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Metaphysical Bible Dictionary - Unity of Citrus County
Metaphysical Bible Dictionary - Unity of Citrus County
Metaphysical Bible Dictionary - Unity of Citrus County
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Lydda (strife) symbolizes the center <strong>of</strong> bodily action <strong>of</strong> which the liver is the focal point.<br />
Persons who pray much are seldom troubled with torpid livers. When you are throwing your<br />
positive thought to every part <strong>of</strong> the system, the electric life <strong>of</strong> the body is generated in every<br />
cell,
Lydda (strife) symbolizes the center <strong>of</strong> bodily action <strong>of</strong> which the liver is the focal point. Persons who pray much are seldom troubled with torpid livers. When you are throwing your positive thought to every part <strong>of</strong> the system, the electric life <strong>of</strong> the body is generated in every cell,
ÆNON 29 and all forms <strong>of</strong> inertia disappear. MD 29/1.1 Æneas (praise, laudable, that which is praiseworthy, full <strong>of</strong> thankfulness, and gratitude), when no longer bound by cross currents <strong>of</strong> criticism, faultfinding, and weakness, arises and in the name <strong>of</strong> Jesus Christ proclaims life, health, and freedom; all strife is turned into constructive, spiritual activity; all desert places in consciousness receive the redeeming power <strong>of</strong> the living word. MD 29/1.2 Ænon, 2'-non (Gk.)--springs; (natural) fountains. MD 29/1.3 A place where John the Baptist was baptizing, "because there was much water there" (John 3:23). MD 29/1.4 Meta. John the Baptist represents the intellectual concept <strong>of</strong> Truth. His baptism symbolizes a mental cleansing through the word <strong>of</strong> denial. Water represents cleansing. A spring <strong>of</strong> water refers to a natural rising, in consciousness, <strong>of</strong> the cleansing, life-giving power <strong>of</strong> the thought and word <strong>of</strong> purification and life. Ænon was near Salim (peace), and so represents a purifying phase <strong>of</strong> thought that, while seemingly belonging to the natural, or outer, intellectual man, is closely associated with spiritual life and peace. MD 29/1.5 Agabus, ag'-a-bus (Gk.)--to breathe out; to desire ardently; to love; locust. MD 29/1.6 One who prophesied famine, and also foretold Paul's afflictions (Acts 11:28; 21:10, 11). MD 29/1.7 Meta. That in us which perceives the different forces working in the soul, the point at which these forces are likely to clash, and the evident outcome. This ability to perceive is known in man's consciousness as the power <strong>of</strong> prophecy. Agabus prophesied <strong>of</strong> error things, hence the thought <strong>of</strong> locust, which infers something very destructive in its nature. Prophecy, however, may be <strong>of</strong> good results that are to manifest in one's experiences; in such prophecies the idea <strong>of</strong> love is in evidence. Prophecy apparently deals with both destruction <strong>of</strong> error and establishment <strong>of</strong> good. MD 29/1.8 Agag, a'-gag (Heb.)--violent; high; warlike; flame. MD 29/1.9 King <strong>of</strong> the Amalekites (I Sam. 15:833). AGUR MD 29/2.1 Meta. The Adversary--the ruling ego <strong>of</strong> the adverse, carnal consciousness in man (violent, warlike, flame). MD 29/2.2 Agagite, a'-gag-ite (Heb.)--belonging to Agag. MD 29/2.3 Same as Amalekite; "Haman the Agagite" (Esth. 8:3). MD 29/2.4 Meta. See AGAG and AMALEKITE. MD 29/2.5 Agee, ag'-e-e (Heb.)--fugitive. MD 29/2.6 A Hararite (II Sam. 23: 11) . MD 29/2.7 Meta. A thought in consciousness that is high and uplifting (Hararite means mountaineer), but is not strong enough to stand its ground against the Philistines (outer, rebellious, sense thoughts). This high idea therefore flees from the seeming strength <strong>of</strong> error, and becomes a fugitive; however, it brings forth a son, Shammah (fame, renown), who becomes one <strong>of</strong> David's (love's) mighty men <strong>of</strong> valor and aids effectually in defeating the Philistines. MD 29/2.8 Agrippa, a-gr`ip'-på (Gk.)--one who causes pain at birth; perhaps wild-horse tamer. MD 29/2.9 Son <strong>of</strong> the Herod <strong>of</strong> Acts 12:1-23 and king over several united tetrarchies (Acts 25:13--26:32). MD 29/2.10 Meta. As Festus, in Acts 26: 19-32, represents the transient joys <strong>of</strong> the external life, his brother-in-law, Agrippa, shows the close association that this sort <strong>of</strong> pleasure has with pain. So long as we are enjoying ourselves in the sense life, our ears are usually dull to Truth: Festus was not moved by Paul's eloquent appeal. But pain brings us very close to an
- Page 1 and 2: PREFACE 5 MD 5/1.1 This Metaphysica
- Page 3 and 4: PREFACE 7 suggestions, by no means
- Page 5 and 6: come to appreciate, as he can in no
- Page 7 and 8: MD 10/2.4 Abda, ab'-då (Aram.)--se
- Page 9 and 10: MD 11/2.5 The city of Abdon symboli
- Page 11 and 12: MD 12/2.6 Meta. A fixed state of th
- Page 13 and 14: MD 13/2.10 Abib, a'-bib (Heb.)--mon
- Page 15 and 16: MD 14/2.10 Abihu, a-bl'-hu (Heb.)--
- Page 17 and 18: MD 15/2.6 Meta. The Abinadab spoken
- Page 19 and 20: MD 16/2.8 Abishalom, a-bish'-a-lom
- Page 21 and 22: e merged with the Christ, so illumi
- Page 23 and 24: MD 18/2.5 Meta. That which is impli
- Page 25 and 26: ACHAIA 20 MD 20/1.1 Achaia, a-cha'-
- Page 27 and 28: ACHMETHA 21 Christ, who brought to
- Page 29 and 30: ACHSHAPH 22 through the senses. MD
- Page 31 and 32: ADAM 23 (meaning lily and symbolizi
- Page 33 and 34: ADDI 24 b A city in the south of Ju
- Page 35 and 36: ADMAH 25 justice (justice of God, J
- Page 37 and 38: ADONIKAM 26 the heart center in the
- Page 39 and 40: ADRAMMELECH 27 represents that in m
- Page 41: ADULLAM 28 sons of Adriel and Merab
- Page 45 and 46: AHAB 30 waiting on the inner teache
- Page 47 and 48: AHAVA 31 instigation of Haman, repr
- Page 49 and 50: AHIAN 32 sustain the rule of love a
- Page 51 and 52: AHIMAAZ 33 MD 33/1.1 Father of Jeho
- Page 53 and 54: AHIMOTH 34 fleeing from Saul (I Sam
- Page 55 and 56: AHINOAM 35 gather the supplies from
- Page 57 and 58: AHISAMACH 36 (Num. 25:38). This nam
- Page 59 and 60: AHUMAI 37 i. e., friend of Jah. MD
- Page 61 and 62: AIAH 38 Spirit of truth, is a heap
- Page 63 and 64: AKKUB 39 Matthew 27:7, 8, it is cal
- Page 65 and 66: ALEXANDRIA 40 outer belief in posit
- Page 67 and 68: ALLON-BACUTH 41 MD 41/1.1 Allon-bac
- Page 69 and 70: ALTAR 42 father of James the Less,
- Page 71 and 72: AMALEK 43 strength) is hard work an
- Page 73 and 74: AMASA 44 enlightens. MD 44/1.1 A de
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- Page 79 and 80: AMNON 47 weakens the positive, upbu
- Page 81 and 82: AMOS 48 Gen. 15:16-21.) Generation
- Page 83 and 84: ANAH 49 exalted states of mind. Ana
- Page 85 and 86: ANAN 50 MD 50/1.1 Meta. See ADRAMME
- Page 87 and 88: ANATH 51 needed the harmonious, pea
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- Page 91 and 92: ANIM 53 MD 53/1.1 Meta. Manasseh re
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ANTHOTHIJAH 54 discern and to judge
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ANUB 55 death. (See John 8: 51.) MD
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APOLLYON 56 not be confused with Ap
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AQUILA 57 the head, or ruling power
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ARAD 58 walls (Neh. 4:6-9) you will
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ARAM-NAHARAIM 59 MD 59/1.1 Meta. A
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ARAUNAH 60 in the country of Ararat
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MD 61/2.8 Son of Caleb (I Chron. 2:
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MD 62/2.7 Meta. The Agagites or Ama
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MD 63/2.7 Meta. The Arioch of Genes
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ignores its very existence. The att
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thought aggregations represented by
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MD 66/2.5 A district in Israel from
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gives way fully to the new spiritua
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there is likely to be confusion in
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MD 69/2.8 Asher (A. V., Luke 2:36,
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Cyclopedia says: "Originally she wa
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MD 71/2.5 Ashnah, ash'-nah (Heb.)--
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MD 72/2.7 Ashtoreth, ash'-to-reth (
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MD 73/2.5 Meta. A ruling tendency i
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spirit --all unified in Truth and r
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attention fixed on Spirit he is pro
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MD 76/2.6 Meta. See ATAROTH and ADD
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MD 77/2.7 Although selfish ambition
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MD 78/2.6 Paul did not call the Ath
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ATROTH-SHOPHAN 80 (I Chron. 2: 54).
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AVEN 81 through his setting up the
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AVVIM 82 --ruin, perverse, overturn
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AZAZEL 83 MD 83/1.1 Azazel, a-za'-z
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AZEL 84 and brings life and peace t
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AZNOTH-TABOR 85 the south boundary
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AZZAN 86 side of man's being, which
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BAALATH-BEER 88 rebuilt after he ma
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BAAL-HANAN 89 MD 89/1.1 Meta. The s
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BAAL-MEON 90 short-lived, since the
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BAAL-ZEPHON 9l principal cities of
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BAARA 92 returned with Zerubbahel f
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BAHARUMITE 93 of the people of the
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BAKBUKIAH 94 out, wasted, hollow, a
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BALAH 95 Bel), though it reflects s
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BARABBAS 96 metanoia is translated
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BARBARIAN 97 MD 97/1.1 Meta. The fi
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BARSABBAS 98 fairness, and in the i
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BARZILLAI 99 nerves, to the outer c
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BATH-SHUA 100 MD 100/1.1 Bath-shua,
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BEAR 101 through the body, and is p
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BECHER 102 has come always from our
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BEELIADA 103 MD 103/1.1 Meta. A tho
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BEER-LAHAI-ROI 104 MD 104/1.1 a A H
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BEER-SHEBA 105 Beeroth phase of con
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BELA 106 MD 106/1.1 The Aramaic for
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BEN-ABINADAB 107 David chose to ass
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BENE-JAAKAN l08 sons of Berak; sons
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BEN-HUR 109 a truly spiritual appli
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BEN-ZOHETH 110 MD 110/1.1 Meta. Rac
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BERED 111 blesses; Jah is blessing.
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BERNICE 112 of the self is crossed
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BESAI 113 would stand for the chang
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BETEN 114 represents boldness, stre
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BETH-ARBEL 115 of Beth-arabah repre
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BETH-DAGON 116 and life (house of e
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BETHESDA 117 of thought in the subc
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BETH-GAMUL 118 consciousness is ver
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BETH-HOGLAH 119 Israelitish tribe o
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BETH-MAACAH 120 At Bethlehem, the s
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BETH-PELET 121 in regard to the pur
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BETH-SHEAN 122 Andrew, and Peter; i
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BETHUL 123 God; dweller in God or a
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BEZEK 124 handle the substance idea
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BILDAD 125 captivity with Zerubbabe
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BILSHAN 126 gentle, easy to be entr
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BISHLAM 127 different meanings of t
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BIZIOTHIAH 128 in these dark states
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BLIND EYES 129 power to rise superi
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BOANERGES 130 MD 130/1.1 Boanerges,
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BOHAN 131 inharmonious reaping. Thi
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BUKKIAH 132 love of the Truth and s
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BUNNI 133 discernment, prudence, di
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CABUL 134 MD 134/1.1 Cabul, ca'-bul
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CAIAPHAS 135 Philippi) the personal
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CALAH 136 of Jesus Christ, and mean
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CALNEH 137 to the reading of the te
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CANAAN 138 measuring rod, rule, bal
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CANNEH 139 MD 139/1.1 Canneh, c an'
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CAPPADOCIA 140 --converters; conver
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CARMITES 141 all lesser, limited th
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CENTURION 142 There was a Christian
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CHELAL 143 was one of the four king
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CHEMARIM 144 MD 144/1.1 Chemarim (i
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CHEPHAR-AMMONI 145 business of the
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CHERUBIM 146 in ministering to our
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CHEZIB 147 idea is life and strengt
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CHIMHAM 148 personal self in man. M
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CHLOE 149 MD 149/1.1 Chloe, chlo'-e
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CHRIST 150 will be the beginning of
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CHURCH 151 quickening flutter, unde
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CIRCUMCISION 152 all strife, all se
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CLEMENT 153 eyes with clay. This is
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CNIDUS 154 Corruptible flesh is the
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CONIAH 155 It is the very essence o
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CORDS 156 MD 156/1.1 Man merges his
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COS 157 of one hundred soldiers. Co
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CREATION 158 with false hope, i.e.,
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CRETE 159 MD 159/1.1 Inhabitants of
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CUSH 160 be carried out. MD 160/1.1
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CUTH 161 of the land of Cush, or Et
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DABBESHETH 162 if you have been "st
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MD 163/2.7 Damascus, da-mas'-cus (G
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MD 164/2.7 Meta. Spiritual judgment
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MD 165/2.10 His "children" returned
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MD 166/2.8 The "last day" (John 6:3
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MD 167/2.8 Debir, king of Eglon, an
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MD 168/2.11 Dedanites (A.V., Dedani
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manifest. In order to build a spiri
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MD 170/2.6 Derbe is mentioned with
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MD 171/2.5 In prophesying of the Is
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MD 172/2.10 Meta. Thomas, or Didymu
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is dried and used for fuel. This ca
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MD 174/2.6 A professed Christian; h
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MD 175/2.12 Meta. The loving though
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MD 176/2.7 The lame man here repres
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MD 177/2.5 Wife of Felix, who was t
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EBAL 179 The cake on the coals and
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EBEN-EZER 180 (the will) to do so.
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ED 181 man, and it points the way t
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EDOM 182 the animal forces in man,
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EGYPT 183 when this city comes into
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EGYPTIAN 184 MD 184/1.1 Egyptian, e
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ELAM 185 called from its strength,
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EL-BERITH 186 Under Joram, Edom rev
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ELDERS 187 shalt," and "thou shalt
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ELEASAH 188 against Moab. MD 188/1.
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ELIAB 189 change in the high-priest
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ELIAM 190 whether he acts from the
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ELIEL 191 Jehovah are mine eyes. MD
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ELIKA 192 obedience and the quiet r
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ELIPHELET 193 God, is distinguished
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ELISHAH 194 MD 194/1.1 Confidence i
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ELIZAPHAN 195 God of the Jews; God
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ELOI 196 bestows. MD 196/1.1 a Gran
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ELTEKE 197 MD 197/1.1 Meta. See ELI
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ELZAPHAN 198 is also called Bar-Jes
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END 199 of life is allied with divi
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EN-HAKKORE 200 level by the influen
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EN-ROGEL 201 MD 201/1.1 A place in
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EPHAH 202 with love. MD 202/1.1 A f
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EPHESUS 203 and partially enlighten
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EPHRAIMITE 204 MD 204/1.1 In Genesi
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EPICUREAN 205 MD 205/1.1 Epicurean,
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ESAR-HADDON 206 disappear also. MD
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ESHCOL 207 the significance of the
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ESTHER 208 MD 208/1.1 Esther, es'-t
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ETHANIM 209 the race (ancient sugge
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ETHNI 210 (see Matt. 20:1-16, in th
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EVI 211 MD 211/1.1 Meta. Love, or f
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EZEL 212 there that he did his prop
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EZER 213 MD 213/1.1 One of "the utt
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EZRAHITE 214 Esdras says that he wa
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FEAST 215 MD 215/1.1 Meta. The word
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FELIX 216 in the washing of the dis
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FIRE 217 that they might determine
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FLOCKS 218 we must return the same
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GAASH 219 destructive, unjust, and
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GAD 220 rule the universe. MD 220/1
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GADDIEL 221 to discourage one from
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GALATIA 222 are mentioned (I Chron.
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GALLIM 223 that this Galilee consci
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GAREB 224 religion and is matured i
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GATH-HEPHER 225 experiences from th
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GAZZAM 226 MD 226/1.1 Gazzam, gaz'-
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GEDERAH 227 MD 227/1.1 A very old C
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GELILOTH 228 word Gehenna is not us
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GERA 229 household (I Kings 11:20.
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GERSHON 230 darkness, but has not y
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GETHER 231 Inhabitants of Geshur (J
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GIAH 232 earth in a physical body.
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GIBEON 233 of or belonging to Gibea
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GIDEONI 234 of the Almighty," conta
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GIFTS 235 as Gidom because of their
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GILBOA 236 activity (rolling along,
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GILONlTE 237 AHITHOPHEL.) Thus pure
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GITTITH 238 MD 238/1.1 Meta. Trial
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GOB 239 Yet in superconsciousness w
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GOLGOTHA 240 to the mountain of sol
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GOMER 241 know them to be erroneous
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GOMORRAH 242 and complete; finished
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GREEK 243 of Europe that is inhabit
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GUR-BAAL 244 assemble; suckling; wh
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HACALIAH 245 MD 245/1.1 Meta. A for
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HADASHAH 246 MD 246/1.1 Meta. See H
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HADORAM 247 thus it hinders one's r
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HAGGAI 248 the son of the handmaid
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HAKKOZ 249 to learn new things, wil
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HALHUL 250 Joshua's conquests at Mo
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HAMATH 251 MD 251/1.1 Meta. Haman,
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HAMMOLECHETH 252 MD 252/1.1 Hammole
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HAMUL 253 the altar El-Elohe-Israel
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HANANIAH 254 standard, while the in
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HANUN 255 belong to that in conscio
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HARAN 256 contained in the word Har
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HARHAIAH 257 MD 257/1.1 Harhaiah, h
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HARNEPHER 258 MD 258/1.1 a "The chi
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HARSHA 259 however, is the intellec
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HASHABNAH 260 is present everywhere
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HASSENUAH 261 MD 261/1.1 To one who
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HATHATH 262 destroy all the Jews, a
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HAURAN 263 thoughts and ideas that
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HAZAR-ENAN 264 greatness; inclosed
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HAZER-HATTICON 265 MD 265/1.1 Hazer
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HEAVEN 266 MD 266/1.1 Meta. The kin
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HEBER 267 force has been evolved. M
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HEBRONITES 268 to God's children ev
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HELBAH 269 stage of development whe
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HELEKITES 270 understanding of the
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HELKATH-HAZZURIM 271 universal supp
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HEMAN 272 “all things" are though
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HEPHER 273 rather than upon the ins
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HERMES 274 Mercury; swift messenger
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HERODIANS 275 We must not give it o
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HERODION 276 and transmute it throu
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HETHLON 277 power of evil. Only the
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HEZRON 278 MD 278/1.1 Hezron, hez'-
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HIERAPOLIS 279 MD 279/1.1 Jericho,
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HIRAH 280 (See HELL.) MD 280/1.1 Me
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HIZKIAH 281 be overcome and destroy
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HODESH 282 descendants came up out
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HOLON 283 MD 283/1.1 Holon, ho'-lon
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HOPHRA 284 act--no matter how seemi
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HORITES 285 MD 285/1.1 Meta. Though
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HOSAH 286 (Neh. 2:10, 19). MD 286/1
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HOST 287 of this weakness is disobe
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HUKOK 288 a ditch; a scribe; lawyer
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HUPHAMITES 289 protection to the in
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HURI 290 2:3, 11-13, gives the name
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HYPOCRITE 291 and whom Paul had "de
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IBNEIAH 292 in zeal (Issachar) and
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ICONIUM 293 used as definitions. MD
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IDOL 294 MD 294/1.1 idol. MD 294/1.
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IKKESH 295 to its highest good. MD
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IMNA 296 in giving "lip service" to
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INDIA 297 the animal nature goes th
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IR 298 (Heb.)--whom Jehovah sets fr
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IR-NAHASH 299 does lead to greater
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ISAIAH 300 The thoughts that are th
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ISH-BOSHETH 301 MD 301/1.1 Meta. Pe
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ISHMAELITES 302 MD 302/1.1 Son of A
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ISHVI 303 will liken to); when he c
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ISRAELITES 304 looking to the futur
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ISRAELITISH 305 religious thoughts.
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ITALIAN 306 MD 306/1.1 a A Levite c
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ITHNAN 307 MD 307/1.1 Ithnan, ith'-
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ITURAEA 308 in I Chronicles 11:31.
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J JAAKAN 309 MD 309/1.1 Jaakan (A.
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JAASIEL 310 makes fat, or full, per
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JAAZIAH 311 the heavenly realm and
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JABESH 312 (wrestling), given in th
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JABNEEL 313 MD 313/1.1 A Canaanitis
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JACOB 314 MD 314/1.1 The younger of
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JACOB'S WELL 315 receiving is recog
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JAGUR 316 Jabin the king of Hazor,
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JAHDAI 317 avenue of his being, in
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JAHZAH 318 MD 318/1.1 Meta. The hea
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JAIRITE 319 illuminate; instruction
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JAMIN 320 John (Matt. 4:21). b Jame
- Page 621 and 622:
JANOAH 321 and is altogether lackin
- Page 623 and 624:
JAREB 322 reaction in the way of gr
- Page 625 and 626:
JARMUTH 323 good, a mental striving
- Page 627 and 628:
JASHUBI-LEHEM 324 turning back; res
- Page 629 and 630:
JAZER 325 MD 325/1.1 a Son of Japhe
- Page 631 and 632:
JEBERECHIAH 326 name is a steady pr
- Page 633 and 634:
JEDIAEL 327 c One who helped to reb
- Page 635 and 636:
JEHEZKEL 328 MD 328/1.1 Jehezkel (A
- Page 637 and 638:
JEHOADDIN 329 whole being (whom Jeh
- Page 639 and 640:
JEHOIAKIM 330 Truth, through I AM,
- Page 641 and 642:
JEHORAM 331 the consciousness of ab
- Page 643 and 644:
JEHOSHEBA 332 enemies are false tho
- Page 645 and 646:
within us. We can demonstrate any g
- Page 647 and 648:
MD 334/2.7 Son of Shelemiah. He was
- Page 649 and 650:
MD 335/2.6 Jekameam, jek-a-me'-am (
- Page 651 and 652:
door to freedom when unified with t
- Page 653 and 654:
seemingly mortal state (brought low
- Page 655 and 656:
abidingness and wholeness (Jehovah
- Page 657 and 658:
MD 339/2.8 The name of several prom
- Page 659 and 660:
present, seeking to reveal the Son
- Page 661 and 662:
the carnal mind and the wild, uncul
- Page 663 and 664:
Temple, given over to bigotry and i
- Page 665 and 666:
MD 343/2.7 Jeshanah, jesh'-a-nah (H
- Page 667 and 668:
MD 344/2.6 a A priest on whom the n
- Page 669 and 670:
MD 345/2.6 Jesus, the man of Nazare
- Page 671 and 672:
this Joseph's son?" But in no other
- Page 673 and 674:
are transmuted to vibratory energie
- Page 675 and 676:
odies." This is pictured in the res
- Page 677 and 678:
identified Himself with it, we shal
- Page 679 and 680:
MD 350/2.5 a Jeuel, son of Zerah, w
- Page 681 and 682:
MD 351/2.10 Jews, jews. MD 351/2.11
- Page 683 and 684:
MD 352/2.8 Jezer, je'-zer (Heb.)--f
- Page 685 and 686:
MD 353/2.12 Meta. The executive pow
- Page 687 and 688:
MD 354/2.8 When Joash, the rightful
- Page 689 and 690:
MD 355/2.8 a A son of Samuel (I Sam
- Page 691 and 692:
will for man is only and always lif
- Page 693 and 694:
failure, as evidenced in the execut
- Page 695 and 696:
MD 358/2.9 Joiarib, joi'-a-rib (Heb
- Page 697 and 698:
MD 359/2.5 Jokneam, jok'-ne-am (Heb
- Page 699 and 700:
MD 360/2.6 Meta. The Rechabites, wh
- Page 701 and 702:
the reactions of evil; but Jonah re
- Page 703 and 704:
from Being. He may be termed human
- Page 705 and 706:
MD 363/2.7 Joppa (in A. V., Joshua
- Page 707 and 708:
ear the fruits of Spirit in his fle
- Page 709 and 710:
MD 365/2.6 Joseph, jo'-seph (Heb.)-
- Page 711 and 712:
highest perception of Truth, dealin
- Page 713 and 714:
descendants of Simeon overcame the
- Page 715 and 716:
(Joshua was of the tribe of Ephraim
- Page 717 and 718:
MD 369/2.5 The final step into ligh
- Page 719 and 720:
MD 370/2.5 This transforming work i
- Page 721 and 722:
MD 371/2.6 Son of Shimeath. He was
- Page 723 and 724:
MD 372/2.5 Judæa is the land of Ju
- Page 725 and 726:
accumulative; it accumulates spirit
- Page 727 and 728:
and sustains its intricate machiner
- Page 729 and 730:
possessions. But when it oversteps
- Page 731 and 732:
of enlightenment people are not so
- Page 733 and 734:
shows that this feminine aspect of
- Page 735 and 736:
MD 378/2.8 Jutah (A. V., Juttah), j
- Page 737 and 738:
sustained and blessed by Him. Not o
- Page 739 and 740:
MD 380/2.6 Meta. Karka (ground floo
- Page 741 and 742:
MD 381/2.8 Meta. The inner or true
- Page 743 and 744:
MD 382/2.7 Kelaiah, ke-la'-iah (Heb
- Page 745 and 746:
MD 383/2.3 Kenan, ke'-nan (Heb.)--s
- Page 747 and 748:
Canaan, and their descendants are s
- Page 749 and 750:
MD 385/2.6 A city of Judah, "toward
- Page 751 and 752:
MD 386/2.5 A city of Ephraim that w
- Page 753 and 754:
MD 387/2.5 Man adjusts his thought
- Page 755 and 756:
and body--ere he really becomes tha
- Page 757 and 758:
MD 389/2.9 Kiriath-jearim (A. V., K
- Page 759 and 760:
put away error, limited material id
- Page 761 and 762:
MD 391/2.12 Meta. Spiritual inspira
- Page 763 and 764:
MD 392/2.7 Laban, la'-ban (Heb.)--w
- Page 765 and 766:
MD 393/2.7 Meta. Jahath, father of
- Page 767 and 768:
MD 394/2.6 Meta. The pure life and
- Page 769 and 770:
Searching all his innermost parts."
- Page 771 and 772:
MD 396/2.5 The law of mind action m
- Page 773 and 774:
hear not Moses and the prophets, ne
- Page 775 and 776:
MD 398/2.5 Leah, le'-ah (Heb.)--wea
- Page 777 and 778:
MD 399/2.10 In this journey man ent
- Page 779 and 780:
MD 400/2.8 Son of Dedan, who was a
- Page 781 and 782:
MD 401/2.2 Meta. The faculty of lov
- Page 783 and 784:
MD 402/2.7 Meta. Fixed states of th
- Page 785 and 786:
MD 403/2.6 Jesus Christ purified Hi
- Page 787 and 788:
Logos was God. This was in the Begi
- Page 789 and 790:
MD 405/2.7 We eat the body of Jesus
- Page 791 and 792:
MD 406/2.8 Meta. The dry, thirsty,
- Page 793 and 794:
Demas, Titus, Dalmatia, Crescens, i
- Page 795 and 796:
censure the next. When they are not
- Page 797 and 798:
MD 409/2.8 Meta. The ruling thought
- Page 799 and 800:
MD 410/2.4 Maacathites (in A. V., D
- Page 801 and 802:
MD 411/2.5 Maasai (A. V., Maasiai),
- Page 803 and 804:
consciousness (represented by the c
- Page 805 and 806:
MD 413/2.5 Machirites, ma'-chir-ite
- Page 807 and 808:
MD 414/2.9 Meta. The significance i
- Page 809 and 810:
MD 415/2.7 Magog, ma'-gog (Heb.)--r
- Page 811 and 812:
MD 416/2.10 Mahanaim, ma-ha-na'-im
- Page 813 and 814:
MD 417/2.8 Mahazioth, ma-ha'-zi-oth
- Page 815 and 816:
MD 418/2.9 Meta. The play of the in
- Page 817 and 818:
MD 419/2.9 A district in or near Je
- Page 819 and 820:
MD 420/2.9 Meta. Thoughts springing
- Page 821 and 822:
consciousness that is established i
- Page 823 and 824:
MD 422/2.8 Abram "dwelt by the oaks
- Page 825 and 826:
MD 423/2.5 By this worship of false
- Page 827 and 828:
MD 424/2.10 Meta. Degrees of realiz
- Page 829 and 830:
MD 425/2.8 a A city in the lowland
- Page 831 and 832:
MD 426/2.8 One of the seven princes
- Page 833 and 834:
MD 427/2.7 Meta. The feminine, the
- Page 835 and 836:
with the object of its devotion. Wh
- Page 837 and 838:
and when Mary pours upon Jesus' fee
- Page 839 and 840:
MD 430/2.5 A border city of Asher t
- Page 841 and 842:
MD 431/2.5 Daughter of Mezahab, and
- Page 843 and 844:
MD 432/2.8 Meta. The perception, by
- Page 845 and 846:
MD 433/2.8 Matthew, mat'-thew (Heb.
- Page 847 and 848:
MD 434/2.7 Meta. For ages man has b
- Page 849 and 850:
MD 435/2.6 An Israelite who did not
- Page 851 and 852:
MD 436/2.4 Mehetabel (in A.V., Nehe
- Page 853 and 854:
MD 437/2.6 "The Gibeonite" who help
- Page 855 and 856:
to the rounding out of man's perfec
- Page 857 and 858:
MD 439/2.8 Meonenim, me-on'-e-nim (
- Page 859 and 860:
opens the way for the perfect to ma
- Page 861 and 862:
MD 441/2.8 Mercury (A.V., Mercurius
- Page 863 and 864:
happy and we think that we have abu
- Page 865 and 866:
MD 443/2.6 Curses were pronounced a
- Page 867 and 868:
harmony with the indwelling Christ
- Page 869 and 870:
in Judges 3:8 and Acts 2:9. In Acts
- Page 871 and 872:
or perceiving faculty of mind), who
- Page 873 and 874:
MD 447/2.8 a Son of Mephibosheth, w
- Page 875 and 876:
MD 448/2.7 Michmas, mich'-mas (Heb.
- Page 877 and 878:
"a poem intended to record memorabl
- Page 879 and 880:
orderly consciousness. We also see
- Page 881 and 882:
MD 451/2.5 Meta. "Thy rod and thy s
- Page 883 and 884:
MD 452/2.8 Meta. By the term Mind,
- Page 885 and 886:
MD 453/2.3 Meta. The soul, or femin
- Page 887 and 888:
MD 454/2.7 Meta. The central idea e
- Page 889 and 890:
-the individual for a time may appe
- Page 891 and 892:
the characteristics of the Christ m
- Page 893 and 894:
love: but perfect love casteth out
- Page 895 and 896:
MD 458/2.12 A city of Judah (Josh.
- Page 897 and 898:
MD 459/2.9 Meta. A state of mind re
- Page 899 and 900:
MD 460/2.7 Son of Amram and Jochebe
- Page 901 and 902:
very necessary to our possession of
- Page 903 and 904:
MD 462/2.9 Muppim, mup'-pim (Heb.)-
- Page 905 and 906:
een spiritually strengthened. (Spir
- Page 907 and 908:
organism of man. When awakened to h
- Page 909 and 910:
MD 465/2.9 A wealthy man of Maon wh
- Page 911 and 912:
MD 466/2.7 It is disastrous, in the
- Page 913 and 914:
For his lovingkindness endureth for
- Page 915 and 916:
ut also saw the "giants" of seeming
- Page 917 and 918:
place and he is awakened to a newne
- Page 919 and 920:
MD 470/2.7 a Son of Ishmael (Gen. 2
- Page 921 and 922:
MD 471/2.11 Nathan, na'-than (Heb.)
- Page 923 and 924:
MD 472/2.7 Nazareth, naz'-a-reth (G
- Page 925 and 926:
shakes out, i. e., disperses, drive
- Page 927 and 928:
MD 474/2.5 King of Babylon, who con
- Page 929 and 930:
will or ruling power in individual
- Page 931 and 932:
confusion (captivity in Babylon) an
- Page 933 and 934:
this fact. The one who enters into
- Page 935 and 936:
MD 478/2.6 Meta. Freeing the consci
- Page 937 and 938:
MD 479/2.7 Meta. The consciousness
- Page 939 and 940:
precept, precept upon precept; line
- Page 941 and 942:
MD 481/2.8 A city in the lowland of
- Page 943 and 944:
MD 482/2.5 When the pharisaical pha
- Page 945 and 946:
MD 483/2.5 A city that is thought t
- Page 947 and 948:
courage and might. The adverse phas
- Page 949 and 950:
miracle to us; much more marvelous
- Page 951 and 952:
Jehovah hath cursed" (Gen. 5:29). N
- Page 953 and 954:
ideas in Divine Mind, and their per
- Page 955 and 956:
MD 488/2.7 Nohah, no'-hah (Heb.)--g
- Page 957 and 958:
Jehovah" (I Kings 18:3, 4). b There
- Page 959 and 960:
MD 490/2.6 Oboth also seems to conv
- Page 961 and 962:
MD 491/2.5 Oholah (A.V., Aholah), o
- Page 963 and 964:
MD 492/2.6 A mountain always signif
- Page 965 and 966:
exaltation of personality, and ther
- Page 967 and 968:
emotions and tendencies (Onan's mot
- Page 969 and 970:
complete consecration to Spirit, an
- Page 971 and 972:
MD 496/2.5 It was by the threshing
- Page 973 and 974:
obedient to the things of Spirit, h
- Page 975 and 976:
moab (meaning prefect of Moab, gove
- Page 977 and 978:
MD 499/2.8 a Son of Azzan. A prince
- Page 979 and 980:
digging, region of searching; the g
- Page 981 and 982:
divided mind, a lack of peace, pois
- Page 983 and 984:
and to jump to conclusions, to deci
- Page 985 and 986:
MD 503/2.4 There is a physical basi
- Page 987 and 988:
may read. Then the Lord will execut
- Page 989 and 990:
MD 505/2.7 The city of Hadar king o
- Page 991 and 992:
MD 506/2.4 The entrance of Paul and
- Page 993 and 994:
MD 507/2.5 On the other hand, Paul'
- Page 995 and 996:
MD 508/2.6 Pedahel, ped'-a-hel (Heb
- Page 997 and 998:
over by Jehovah and being taught, o
- Page 999 and 1000:
MD 510/2.6 Son of Eber and descende
- Page 1001 and 1002:
MD 511/2.7 Meta. The inner realizat
- Page 1003 and 1004:
MD 512/2.5 Spirit always manifests
- Page 1005 and 1006:
MD 513/2.6 Meta. Thoughts springing
- Page 1007 and 1008:
the individual. It would mean nothi
- Page 1009 and 1010:
MD 515/2.8 Peruda, pe-ru’-då (He
- Page 1011 and 1012:
MD 516/2.7 The "keys" to this "king
- Page 1013 and 1014:
Truth, the side of power. Whenever
- Page 1015 and 1016:
abiding spiritual nature that man c
- Page 1017 and 1018:
understanding, yet is receptive. Wh
- Page 1019 and 1020:
MD 520/2.5 Meta. A ruling religious
- Page 1021 and 1022:
MD 521/2.8 Mark 7:11, 12: The phari
- Page 1023 and 1024:
MD 522/2.5 Jesus taught that the ki
- Page 1025 and 1026:
assembly) are dominated by selfishn
- Page 1027 and 1028:
has united with the life of the sou
- Page 1029 and 1030:
MD 525/2.4 Some metaphysical school
- Page 1031 and 1032:
usurping mind, passes through suffe
- Page 1033 and 1034:
foreign to Spirit. The Philistines
- Page 1035 and 1036:
MD 528/2.6 Meta. The tendency of th
- Page 1037 and 1038:
MD 529/2.5 Meta. Crete (carnal, fle
- Page 1039 and 1040:
force either in tearing down old id
- Page 1041 and 1042:
perceives the Promised Land, has a
- Page 1043 and 1044:
MD 532/2.6 Meta. An open-minded, re
- Page 1045 and 1046:
MD 533/2.8 A district in the northe
- Page 1047 and 1048:
MD 534/2.10 Meta. Potiphera, an Egy
- Page 1049 and 1050:
MD 535/2.8 Meta. See PRISCILLA. MD
- Page 1051 and 1052:
MD 536/2.8 a Father of Tola and son
- Page 1053 and 1054:
MD 537/2.10 Meta. Thoughts springin
- Page 1055 and 1056:
MD 538/2.4 Puthites (A.V., Puhites)
- Page 1057 and 1058:
together for enrollment and taxatio
- Page 1059 and 1060:
MD 540/2.5 Raamses, so called by Ph
- Page 1061 and 1062:
falls short of making any real, abi
- Page 1063 and 1064:
MD 542/2.6 Meta. A belief in expans
- Page 1065 and 1066:
Authorized Version, we read of "bow
- Page 1067 and 1068:
MD 544/2.7 Meta. Animal strength in
- Page 1069 and 1070:
MD 545/2.10 Meta. A thought activit
- Page 1071 and 1072:
elates to the natural, outer, or ph
- Page 1073 and 1074:
woman whose beauty ensnares men. Fa
- Page 1075 and 1076:
would move about from place to plac
- Page 1077 and 1078:
MD 549/2.8 One who was sent by the
- Page 1079 and 1080:
MD 550/2.5 The result in Israel (bo
- Page 1081 and 1082:
therefore would be defective; in a
- Page 1083 and 1084:
MD 552/2.8 Meta. The will in man la
- Page 1085 and 1086:
expenditure of energy.) A balance s
- Page 1087 and 1088:
29th and 30th chapters of Genesis.
- Page 1089 and 1090:
the king of Assyria with a large su
- Page 1091 and 1092:
seeking the highest. These pleasant
- Page 1093 and 1094:
MD 557/2.7 True prosperity is the b
- Page 1095 and 1096:
inner urge and longing may take on
- Page 1097 and 1098:
Elijah lay under a juniper tree and
- Page 1099 and 1100:
MD 560/2.7 Meta. A very active expr
- Page 1101 and 1102:
MD 561/2.8 Jesus Christ is the grea
- Page 1103 and 1104:
MD 562/2.6 Sabbath (Heb.)--the seve
- Page 1105 and 1106:
eady to acknowledge His holy presen
- Page 1107 and 1108:
to work on it, to ride on it, to da
- Page 1109 and 1110:
MD 565/2.3 We must purify our mind
- Page 1111 and 1112:
Chron. 5:11). MD 566/2.9 Meta. A gr
- Page 1113 and 1114:
MD 567/2.8 Salmone, sal-mo'-ne (Gk.
- Page 1115 and 1116:
enlightened people see in psychic p
- Page 1117 and 1118:
MD 569/2.7 Samgar-nebo, sam'-gär-n
- Page 1119 and 1120:
the strength of Adam in like manner
- Page 1121 and 1122:
man is to serve the one true God he
- Page 1123 and 1124:
MD 572/2.7 Meta. Victory, through k
- Page 1125 and 1126:
MD 573/2.4 There is a very importan
- Page 1127 and 1128:
MD 574/2.3 "White" (Rev. 3:4) repre
- Page 1129 and 1130:
MD 575/2.8 Meta. The action of the
- Page 1131 and 1132:
the love quality in his nature. But
- Page 1133 and 1134:
MD 577/2.7 We find people who want
- Page 1135 and 1136:
MD 578/2.11 Meta. A consciousness o
- Page 1137 and 1138:
MD 579/2.9 The capital of Edom (II
- Page 1139 and 1140:
MD 580/2.6 Meta. One who is conscio
- Page 1141 and 1142:
MD 581/2.6 Sephar, se'-phär (Heb.)
- Page 1143 and 1144:
MD 582/2.11 Heavenly beings that Is
- Page 1145 and 1146:
man, unified with a certain executi
- Page 1147 and 1148:
MD 584/2.7 Seth, seth (Heb.)--settl
- Page 1149 and 1150:
organism, through which intelligenc
- Page 1151 and 1152:
Philistines were driven by the Isra
- Page 1153 and 1154:
MD 587/2.5 Shaharaim, sha-ha-ra'-im
- Page 1155 and 1156:
MD 588/2.7 Shalman, shal'-man (Heb.
- Page 1157 and 1158:
24:24). d According to Fallows the
- Page 1159 and 1160:
MD 590/2.7 A Gadite and second in r
- Page 1161 and 1162:
actively engaged in the promotion o
- Page 1163 and 1164:
MD 592/2.10 Shaveh, sha'-veh (Heb.)
- Page 1165 and 1166:
MD 593/2.8 If we could but know our
- Page 1167 and 1168:
MD 594/2.4 The queen of Sheba "came
- Page 1169 and 1170:
MD 595/2.6 Shebarim, sheb'-a-rim (H
- Page 1171 and 1172:
MD 596/2.5 Shecaniah (in A. V., all
- Page 1173 and 1174:
MD 597/2.6 a Son of Judah, by the d
- Page 1175 and 1176:
MD 598/2.8 Son of Zurishaddai and p
- Page 1177 and 1178:
MD 599/2.6 Meta. The innate spiritu
- Page 1179 and 1180:
MD 600/2.6 Meta. Very high spiritua
- Page 1181 and 1182:
MD 601/2.4 Shephatiah (in A. V., I
- Page 1183 and 1184:
MD 602/2.8 Meta. Sheresh, in its hi
- Page 1185 and 1186:
MD 603/2.5 A star, in the meaning o
- Page 1187 and 1188:
MD 604/2.5 Shiggaion, shig-ga'-ion
- Page 1189 and 1190:
within. It might be termed a phase
- Page 1191 and 1192:
MD 606/2.6 Son of Zophah, an Asheri
- Page 1193 and 1194:
MD 607/2.7 Shimeites (A. V., Shimit
- Page 1195 and 1196:
MD 608/2.7 Meta. A watchful, observ
- Page 1197 and 1198:
obedient attitude (Shiphi was a chi
- Page 1199 and 1200:
and life in the body consciousness.
- Page 1201 and 1202:
MD 611/2.8 Meta. A guarding thought
- Page 1203 and 1204:
MD 612/2.6 Shomer, sho'-mer (Heb.)-
- Page 1205 and 1206:
MD 613/2.7 Shual, shu'-al (Heb.)--d
- Page 1207 and 1208:
MD 614/2.8 a A native of Shunem. He
- Page 1209 and 1210:
MD 615/2.13 Meta. See SHEPHUPHAN an
- Page 1211 and 1212:
MD 616/2.12 Sibbecai (in A. V., II
- Page 1213 and 1214:
MD 617/2.6 Meta. The very lowest ma
- Page 1215 and 1216:
MD 618/2.7 Joash, king of Judah, wa
- Page 1217 and 1218:
MD 619/2.6 In Mark 1:29-34 Jesus' c
- Page 1219 and 1220:
MD 620/2.4 a A wilderness into whic
- Page 1221 and 1222:
Asahel signifies the activity of th
- Page 1223 and 1224:
MD 622/2.9 The third month of the H
- Page 1225 and 1226:
MD 623/2.4 The name of two cities o
- Page 1227 and 1228:
eneath the surface of things. Turn
- Page 1229 and 1230:
MD 625/2.4 The Ark of the Covenant
- Page 1231 and 1232:
the thought of this spiritual man,
- Page 1233 and 1234:
MD 627/2.8 A ruler of the synagogue
- Page 1235 and 1236:
MD 628/2.8 Meta. A state of thought
- Page 1237 and 1238:
Greek (Rom. 16:9). MD 629/2.7 Meta.
- Page 1239 and 1240:
MD 630/2.3 The thoughts in the heav
- Page 1241 and 1242:
of the spiritual man. They are the
- Page 1243 and 1244:
MD 632/2.6 stone, that the builders
- Page 1245 and 1246:
13:27). c The "valley of Succoth" i
- Page 1247 and 1248:
MD 634/2.6 The "servants" (Luke 14:
- Page 1249 and 1250:
MD 635/2.9 Meta. A Jewish synagogue
- Page 1251 and 1252:
MD 636/2.7 The language used by the
- Page 1253 and 1254:
MD 637/2.4 Taanath - shiloh, ta'-a-
- Page 1255 and 1256:
MD 638/2.5 Meta. A day of judgment,
- Page 1257 and 1258:
MD 639/2.6 "The anointing oil" is t
- Page 1259 and 1260:
MD 640/2.10 a A descendant of Ephra
- Page 1261 and 1262:
them in Egypt. The inference is cle
- Page 1263 and 1264:
MD 642/2.4 Appetite, lust, passion,
- Page 1265 and 1266:
Kings 9:18); called Tadmor in II Ch
- Page 1267 and 1268:
MD 644/2.7 Taralah, tar'-a-lah (Heb
- Page 1269 and 1270:
MD 645/2.4 Meta. A group of thought
- Page 1271 and 1272:
MD 646/2.10 Tehaphnehes, te-haph'-n
- Page 1273 and 1274:
MD 647/2.8 The place where Saul, ki
- Page 1275 and 1276:
sunny, good fortune, prosperity, ab
- Page 1277 and 1278:
MD 649/2.5 His thoughts that consci
- Page 1279 and 1280:
MD 650/2.4 The next step after sacr
- Page 1281 and 1282:
from thy kindred, and from thy fath
- Page 1283 and 1284:
MD 652/2.8 Thaddæus, thad-dæ'-us
- Page 1285 and 1286:
forbade images; but his followers w
- Page 1287 and 1288:
MD 654/2.11 Meta. The intense desir
- Page 1289 and 1290:
MD 655/2.8 Tibni, tib’-ni (Heb.)-
- Page 1291 and 1292:
MD 656/2.4 Timæus, ti-mæ'-us (Gk.
- Page 1293 and 1294:
MD 657/2.6 Meta. As an individual,
- Page 1295 and 1296:
MD 658/2.7 Meta. A consciousness of
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MD 659/2.8 a One of the five daught
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MD 660/2.7 The name of the land to
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MD 661/2.8 a A son of Gomer and gra
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MD 662/2.9 A place in the Valley of
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MD 663/2.5 It is through the affect
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spiritual understanding--is believe
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MD 665/2.5 twelve, the number. MD 6
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MD 666/2.5 Uel, u'-el (Heb.)--will
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of expression in joyous, loving ser
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MD 668/2.7 Meta. A very highly refi
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arrayed in full pontificals, and st
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MD 670/2.7 Meta. The continual unfo
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MD 671/2.8 a A king of Judah (II Ki
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V VAIZATHA 673 MD 673/1.1 Vaizatha
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VINE 674 soldiers who received Jesu
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WATER 675 there is an invisible out
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WATERPOTS 676 his physical conditio
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WELL 677 a state of consciousness i
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WITNESSES 678 MD 678/1.1 Meta. Whil
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WOMAN 679 man, until in the 21st an
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WORD 680 is the idea of God, the im
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WRATH 681 through their being recei
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ZABBAI 682 individual, God gave His
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ZACCHÆUS 683 (cleansed, purified,
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ZACCUR 684 of the mind has its orig
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ZALMON 685 wounding, hurting), but
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ZANOAH 686 of physical force, of vi
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ZARETHAN 687 place of purification
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ZEBAH 688 can possibly need and use
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ZEBUL 689 MD 689/1.1 a A valley in
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ZEDAD 690 MD 690/1.1 Meta. Zaccur h
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ZEEB 691 have a group of spiritual
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ZELEK 692 MD 692/1.1 Zelek, ze'-lek
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ZEMARITE 693 MD 693/1.1 a A city of
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ZEPHATHAH 694 about, attending, mou
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ZERAH 695 understanding, because it
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ZERESH 696 (Heb.)--cutting; sharp;
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ZERUIAH 697 MD 697/1.1 Meta. A very
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ZIBEON 698 settled; determined; fir
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ZIKLAG 699 MD 699/1.1 It is only by
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ZIMRAN 700 plot; mischief; wickedne
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ZIOR 701 the Bible refers to the wh
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ZIV 702 MD 702/1.1 Meta. Zipporah i
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ZOAR 703 region; low region; loadin
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ZOPHAI 704 which is a vessel to hol
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ZORATHITES 705 oppression and affli
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ADDENDA MD I/1.1 Aaron's rod. See r
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MD II/2.8 Meta. The old man is the
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