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Metaphysical Bible Dictionary - Unity of Citrus County

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Messiah is the anointed <strong>of</strong> God, or God identified as perfect man. This perfect man was the<br />

image and likeness <strong>of</strong> Elohim, described in the 1st chapter <strong>of</strong> Genesis. The perfect-man idea<br />

or I AM <strong>of</strong> Elohim appears in the 2d chapter <strong>of</strong> Genesis as Jehovah God, or I AM God.<br />

Throughout the Old Testament, up to the advent <strong>of</strong> Jesus Christ, Jehovah is concerned with<br />

the evolution <strong>of</strong> man. The Christ, or Jehovah, in Jesus affirmed its Mosaic antecedent in the<br />

statement,<br />

PREFACE 8<br />

"Before Abraham was born, I am." The Christ claimed also that Moses wrote <strong>of</strong> Him, again<br />

identifying Jehovah and Christ. Jesus represented the external consciousness, or Adam, the<br />

man that the Christ or Jehovah formed (in the Edenic allegory) out <strong>of</strong> the dust <strong>of</strong> the ground, or<br />

elemental substance.<br />

MD 8/1.1 Jesus worked out step by step in His three years' ministry spiritual and mental<br />

formulas that we all can apply and thus be healed <strong>of</strong> our sins and ills <strong>of</strong> mind and body; by<br />

following Him as Guide, Teacher, and Helper we can finally attain the perfect expression <strong>of</strong> the<br />

divine-ideal man imaged by Elohim in the 1st chapter <strong>of</strong> Genesis. Interpreters <strong>of</strong> Jesus have<br />

given slight value to the part that the body plays in the redemption <strong>of</strong> man, but Jesus Christ<br />

plainly teaches that the whole man--spirit, soul, and body--must be redeemed from the effects<br />

<strong>of</strong> sin. He overcame death and saved His body from the grave. He promised that all those who<br />

followed Him in the regeneration would do likewise. Question arises as to how this doctrine<br />

was, and is, applied to the restoration <strong>of</strong> man's body. The various processes in raising the<br />

body to wholeness are symbolized in the many healings wrought by Jesus. Every so-called<br />

miracle <strong>of</strong> His points to the transformation <strong>of</strong> some function <strong>of</strong> the body consciousness. For<br />

example, consider His changing <strong>of</strong> water to wine at Cana <strong>of</strong> Galilee: Cana means "place <strong>of</strong><br />

reeds" (the larynx); and Galilee means "rolling energy, rolling, turning," or, as we say in<br />

modern terms, "vibration." So we understand that the first miracle <strong>of</strong> Jesus (the I AM), the<br />

turning <strong>of</strong> water into wine in Cana <strong>of</strong> Galilee, represents the change that goes on in the waters<br />

<strong>of</strong> life, or the nerve fluids, as they are brought into vibration by a spiritually quickened man or<br />

woman. The waters <strong>of</strong> life are thus changed into wine, or are given elements <strong>of</strong> greater<br />

stimulating, life-giving power than they possessed before they passed through the vibration <strong>of</strong><br />

the voice. The whole organism may be invigorated and stimulated through the vibratory thrill <strong>of</strong><br />

the voice. In connection with this miracle there is a still more interior meaning. The six<br />

waterpots indicate that, when the six great nerve centers in the body are purified, "after the<br />

Jews' manner <strong>of</strong> purifying," the vibratory power <strong>of</strong> the voice will become so great that by the<br />

spoken word a vessel filled with water may be changed into wine. The means by which this<br />

purification can be accomplished and the power thus acquired are also explained in the<br />

symbolism <strong>of</strong> the Old Testament.<br />

MD 8/2.1 We could go on thus through all the <strong>Bible</strong>, but the foregoing is enough to show how<br />

we see in the <strong>Bible</strong> symbolical pictures showing the growth and unfoldment <strong>of</strong> the latent<br />

spiritual power in man up to the time when he comes into manifestation <strong>of</strong> the perfect "image"<br />

and "likeness" in which he was created.<br />

MD 8/2.2 In presenting these methods <strong>of</strong> interpretation we have endeavored to give with each<br />

one sufficient explanation to enable the student to get an idea as to how and why we arrive at<br />

given metaphysical conclusions. By reasoning along the same lines the student can develop<br />

the inner interpretation <strong>of</strong> the Scriptures for himself. Our real aim is to assist in leading the<br />

student into the inner or spiritual interpretation <strong>of</strong> the <strong>Bible</strong>, that he may apply it in the very<br />

best and most practical way in his own life. If he does not wish to accept our interpretations,<br />

but would rather do his own thinking, entirely apart from our suggestions, we fully recognize<br />

his right to do so. We are always pleased when any one learns to go within and get his<br />

inspiration direct from his own indwelling Lord or Spirit <strong>of</strong> truth. By doing this a person will

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