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2017 04 The Light April 2017

monthly Journal of the Ahmadiyya Association for the Propagation of Islam. Presenting Islam as a tolerant, liberal and peaceful religion as practiced by the Holy Prophet Muhammad (s).

monthly Journal of the Ahmadiyya Association for the Propagation of Islam. Presenting Islam as a tolerant, liberal and peaceful religion as practiced by the Holy Prophet Muhammad (s).

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<strong>April</strong> <strong>2017</strong> <strong>The</strong><br />

<strong>Light</strong> 10<br />

Even the great Sahabah (companions of<br />

Prophet Muhammad) lived life as pagans and in<br />

ignorance before Prophet Muhammad came to<br />

them as a guide and messenger. But the present<br />

Muslim Ummah is the only Ummah that Allah<br />

has trusted to act on its own. <strong>The</strong> only difference<br />

is that, unlike the messages of earlier<br />

prophets, Allah has promised to safeguard his<br />

revelations to Prophet Muhammad. We have to<br />

live up to God’s expectations. And we cannot do<br />

that until we become capable of acting on our<br />

own judgment, until we are strong and courageous<br />

enough to understand and apply his message<br />

in our times. Maturity and enlightenment<br />

at one level means simply living in our times.<br />

We must escape the prisons of past authorities<br />

and past achievements and focus on our task at<br />

hand. Very simply, we must grow up and take<br />

responsibility. Be enlightened and act mature.<br />

To achieve this noble end, we need to encourage<br />

in every possible manner, the confidence that<br />

we are capable of understanding and realizing<br />

the maqasid (purpose) of Islam and foster a culture<br />

of tolerance for those who have the courage<br />

to think.<br />

Any grandiose project towards the development<br />

of democracy and pluralism, or towards<br />

the respect of freedom – freedom to believe and<br />

freedom to chart one’s own destiny – will not<br />

gain any foothold in the Islamic World until the<br />

condition of self-imposed immaturity is alleviated.<br />

Until individual Muslims and their intellectuals<br />

and scholars can dare to pass judgment<br />

on the present, and view their heritage from a<br />

critical perspective without allowing the past to<br />

prejudice them, until then freedom of thought<br />

and action – a constitutive element of Islamic<br />

society – will remain beyond our grasp.<br />

World Interfaith Harmony<br />

Week<br />

H.R.H. Prince Ghazi bin Muhammad<br />

delivers<br />

H.M. King Abdullah II’s proposal at UN<br />

Bismillah Al-Rahman Al-Raheem Mr. President,<br />

I have the honour to introduce, on behalf<br />

of the Hashemite Kingdom of Jordan and the 29<br />

I Shall Love All Mankind.<br />

other co-sponsors Albania, Azerbaijan; Bahrain;<br />

Bangladesh; Costa Rica; the Dominican Republic;<br />

Egypt; El Salvador; Georgia; Guatemala;<br />

Guyana; Honduras; Kazakhstan; Kuwait; Liberia;<br />

Libya; Mauritius; Morocco; Oman; Paraguay;<br />

Qatar; the Russian Federation; Saudi Arabia;<br />

Tanzania; Tunisia; Turkey; the United Arab<br />

Emirates; Uruguay and Yemen, the draft resolution<br />

A/65/L5 entitled the ‘World Interfaith Harmony<br />

Week’.<br />

Allow me to explain in brief the reasoning<br />

behind this resolution which was launched by<br />

H.M. King Abdullah II bin Al-Hussein before the<br />

United Nations General Assembly on September<br />

23 rd 2010.<br />

As this august assembly is well aware, our<br />

world is rife with religious tension and, sadly,<br />

mistrust, dislike and hatred. <strong>The</strong>se religious<br />

tensions can easily erupt into communal violence.<br />

<strong>The</strong>y also facilitate the demonizing of the<br />

other which in turn predisposes public opinion<br />

to support war against peoples of other religions.<br />

Thus, for example, according to the results<br />

of the 2008 Gallup Poll one of the largest<br />

international religious surveys in history 53%<br />

of Westerners have ‘unfavourable’ or ‘very unfavourable’<br />

opinions of Muslims and 30% of<br />

Muslims polled worldwide hold negative views<br />

of Christians.<br />

<strong>The</strong> misuse or abuse of religions can thus be<br />

a cause of world strife, whereas religions should<br />

be a great foundation for facilitating world<br />

peace. <strong>The</strong> remedy for this problem can only<br />

come from the world’s religions themselves. Religions<br />

must be part of the solution, not part of<br />

the problem. Much good work has already been<br />

done towards this starting really with the Second<br />

Vatican Council from 1962-1965 by hundreds<br />

of intra-faith and interfaith groups all<br />

over the world and of all religions. Yet the forces<br />

inciting inter-religious tensions (notable among<br />

them being religious fundamentalisms of various<br />

kinds) are better organized, more experienced,<br />

better coordinated, more motivated and<br />

more ruthless. <strong>The</strong>y have more stratagems,<br />

more institutes, more money, more power and<br />

garner more publicity such that they by far outweigh<br />

all the positive work done by the various<br />

interfaith initiatives. <strong>The</strong> sad proof of this is that

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