble; suckling; wh
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HACALIAH 245 MD 245/1.1 Meta. A for
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HADASHAH 246 MD 246/1.1 Meta. See H
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HADORAM 247 thus it hinders one's r
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HAGGAI 248 the son of the handmaid
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HAKKOZ 249 to learn new things, wil
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HALHUL 250 Joshua's conquests at Mo
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HAMATH 251 MD 251/1.1 Meta. Haman,
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HAMMOLECHETH 252 MD 252/1.1 Hammole
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HAMUL 253 the altar El-Elohe-Israel
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HANANIAH 254 standard, while the in
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HANUN 255 belong to that in conscio
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HARAN 256 contained in the word Har
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HARHAIAH 257 MD 257/1.1 Harhaiah, h
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HARNEPHER 258 MD 258/1.1 a "The chi
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HARSHA 259 however, is the intellec
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HASHABNAH 260 is present everywhere
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HASSENUAH 261 MD 261/1.1 To one who
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HATHATH 262 destroy all the Jews, a
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HAURAN 263 thoughts and ideas that
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HAZAR-ENAN 264 greatness; inclosed
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HAZER-HATTICON 265 MD 265/1.1 Hazer
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HEAVEN 266 MD 266/1.1 Meta. The kin
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HEBER 267 force has been evolved. M
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HEBRONITES 268 to God's children ev
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HELBAH 269 stage of development whe
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HELEKITES 270 understanding of the
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HELKATH-HAZZURIM 271 universal supp
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HEMAN 272 “all things" are though
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HEPHER 273 rather than upon the ins
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HERMES 274 Mercury; swift messenger
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HERODIANS 275 We must not give it o
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HERODION 276 and transmute it throu
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HETHLON 277 power of evil. Only the
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HEZRON 278 MD 278/1.1 Hezron, hez'-
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HIERAPOLIS 279 MD 279/1.1 Jericho,
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HIRAH 280 (See HELL.) MD 280/1.1 Me
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HIZKIAH 281 be overcome and destroy
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HODESH 282 descendants came up out
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HOLON 283 MD 283/1.1 Holon, ho'-lon
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HOPHRA 284 act--no matter how seemi
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HORITES 285 MD 285/1.1 Meta. Though
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HOSAH 286 (Neh. 2:10, 19). MD 286/1
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HOST 287 of this weakness is disobe
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HUKOK 288 a ditch; a scribe; lawyer
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HUPHAMITES 289 protection to the in
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HURI 290 2:3, 11-13, gives the name
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HYPOCRITE 291 and whom Paul had "de
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IBNEIAH 292 in zeal (Issachar) and
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ICONIUM 293 used as definitions. MD
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IDOL 294 MD 294/1.1 idol. MD 294/1.
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IKKESH 295 to its highest good. MD
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IMNA 296 in giving "lip service" to
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INDIA 297 the animal nature goes th
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IR 298 (Heb.)--whom Jehovah sets fr
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IR-NAHASH 299 does lead to greater
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ISAIAH 300 The thoughts that are th
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ISH-BOSHETH 301 MD 301/1.1 Meta. Pe
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ISHMAELITES 302 MD 302/1.1 Son of A
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ISHVI 303 will liken to); when he c
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ISRAELITES 304 looking to the futur
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ISRAELITISH 305 religious thoughts.
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ITALIAN 306 MD 306/1.1 a A Levite c
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ITHNAN 307 MD 307/1.1 Ithnan, ith'-
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ITURAEA 308 in I Chronicles 11:31.
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J JAAKAN 309 MD 309/1.1 Jaakan (A.
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JAASIEL 310 makes fat, or full, per
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JAAZIAH 311 the heavenly realm and
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JABESH 312 (wrestling), given in th
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JABNEEL 313 MD 313/1.1 A Canaanitis
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JACOB 314 MD 314/1.1 The younger of
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JACOB'S WELL 315 receiving is recog
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JAGUR 316 Jabin the king of Hazor,
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JAHDAI 317 avenue of his being, in
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JAHZAH 318 MD 318/1.1 Meta. The hea
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JAIRITE 319 illuminate; instruction
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JAMIN 320 John (Matt. 4:21). b Jame
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JANOAH 321 and is altogether lackin
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JAREB 322 reaction in the way of gr
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JARMUTH 323 good, a mental striving
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JASHUBI-LEHEM 324 turning back; res
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JAZER 325 MD 325/1.1 a Son of Japhe
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JEBERECHIAH 326 name is a steady pr
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JEDIAEL 327 c One who helped to reb
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JEHEZKEL 328 MD 328/1.1 Jehezkel (A
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JEHOADDIN 329 whole being (whom Jeh
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JEHOIAKIM 330 Truth, through I AM,
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JEHORAM 331 the consciousness of ab
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JEHOSHEBA 332 enemies are false tho
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within us. We can demonstrate any g
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MD 334/2.7 Son of Shelemiah. He was
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MD 335/2.6 Jekameam, jek-a-me'-am (
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door to freedom when unified with t
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seemingly mortal state (brought low
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abidingness and wholeness (Jehovah
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MD 339/2.8 The name of several prom
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present, seeking to reveal the Son
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the carnal mind and the wild, uncul
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Temple, given over to bigotry and i
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MD 343/2.7 Jeshanah, jesh'-a-nah (H
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MD 344/2.6 a A priest on whom the n
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MD 345/2.6 Jesus, the man of Nazare
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this Joseph's son?" But in no other
Page 673 and 674:
are transmuted to vibratory energie
Page 675 and 676:
odies." This is pictured in the res
Page 677 and 678:
identified Himself with it, we shal
Page 679 and 680:
MD 350/2.5 a Jeuel, son of Zerah, w
Page 681 and 682:
MD 351/2.10 Jews, jews. MD 351/2.11
Page 683 and 684:
MD 352/2.8 Jezer, je'-zer (Heb.)--f
Page 685 and 686:
MD 353/2.12 Meta. The executive pow
Page 687 and 688:
MD 354/2.8 When Joash, the rightful
Page 689 and 690:
MD 355/2.8 a A son of Samuel (I Sam
Page 691 and 692:
will for man is only and always lif
Page 693 and 694:
failure, as evidenced in the execut
Page 695 and 696:
MD 358/2.9 Joiarib, joi'-a-rib (Heb
Page 697 and 698:
MD 359/2.5 Jokneam, jok'-ne-am (Heb
Page 699 and 700:
MD 360/2.6 Meta. The Rechabites, wh
Page 701 and 702:
the reactions of evil; but Jonah re
Page 703 and 704:
from Being. He may be termed human
Page 705 and 706:
MD 363/2.7 Joppa (in A. V., Joshua
Page 707 and 708:
ear the fruits of Spirit in his fle
Page 709 and 710:
MD 365/2.6 Joseph, jo'-seph (Heb.)-
Page 711 and 712:
highest perception of Truth, dealin
Page 713 and 714:
descendants of Simeon overcame the
Page 715 and 716:
(Joshua was of the tribe of Ephraim
Page 717 and 718:
MD 369/2.5 The final step into ligh
Page 719 and 720:
MD 370/2.5 This transforming work i
Page 721 and 722:
MD 371/2.6 Son of Shimeath. He was
Page 723 and 724:
MD 372/2.5 Judæa is the land of Ju
Page 725 and 726:
accumulative; it accumulates spirit
Page 727 and 728:
and sustains its intricate machiner
Page 729 and 730:
possessions. But when it oversteps
Page 731 and 732:
of enlightenment people are not so
Page 733 and 734:
shows that this feminine aspect of
Page 735 and 736:
MD 378/2.8 Jutah (A. V., Juttah), j
Page 737 and 738:
sustained and blessed by Him. Not o
Page 739 and 740:
MD 380/2.6 Meta. Karka (ground floo
Page 741 and 742:
MD 381/2.8 Meta. The inner or true
Page 743 and 744:
MD 382/2.7 Kelaiah, ke-la'-iah (Heb
Page 745 and 746:
MD 383/2.3 Kenan, ke'-nan (Heb.)--s
Page 747 and 748:
Canaan, and their descendants are s
Page 749 and 750:
MD 385/2.6 A city of Judah, "toward
Page 751 and 752:
MD 386/2.5 A city of Ephraim that w
Page 753 and 754:
MD 387/2.5 Man adjusts his thought
Page 755 and 756:
and body--ere he really becomes tha
Page 757 and 758:
MD 389/2.9 Kiriath-jearim (A. V., K
Page 759 and 760:
put away error, limited material id
Page 761 and 762:
MD 391/2.12 Meta. Spiritual inspira
Page 763 and 764:
MD 392/2.7 Laban, la'-ban (Heb.)--w
Page 765 and 766:
MD 393/2.7 Meta. Jahath, father of
Page 767 and 768:
MD 394/2.6 Meta. The pure life and
Page 769 and 770:
Searching all his innermost parts."
Page 771 and 772:
MD 396/2.5 The law of mind action m
Page 773 and 774:
hear not Moses and the prophets, ne
Page 775 and 776:
MD 398/2.5 Leah, le'-ah (Heb.)--wea
Page 777 and 778:
MD 399/2.10 In this journey man ent
Page 779 and 780:
MD 400/2.8 Son of Dedan, who was a
Page 781 and 782:
MD 401/2.2 Meta. The faculty of lov
Page 783 and 784:
MD 402/2.7 Meta. Fixed states of th
Page 785 and 786:
MD 403/2.6 Jesus Christ purified Hi
Page 787 and 788:
Logos was God. This was in the Begi
Page 789 and 790:
MD 405/2.7 We eat the body of Jesus
Page 791 and 792:
MD 406/2.8 Meta. The dry, thirsty,
Page 793 and 794:
Demas, Titus, Dalmatia, Crescens, i
Page 795 and 796:
censure the next. When they are not
Page 797 and 798:
MD 409/2.8 Meta. The ruling thought
Page 799 and 800:
MD 410/2.4 Maacathites (in A. V., D
Page 801 and 802:
MD 411/2.5 Maasai (A. V., Maasiai),
Page 803 and 804:
consciousness (represented by the c
Page 805 and 806:
MD 413/2.5 Machirites, ma'-chir-ite
Page 807 and 808:
MD 414/2.9 Meta. The significance i
Page 809 and 810:
MD 415/2.7 Magog, ma'-gog (Heb.)--r
Page 811 and 812:
MD 416/2.10 Mahanaim, ma-ha-na'-im
Page 813 and 814:
MD 417/2.8 Mahazioth, ma-ha'-zi-oth
Page 815 and 816:
MD 418/2.9 Meta. The play of the in
Page 817 and 818:
MD 419/2.9 A district in or near Je
Page 819 and 820:
MD 420/2.9 Meta. Thoughts springing
Page 821 and 822:
consciousness that is established i
Page 823 and 824:
MD 422/2.8 Abram "dwelt by the oaks
Page 825 and 826:
MD 423/2.5 By this worship of false
Page 827 and 828:
MD 424/2.10 Meta. Degrees of realiz
Page 829 and 830:
MD 425/2.8 a A city in the lowland
Page 831 and 832:
MD 426/2.8 One of the seven princes
Page 833 and 834:
MD 427/2.7 Meta. The feminine, the
Page 835 and 836:
with the object of its devotion. Wh
Page 837 and 838:
and when Mary pours upon Jesus' fee
Page 839 and 840:
MD 430/2.5 A border city of Asher t
Page 841 and 842:
MD 431/2.5 Daughter of Mezahab, and
Page 843 and 844:
MD 432/2.8 Meta. The perception, by
Page 845 and 846:
MD 433/2.8 Matthew, mat'-thew (Heb.
Page 847 and 848:
MD 434/2.7 Meta. For ages man has b
Page 849 and 850:
MD 435/2.6 An Israelite who did not
Page 851 and 852:
MD 436/2.4 Mehetabel (in A.V., Nehe
Page 853 and 854:
MD 437/2.6 "The Gibeonite" who help
Page 855 and 856:
to the rounding out of man's perfec
Page 857 and 858:
MD 439/2.8 Meonenim, me-on'-e-nim (
Page 859 and 860:
opens the way for the perfect to ma
Page 861 and 862:
MD 441/2.8 Mercury (A.V., Mercurius
Page 863 and 864:
happy and we think that we have abu
Page 865 and 866:
MD 443/2.6 Curses were pronounced a
Page 867 and 868:
harmony with the indwelling Christ
Page 869 and 870:
in Judges 3:8 and Acts 2:9. In Acts
Page 871 and 872:
or perceiving faculty of mind), who
Page 873 and 874:
MD 447/2.8 a Son of Mephibosheth, w
Page 875 and 876:
MD 448/2.7 Michmas, mich'-mas (Heb.
Page 877 and 878:
"a poem intended to record memorabl
Page 879 and 880:
orderly consciousness. We also see
Page 881 and 882:
MD 451/2.5 Meta. "Thy rod and thy s
Page 883 and 884:
MD 452/2.8 Meta. By the term Mind,
Page 885 and 886:
MD 453/2.3 Meta. The soul, or femin
Page 887 and 888:
MD 454/2.7 Meta. The central idea e
Page 889 and 890:
-the individual for a time may appe
Page 891 and 892:
the characteristics of the Christ m
Page 893 and 894:
love: but perfect love casteth out
Page 895 and 896:
MD 458/2.12 A city of Judah (Josh.
Page 897 and 898:
MD 459/2.9 Meta. A state of mind re
Page 899 and 900:
MD 460/2.7 Son of Amram and Jochebe
Page 901 and 902:
very necessary to our possession of
Page 903 and 904:
MD 462/2.9 Muppim, mup'-pim (Heb.)-
Page 905 and 906:
een spiritually strengthened. (Spir
Page 907 and 908:
organism of man. When awakened to h
Page 909 and 910:
MD 465/2.9 A wealthy man of Maon wh
Page 911 and 912:
MD 466/2.7 It is disastrous, in the
Page 913 and 914:
For his lovingkindness endureth for
Page 915 and 916:
ut also saw the "giants" of seeming
Page 917 and 918:
place and he is awakened to a newne
Page 919 and 920:
MD 470/2.7 a Son of Ishmael (Gen. 2
Page 921 and 922:
MD 471/2.11 Nathan, na'-than (Heb.)
Page 923 and 924:
MD 472/2.7 Nazareth, naz'-a-reth (G
Page 925 and 926:
shakes out, i. e., disperses, drive
Page 927 and 928:
MD 474/2.5 King of Babylon, who con
Page 929 and 930:
will or ruling power in individual
Page 931 and 932:
confusion (captivity in Babylon) an
Page 933 and 934:
this fact. The one who enters into
Page 935 and 936:
MD 478/2.6 Meta. Freeing the consci
Page 937 and 938:
MD 479/2.7 Meta. The consciousness
Page 939 and 940:
precept, precept upon precept; line
Page 941 and 942:
MD 481/2.8 A city in the lowland of
Page 943 and 944:
MD 482/2.5 When the pharisaical pha
Page 945 and 946:
MD 483/2.5 A city that is thought t
Page 947 and 948:
courage and might. The adverse phas
Page 949 and 950:
miracle to us; much more marvelous
Page 951 and 952:
Jehovah hath cursed" (Gen. 5:29). N
Page 953 and 954:
ideas in Divine Mind, and their per
Page 955 and 956:
MD 488/2.7 Nohah, no'-hah (Heb.)--g
Page 957 and 958:
Jehovah" (I Kings 18:3, 4). b There
Page 959 and 960:
MD 490/2.6 Oboth also seems to conv
Page 961 and 962:
MD 491/2.5 Oholah (A.V., Aholah), o
Page 963 and 964:
MD 492/2.6 A mountain always signif
Page 965 and 966:
exaltation of personality, and ther
Page 967 and 968:
emotions and tendencies (Onan's mot
Page 969 and 970:
complete consecration to Spirit, an
Page 971 and 972:
MD 496/2.5 It was by the threshing
Page 973 and 974:
obedient to the things of Spirit, h
Page 975 and 976:
moab (meaning prefect of Moab, gove
Page 977 and 978:
MD 499/2.8 a Son of Azzan. A prince
Page 979 and 980:
digging, region of searching; the g
Page 981 and 982:
divided mind, a lack of peace, pois
Page 983 and 984:
and to jump to conclusions, to deci
Page 985 and 986:
MD 503/2.4 There is a physical basi
Page 987 and 988:
may read. Then the Lord will execut
Page 989 and 990:
MD 505/2.7 The city of Hadar king o
Page 991 and 992:
MD 506/2.4 The entrance of Paul and
Page 993 and 994:
MD 507/2.5 On the other hand, Paul'
Page 995 and 996:
MD 508/2.6 Pedahel, ped'-a-hel (Heb
Page 997 and 998:
over by Jehovah and being taught, o
Page 999 and 1000:
MD 510/2.6 Son of Eber and descende
Page 1001 and 1002:
MD 511/2.7 Meta. The inner realizat
Page 1003 and 1004:
MD 512/2.5 Spirit always manifests
Page 1005 and 1006:
MD 513/2.6 Meta. Thoughts springing
Page 1007 and 1008:
the individual. It would mean nothi
Page 1009 and 1010:
MD 515/2.8 Peruda, pe-ru’-då (He
Page 1011 and 1012:
MD 516/2.7 The "keys" to this "king
Page 1013 and 1014:
Truth, the side of power. Whenever
Page 1015 and 1016:
abiding spiritual nature that man c
Page 1017 and 1018:
understanding, yet is receptive. Wh
Page 1019 and 1020:
MD 520/2.5 Meta. A ruling religious
Page 1021 and 1022:
MD 521/2.8 Mark 7:11, 12: The phari
Page 1023 and 1024: MD 522/2.5 Jesus taught that the ki
Page 1025 and 1026: assembly) are dominated by selfishn
Page 1027 and 1028: has united with the life of the sou
Page 1029 and 1030: MD 525/2.4 Some metaphysical school
Page 1031 and 1032: usurping mind, passes through suffe
Page 1033 and 1034: foreign to Spirit. The Philistines
Page 1035 and 1036: MD 528/2.6 Meta. The tendency of th
Page 1037 and 1038: MD 529/2.5 Meta. Crete (carnal, fle
Page 1039 and 1040: force either in tearing down old id
Page 1041 and 1042: perceives the Promised Land, has a
Page 1043 and 1044: MD 532/2.6 Meta. An open-minded, re
Page 1045 and 1046: MD 533/2.8 A district in the northe
Page 1047 and 1048: MD 534/2.10 Meta. Potiphera, an Egy
Page 1049 and 1050: MD 535/2.8 Meta. See PRISCILLA. MD
Page 1051 and 1052: MD 536/2.8 a Father of Tola and son
Page 1053 and 1054: MD 537/2.10 Meta. Thoughts springin
Page 1055 and 1056: MD 538/2.4 Puthites (A.V., Puhites)
Page 1057 and 1058: together for enrollment and taxatio
Page 1059 and 1060: MD 540/2.5 Raamses, so called by Ph
Page 1061 and 1062: falls short of making any real, abi
Page 1063 and 1064: MD 542/2.6 Meta. A belief in expans
Page 1065 and 1066: Authorized Version, we read of "bow
Page 1067 and 1068: MD 544/2.7 Meta. Animal strength in
Page 1069 and 1070: MD 545/2.10 Meta. A thought activit
Page 1071 and 1072: elates to the natural, outer, or ph
Page 1073: woman whose beauty ensnares men. Fa
Page 1077 and 1078: MD 549/2.8 One who was sent by the
Page 1079 and 1080: MD 550/2.5 The result in Israel (bo
Page 1081 and 1082: therefore would be defective; in a
Page 1083 and 1084: MD 552/2.8 Meta. The will in man la
Page 1085 and 1086: expenditure of energy.) A balance s
Page 1087 and 1088: 29th and 30th chapters of Genesis.
Page 1089 and 1090: the king of Assyria with a large su
Page 1091 and 1092: seeking the highest. These pleasant
Page 1093 and 1094: MD 557/2.7 True prosperity is the b
Page 1095 and 1096: inner urge and longing may take on
Page 1097 and 1098: Elijah lay under a juniper tree and
Page 1099 and 1100: MD 560/2.7 Meta. A very active expr
Page 1101 and 1102: MD 561/2.8 Jesus Christ is the grea
Page 1103 and 1104: MD 562/2.6 Sabbath (Heb.)--the seve
Page 1105 and 1106: eady to acknowledge His holy presen
Page 1107 and 1108: to work on it, to ride on it, to da
Page 1109 and 1110: MD 565/2.3 We must purify our mind
Page 1111 and 1112: Chron. 5:11). MD 566/2.9 Meta. A gr
Page 1113 and 1114: MD 567/2.8 Salmone, sal-mo'-ne (Gk.
Page 1115 and 1116: enlightened people see in psychic p
Page 1117 and 1118: MD 569/2.7 Samgar-nebo, sam'-gär-n
Page 1119 and 1120: the strength of Adam in like manner
Page 1121 and 1122: man is to serve the one true God he
Page 1123 and 1124: MD 572/2.7 Meta. Victory, through k
Page 1125 and 1126:
MD 573/2.4 There is a very importan
Page 1127 and 1128:
MD 574/2.3 "White" (Rev. 3:4) repre
Page 1129 and 1130:
MD 575/2.8 Meta. The action of the
Page 1131 and 1132:
the love quality in his nature. But
Page 1133 and 1134:
MD 577/2.7 We find people who want
Page 1135 and 1136:
MD 578/2.11 Meta. A consciousness o
Page 1137 and 1138:
MD 579/2.9 The capital of Edom (II
Page 1139 and 1140:
MD 580/2.6 Meta. One who is conscio
Page 1141 and 1142:
MD 581/2.6 Sephar, se'-phär (Heb.)
Page 1143 and 1144:
MD 582/2.11 Heavenly beings that Is
Page 1145 and 1146:
man, unified with a certain executi
Page 1147 and 1148:
MD 584/2.7 Seth, seth (Heb.)--settl
Page 1149 and 1150:
organism, through which intelligenc
Page 1151 and 1152:
Philistines were driven by the Isra
Page 1153 and 1154:
MD 587/2.5 Shaharaim, sha-ha-ra'-im
Page 1155 and 1156:
MD 588/2.7 Shalman, shal'-man (Heb.
Page 1157 and 1158:
24:24). d According to Fallows the
Page 1159 and 1160:
MD 590/2.7 A Gadite and second in r
Page 1161 and 1162:
actively engaged in the promotion o
Page 1163 and 1164:
MD 592/2.10 Shaveh, sha'-veh (Heb.)
Page 1165 and 1166:
MD 593/2.8 If we could but know our
Page 1167 and 1168:
MD 594/2.4 The queen of Sheba "came
Page 1169 and 1170:
MD 595/2.6 Shebarim, sheb'-a-rim (H
Page 1171 and 1172:
MD 596/2.5 Shecaniah (in A. V., all
Page 1173 and 1174:
MD 597/2.6 a Son of Judah, by the d
Page 1175 and 1176:
MD 598/2.8 Son of Zurishaddai and p
Page 1177 and 1178:
MD 599/2.6 Meta. The innate spiritu
Page 1179 and 1180:
MD 600/2.6 Meta. Very high spiritua
Page 1181 and 1182:
MD 601/2.4 Shephatiah (in A. V., I
Page 1183 and 1184:
MD 602/2.8 Meta. Sheresh, in its hi
Page 1185 and 1186:
MD 603/2.5 A star, in the meaning o
Page 1187 and 1188:
MD 604/2.5 Shiggaion, shig-ga'-ion
Page 1189 and 1190:
within. It might be termed a phase
Page 1191 and 1192:
MD 606/2.6 Son of Zophah, an Asheri
Page 1193 and 1194:
MD 607/2.7 Shimeites (A. V., Shimit
Page 1195 and 1196:
MD 608/2.7 Meta. A watchful, observ
Page 1197 and 1198:
obedient attitude (Shiphi was a chi
Page 1199 and 1200:
and life in the body consciousness.
Page 1201 and 1202:
MD 611/2.8 Meta. A guarding thought
Page 1203 and 1204:
MD 612/2.6 Shomer, sho'-mer (Heb.)-
Page 1205 and 1206:
MD 613/2.7 Shual, shu'-al (Heb.)--d
Page 1207 and 1208:
MD 614/2.8 a A native of Shunem. He
Page 1209 and 1210:
MD 615/2.13 Meta. See SHEPHUPHAN an
Page 1211 and 1212:
MD 616/2.12 Sibbecai (in A. V., II
Page 1213 and 1214:
MD 617/2.6 Meta. The very lowest ma
Page 1215 and 1216:
MD 618/2.7 Joash, king of Judah, wa
Page 1217 and 1218:
MD 619/2.6 In Mark 1:29-34 Jesus' c
Page 1219 and 1220:
MD 620/2.4 a A wilderness into whic
Page 1221 and 1222:
Asahel signifies the activity of th
Page 1223 and 1224:
MD 622/2.9 The third month of the H
Page 1225 and 1226:
MD 623/2.4 The name of two cities o
Page 1227 and 1228:
eneath the surface of things. Turn
Page 1229 and 1230:
MD 625/2.4 The Ark of the Covenant
Page 1231 and 1232:
the thought of this spiritual man,
Page 1233 and 1234:
MD 627/2.8 A ruler of the synagogue
Page 1235 and 1236:
MD 628/2.8 Meta. A state of thought
Page 1237 and 1238:
Greek (Rom. 16:9). MD 629/2.7 Meta.
Page 1239 and 1240:
MD 630/2.3 The thoughts in the heav
Page 1241 and 1242:
of the spiritual man. They are the
Page 1243 and 1244:
MD 632/2.6 stone, that the builders
Page 1245 and 1246:
13:27). c The "valley of Succoth" i
Page 1247 and 1248:
MD 634/2.6 The "servants" (Luke 14:
Page 1249 and 1250:
MD 635/2.9 Meta. A Jewish synagogue
Page 1251 and 1252:
MD 636/2.7 The language used by the
Page 1253 and 1254:
MD 637/2.4 Taanath - shiloh, ta'-a-
Page 1255 and 1256:
MD 638/2.5 Meta. A day of judgment,
Page 1257 and 1258:
MD 639/2.6 "The anointing oil" is t
Page 1259 and 1260:
MD 640/2.10 a A descendant of Ephra
Page 1261 and 1262:
them in Egypt. The inference is cle
Page 1263 and 1264:
MD 642/2.4 Appetite, lust, passion,
Page 1265 and 1266:
Kings 9:18); called Tadmor in II Ch
Page 1267 and 1268:
MD 644/2.7 Taralah, tar'-a-lah (Heb
Page 1269 and 1270:
MD 645/2.4 Meta. A group of thought
Page 1271 and 1272:
MD 646/2.10 Tehaphnehes, te-haph'-n
Page 1273 and 1274:
MD 647/2.8 The place where Saul, ki
Page 1275 and 1276:
sunny, good fortune, prosperity, ab
Page 1277 and 1278:
MD 649/2.5 His thoughts that consci
Page 1279 and 1280:
MD 650/2.4 The next step after sacr
Page 1281 and 1282:
from thy kindred, and from thy fath
Page 1283 and 1284:
MD 652/2.8 Thaddæus, thad-dæ'-us
Page 1285 and 1286:
forbade images; but his followers w
Page 1287 and 1288:
MD 654/2.11 Meta. The intense desir
Page 1289 and 1290:
MD 655/2.8 Tibni, tib’-ni (Heb.)-
Page 1291 and 1292:
MD 656/2.4 Timæus, ti-mæ'-us (Gk.
Page 1293 and 1294:
MD 657/2.6 Meta. As an individual,
Page 1295 and 1296:
MD 658/2.7 Meta. A consciousness of
Page 1297 and 1298:
MD 659/2.8 a One of the five daught
Page 1299 and 1300:
MD 660/2.7 The name of the land to
Page 1301 and 1302:
MD 661/2.8 a A son of Gomer and gra
Page 1303 and 1304:
MD 662/2.9 A place in the Valley of
Page 1305 and 1306:
MD 663/2.5 It is through the affect
Page 1307 and 1308:
spiritual understanding--is believe
Page 1309 and 1310:
MD 665/2.5 twelve, the number. MD 6
Page 1311 and 1312:
MD 666/2.5 Uel, u'-el (Heb.)--will
Page 1313 and 1314:
of expression in joyous, loving ser
Page 1315 and 1316:
MD 668/2.7 Meta. A very highly refi
Page 1317 and 1318:
arrayed in full pontificals, and st
Page 1319 and 1320:
MD 670/2.7 Meta. The continual unfo
Page 1321 and 1322:
MD 671/2.8 a A king of Judah (II Ki
Page 1323 and 1324:
V VAIZATHA 673 MD 673/1.1 Vaizatha
Page 1325 and 1326:
VINE 674 soldiers who received Jesu
Page 1327 and 1328:
WATER 675 there is an invisible out
Page 1329 and 1330:
WATERPOTS 676 his physical conditio
Page 1331 and 1332:
WELL 677 a state of consciousness i
Page 1333 and 1334:
WITNESSES 678 MD 678/1.1 Meta. Whil
Page 1335 and 1336:
WOMAN 679 man, until in the 21st an
Page 1337 and 1338:
WORD 680 is the idea of God, the im
Page 1339 and 1340:
WRATH 681 through their being recei
Page 1341 and 1342:
ZABBAI 682 individual, God gave His
Page 1343 and 1344:
ZACCHÆUS 683 (cleansed, purified,
Page 1345 and 1346:
ZACCUR 684 of the mind has its orig
Page 1347 and 1348:
ZALMON 685 wounding, hurting), but
Page 1349 and 1350:
ZANOAH 686 of physical force, of vi
Page 1351 and 1352:
ZARETHAN 687 place of purification
Page 1353 and 1354:
ZEBAH 688 can possibly need and use
Page 1355 and 1356:
ZEBUL 689 MD 689/1.1 a A valley in
Page 1357 and 1358:
ZEDAD 690 MD 690/1.1 Meta. Zaccur h
Page 1359 and 1360:
ZEEB 691 have a group of spiritual
Page 1361 and 1362:
ZELEK 692 MD 692/1.1 Zelek, ze'-lek
Page 1363 and 1364:
ZEMARITE 693 MD 693/1.1 a A city of
Page 1365 and 1366:
ZEPHATHAH 694 about, attending, mou
Page 1367 and 1368:
ZERAH 695 understanding, because it
Page 1369 and 1370:
ZERESH 696 (Heb.)--cutting; sharp;
Page 1371 and 1372:
ZERUIAH 697 MD 697/1.1 Meta. A very
Page 1373 and 1374:
ZIBEON 698 settled; determined; fir
Page 1375 and 1376:
ZIKLAG 699 MD 699/1.1 It is only by
Page 1377 and 1378:
ZIMRAN 700 plot; mischief; wickedne
Page 1379 and 1380:
ZIOR 701 the Bible refers to the wh
Page 1381 and 1382:
ZIV 702 MD 702/1.1 Meta. Zipporah i
Page 1383 and 1384:
ZOAR 703 region; low region; loadin
Page 1385 and 1386:
ZOPHAI 704 which is a vessel to hol
Page 1387 and 1388:
ZORATHITES 705 oppression and affli
Page 1389 and 1390:
ADDENDA MD I/1.1 Aaron's rod. See r
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MD II/2.8 Meta. The old man is the
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Metaphysical Bible Dictionary - Unity of Citrus County

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