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carefully touching his feet after savasana. I now did it with total surrender and felt good. I<br />
noticed the change just in the nerves along my spine allowing me to now freely bow down,<br />
from which before I had resisted.<br />
Guruji gave me blessing to teach and eventually, when I last saw him, two years ago in<br />
2007, certification. I am truly grateful. It has been a great and special connection. My<br />
personal experience with him was always extremely positive. He was cheerful, helpful and<br />
friendly with me. Though he always kept his space I felt he cared for me and took time to<br />
check in, just in how he said my name or tapped me on the back. As a student you had to<br />
go to him with an enquiring mind, ask and listen.<br />
Once we were talking about samskaras and the reason for being in practice in this life. I was<br />
keen to find out when that cycle began. If I am doing yoga now based on a previous<br />
impression (samskara) then what initiated the impression? Pushing him for an answer he<br />
looked at me quite sweetly and said “I don’t know, that is God.” This response has always<br />
remained with me.<br />
PAUL AT THE MEMORIAL SERVICE FOR PATTABHI<br />
JOIS<br />
Ashtanga vinyasa yoga was his trademark. What he taught he learned from his teacher<br />
Krishnamacharya. The science of the vinyasa approach with the sequencing of postures<br />
broken out into series. Pranayama was also taught but it came later. In addition his<br />
personal devotion in the lineage of Shankaracharya informed much if his teaching and<br />
practice. The name ashtanga arose direct from Sage Patanjali’s teaching of it. One of those<br />
limbs is asana. But you have to start somewhere and hatha yoga prescribes that traditionally<br />
one starts with asana. Of course as time went by this system of “ashtanga vinyasa” got<br />
limited, in the public’s eyes, to mainly asana, though the truth is all parts were taught. Life<br />
lessons, asana practice and higher internal cultivation. Mystery does surround the origin of<br />
the sequences and the public love mystery. The Yoga Korunta detailed the vinyasa approach<br />
to asana, all of this Krishnamacharya himself learnt from his guru Sri Ramamohan<br />
Brahmachari. Pattabhi Jois would emphasise this parampara and encourage us to follow<br />
with dedication and devotion. Naturally the practices were refined over time, and still are,<br />
but the tradition and method runs through it all.<br />
One of his biggest teachings was more about life than the method. He was very firm and<br />
clear about the yoga practice and necessity to do. This I imbibed. But he was more about<br />
not escaping from life. Many hide in a yoga practice to escape from life responsibilities. To<br />
him marriage and a family was an important factor. As I have ventured down this path<br />
myself I understand his teaching. He would say “Yoga is not easy.” Life is not easy. Years,<br />
decades, go by, keeping integrity, keeping a practice, honestly and caringly fulfilling your<br />
responsibilities. This longevity and balance is the teaching. Everyone is excited about yoga at<br />
first. It’s great. Keep it with you and deal with what’s in front of you for a lifetime, that is<br />
not easy. Only time can reveal it.<br />
This is ultimately why there are only a few real teachers around. From his first trip to the US<br />
in 1975 to his last in 2008, thousands of students studied with him. But only a few really<br />
have carried the thread through. And now his family, Sharath, son Manju, daughter<br />
Saraswati, carry on the tradition.<br />
Long live his soul and the legacy of his teachings which now embrace millions all over the<br />
world, many unaware of his hard work directly affecting them over the years.<br />
To you, Guruji, I bow down with love and respect, and wish peace and love in whatever<br />
this next stage holds. Om Namah Sivaya<br />
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