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Leading an Extraordinary Life: Wise Practices for an HIV ... - 2 Spirits

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2 Methodology<br />

2.1 What is a wise “practices document”?<br />

A “best practices document” takes into account all that is known about a subject,<br />

takes stock of lessons learned, <strong>an</strong>d adds new knowledge drawn through the application of<br />

sound <strong>an</strong>d effective research methods. The expectation is that “best practices” in one<br />

situation c<strong>an</strong> be replicated in a similar situation <strong>an</strong>d have the same positive effects.<br />

CAAN takes exception to the title: “best practices”. The term “best” is a<br />

hierarchical, non-Aboriginal construct. CAAN is also concerned that the emphasis on<br />

“best” studies tends to a reli<strong>an</strong>ce on the lessons learned in large, well-funded,<br />

academically directed studies <strong>an</strong>d marginalizes Aboriginal knowledge learned on the<br />

frontlines through socio-cultural insight, ingenuity, intuition, long experience, <strong>an</strong>d trial<br />

<strong>an</strong>d error. 32 M<strong>an</strong>y academic researchers would agree <strong>an</strong>d have long emphasized the<br />

critical import<strong>an</strong>ce of the community-based research model. 33 Ross succinctly states that<br />

the history of interventions without a community base “appear to be unsuccessful” <strong>an</strong>d<br />

that “where cultures or subcultures are targeted, the close involvement of such groups in<br />

design <strong>an</strong>d delivery of messages is critical to their success”. 34 In response, this study is<br />

community-based <strong>an</strong>d relies strongly on the hard-earned expertise of street-engaged <strong>an</strong>d<br />

frontline Aboriginal <strong>HIV</strong>/AIDS workers. It also takes into account all that Aboriginal<br />

ASOs have made known over years of hard work. This study there<strong>for</strong>e reflects the dual<br />

knowledge contributions of Aboriginal <strong>an</strong>d non-Aboriginal people dedicated to<br />

underst<strong>an</strong>ding how to stop the spread of <strong>HIV</strong>. All groups share the goal to develop<br />

prevention initiatives that will be effective.<br />

CAAN also holds that a “best practice” in one situation should not automatically<br />

be regarded as replicable in other similar situations given, “the variety of unique cultural<br />

<strong>an</strong>d situational environments that characterize Aboriginal communities”. 35 CAAN<br />

describes this as <strong>an</strong> ill-founded “cooker cutter” presumption. Some <strong>HIV</strong>/AIDS<br />

researchers will agree. Kelly states that the elements of one person’s life that contribute<br />

32 CAAN 2004: 4.<br />

33 Lagarde 1998.<br />

34 Michael Ross <strong>an</strong>d Mark L. Williams, “Effective Targeted <strong>an</strong>d Community <strong>HIV</strong>/STD Prevention<br />

Programs”, Journal of Sex Research 39.1 (2002): 58.62.<br />

35 CAAN 2004: 3.<br />

8

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