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בס''ד<br />
The Shomre Hadas <strong>Seder</strong> <strong>Handbook</strong><br />
today it stands in the square ignored. Everyone passes it by without<br />
even giving it a second glance.”<br />
“My dear friend, the problem is that your horse is too perfect,” his<br />
friend answered. “People think it is a real horse – and who is going to<br />
stop to look at a horse!”<br />
“So what should I do?” exclaimed the exasperated sculptor.<br />
“I will tell you,” replied his friend. “Make a crack in it, and then people<br />
will realize that it is not a real horse, but a grand piece of art.”<br />
And so, with a heavy heart, the sculptor did indeed chisel a split<br />
across one side of the horse. The result was immediate; people<br />
stopped everyday to marvel at the work of art that had been there –<br />
taken for granted – all along.<br />
This same scenario occurred when God took the Jewish people out<br />
of slavery in Egypt. For centuries the world had witnessed the<br />
phenomena of nature. Grass grew, cows grazed, brooks flowed, and<br />
seas surged – and mankind forgot that it was only by the grace of<br />
God that nature took its course every day. And so He made a<br />
tumultuous split in the Sea of Reeds, which reverberated around the<br />
world. (Rabbi Paysach Krohn, The Maggid Speaks, ArtScroll<br />
Publications.)<br />
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