Leading an Extraordinary Life: Wise Practices for an HIV ... - 2 Spirits
Leading an Extraordinary Life: Wise Practices for an HIV ... - 2 Spirits
Leading an Extraordinary Life: Wise Practices for an HIV ... - 2 Spirits
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lodge”. 52 In essence, at this time, Aboriginal people not only found homophobia to be<br />
<strong>for</strong>eign, they mocked those who acted homophobic.<br />
T<strong>an</strong>ner’s story ends when a male chief with two wives took Ozaw-wen-dib as his<br />
third bride. 53 For Two-Spirit men, however, the Europe<strong>an</strong> idea that their identity was the<br />
cause of “embarrassment <strong>an</strong>d shame” would eventually take root in Native communities<br />
<strong>an</strong>d cause serious problems to this day.<br />
The next year, Ozaw-wen-dib enlisted in a c<strong>an</strong>oe brigade with the “explorers”<br />
David Thompson <strong>an</strong>d Alex<strong>an</strong>der Henry. It is interesting to note that in their crew<br />
m<strong>an</strong>ifest, they tr<strong>an</strong>slated Ozaw-wen-dib’s name to the archaic French term, “La<br />
Berdash”. 54 While they applied the masculine “Le” <strong>for</strong> straight men in the crew (i.e. “Le<br />
Pendu” <strong>an</strong>d “Le Borgne”), they chose the feminine article, “La” <strong>for</strong> Ozaw-wen-dib’s<br />
name. 55 Similarly, T<strong>an</strong>ner (above) alternated between the gendered terms “son” <strong>an</strong>d<br />
“she”. It is interesting to note these Europe<strong>an</strong>s’ sense to use the feminine article <strong>for</strong> Two-<br />
Spirit men at this time.<br />
In 1805, the Northwest Comp<strong>an</strong>y explorer, Charles Mackenzie, recorded Two<br />
<strong>Spirits</strong> among the Crow. 56 In 1814, the C<strong>an</strong>adi<strong>an</strong> fur trader, Ross Cox traveled to the<br />
western side of the Rocky Mountains. Here, he met a Two-Spirit chief of a small nation<br />
whom he described as “<strong>an</strong> extraordinary being”. He then explained, that “The Indi<strong>an</strong>s<br />
allege that he belongs to the epicene gender”, me<strong>an</strong>ing that the chief possessed the<br />
characteristics of both sexes.<br />
He wears a wom<strong>an</strong>’s dress, overloaded with a profusion of beads, thimbles, <strong>an</strong>d<br />
small shells; add to which the upper part of the face <strong>an</strong>d the m<strong>an</strong>ner of wearing<br />
the hair are quite feminine; but these appear<strong>an</strong>ces are more th<strong>an</strong> counterberl<strong>an</strong>ced<br />
by a rough beard, <strong>an</strong>d a masculine tone of voice, which would seem to set his<br />
virility apart. He never gambles or associates with either sex, <strong>an</strong>d he is regarded<br />
with a certain portion of fear <strong>an</strong>d awe by both men <strong>an</strong>d women, who look at him<br />
as something more th<strong>an</strong> hum<strong>an</strong>”. 57<br />
52<br />
T<strong>an</strong>ner 1800: 105.<br />
53<br />
T<strong>an</strong>ner 1800: 106.<br />
54<br />
Elliot Coues, ed., The M<strong>an</strong>uscript Journals of Alex<strong>an</strong>der Henry <strong>an</strong>d David Thompson, 1799-1814, 3 vols.<br />
(New York: Fr<strong>an</strong>cis P. Harper: 1897): 53.<br />
55<br />
Coues 1897: 53.<br />
56<br />
L.R. Masson, Les Bourgeois de la Compagnie du Nord-Ouest… (Québec: Coté et Co.: 1889): 350.<br />
57<br />
Ross Cox, Adventures on the Columbia River including the Narrative of a Residence of Six years on the<br />
Western Side of the Rocky Mountains among Various Tribes of Indi<strong>an</strong>s Hitherto Unknown: Together with a<br />
Journey Across the Americ<strong>an</strong> Continent (New York: J. & J. Harper: 1832): 169-70.<br />
18