2017 04 The Light April 2017
monthly Journal of the Ahmadiyya Association for the Propagation of Islam. Presenting Islam as a tolerant, liberal and peaceful religion as practiced by the Holy Prophet Muhammad (s).
monthly Journal of the Ahmadiyya Association for the Propagation of Islam. Presenting Islam as a tolerant, liberal and peaceful religion as practiced by the Holy Prophet Muhammad (s).
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<strong>April</strong> <strong>2017</strong> <strong>The</strong><br />
<strong>Light</strong> 10<br />
Even the great Sahabah (companions of<br />
Prophet Muhammad) lived life as pagans and in<br />
ignorance before Prophet Muhammad came to<br />
them as a guide and messenger. But the present<br />
Muslim Ummah is the only Ummah that Allah<br />
has trusted to act on its own. <strong>The</strong> only difference<br />
is that, unlike the messages of earlier<br />
prophets, Allah has promised to safeguard his<br />
revelations to Prophet Muhammad. We have to<br />
live up to God’s expectations. And we cannot do<br />
that until we become capable of acting on our<br />
own judgment, until we are strong and courageous<br />
enough to understand and apply his message<br />
in our times. Maturity and enlightenment<br />
at one level means simply living in our times.<br />
We must escape the prisons of past authorities<br />
and past achievements and focus on our task at<br />
hand. Very simply, we must grow up and take<br />
responsibility. Be enlightened and act mature.<br />
To achieve this noble end, we need to encourage<br />
in every possible manner, the confidence that<br />
we are capable of understanding and realizing<br />
the maqasid (purpose) of Islam and foster a culture<br />
of tolerance for those who have the courage<br />
to think.<br />
Any grandiose project towards the development<br />
of democracy and pluralism, or towards<br />
the respect of freedom – freedom to believe and<br />
freedom to chart one’s own destiny – will not<br />
gain any foothold in the Islamic World until the<br />
condition of self-imposed immaturity is alleviated.<br />
Until individual Muslims and their intellectuals<br />
and scholars can dare to pass judgment<br />
on the present, and view their heritage from a<br />
critical perspective without allowing the past to<br />
prejudice them, until then freedom of thought<br />
and action – a constitutive element of Islamic<br />
society – will remain beyond our grasp.<br />
World Interfaith Harmony<br />
Week<br />
H.R.H. Prince Ghazi bin Muhammad<br />
delivers<br />
H.M. King Abdullah II’s proposal at UN<br />
Bismillah Al-Rahman Al-Raheem Mr. President,<br />
I have the honour to introduce, on behalf<br />
of the Hashemite Kingdom of Jordan and the 29<br />
I Shall Love All Mankind.<br />
other co-sponsors Albania, Azerbaijan; Bahrain;<br />
Bangladesh; Costa Rica; the Dominican Republic;<br />
Egypt; El Salvador; Georgia; Guatemala;<br />
Guyana; Honduras; Kazakhstan; Kuwait; Liberia;<br />
Libya; Mauritius; Morocco; Oman; Paraguay;<br />
Qatar; the Russian Federation; Saudi Arabia;<br />
Tanzania; Tunisia; Turkey; the United Arab<br />
Emirates; Uruguay and Yemen, the draft resolution<br />
A/65/L5 entitled the ‘World Interfaith Harmony<br />
Week’.<br />
Allow me to explain in brief the reasoning<br />
behind this resolution which was launched by<br />
H.M. King Abdullah II bin Al-Hussein before the<br />
United Nations General Assembly on September<br />
23 rd 2010.<br />
As this august assembly is well aware, our<br />
world is rife with religious tension and, sadly,<br />
mistrust, dislike and hatred. <strong>The</strong>se religious<br />
tensions can easily erupt into communal violence.<br />
<strong>The</strong>y also facilitate the demonizing of the<br />
other which in turn predisposes public opinion<br />
to support war against peoples of other religions.<br />
Thus, for example, according to the results<br />
of the 2008 Gallup Poll one of the largest<br />
international religious surveys in history 53%<br />
of Westerners have ‘unfavourable’ or ‘very unfavourable’<br />
opinions of Muslims and 30% of<br />
Muslims polled worldwide hold negative views<br />
of Christians.<br />
<strong>The</strong> misuse or abuse of religions can thus be<br />
a cause of world strife, whereas religions should<br />
be a great foundation for facilitating world<br />
peace. <strong>The</strong> remedy for this problem can only<br />
come from the world’s religions themselves. Religions<br />
must be part of the solution, not part of<br />
the problem. Much good work has already been<br />
done towards this starting really with the Second<br />
Vatican Council from 1962-1965 by hundreds<br />
of intra-faith and interfaith groups all<br />
over the world and of all religions. Yet the forces<br />
inciting inter-religious tensions (notable among<br />
them being religious fundamentalisms of various<br />
kinds) are better organized, more experienced,<br />
better coordinated, more motivated and<br />
more ruthless. <strong>The</strong>y have more stratagems,<br />
more institutes, more money, more power and<br />
garner more publicity such that they by far outweigh<br />
all the positive work done by the various<br />
interfaith initiatives. <strong>The</strong> sad proof of this is that