ERADICATION OF UNTOUCHABILITY But
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open them to the untouchables. In 1937 the congress ministrq under the<br />
leadership of Rajaji came to power in Madras. At first he ~vantcd to bring this<br />
reform measure to the notice of the public. Accordingly this subject was<br />
introduced in both the Houses in the form of resolutions and Bills. Sincc all thc<br />
~olitical parties in India were ardent supporters of eradication of'<br />
untouchability, this subject did not receive ti~uch criticistn from the n~cmbers of'<br />
the opposition in both Houses. <strong>But</strong> they only criticized the proposed measure of<br />
the Government to solve the problem.<br />
I44<br />
Rajaji at this juncture decided to makc use of the 'I'e~nple Entrj<br />
Proclamation issued by the Maharaja of 'Trivancore on I2 November 1936, to<br />
create a favourable climate for his own proposal to bc carried out in thc<br />
Legislative Assembly soon. This remarkable mcasure pcrlilnncd by the<br />
Maharaja of Trivancore was highly hailed by Rqjaji and hc dcclarcd that<br />
Hinduism had been purified. He also moved a resolution in thc I louse in<br />
appreciation of the Tranvancore ruler's gracious and peaceful achievements of<br />
social reforms of far reaching value.<br />
Following this M.C.Rajah introduced a Bill, to remove social disabilities<br />
among certain classes of Hindu. The Bill was intended to secure thc legal rights<br />
for the Harijans to use public places like the public roads, public welt etc; but it<br />
did not include the temple entry right. As Rajaji himself was working for the<br />
eradication of untouchability he directed his party members to support the Bill