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Seder Handbook

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בס''ד<br />

The Shomre Hadas <strong>Seder</strong> <strong>Handbook</strong><br />

The <strong>Seder</strong> has fifteen steps. This corresponds to the fifteen steps that<br />

led up to the entrance of the Holy Temple in Jerusalem. The mystical<br />

texts teach us that the physical world is an expression of the spiritual.<br />

The physical steps of the Temple allowed the people to “go up” into<br />

the Temple. So too, there are fifteen corresponding spiritual steps that<br />

allow us to “go up” and “grow up.” These are the fifteen steps of the<br />

<strong>Seder</strong> Night. They are a way to self-growth. They fulfill our spiritual<br />

need to grow.<br />

(Rabbi Mitch Mandel and Eliot Katz, <strong>Seder</strong> for the Soul, from www.aish.com)<br />

Part B. The Fifteen Simanim (Symbols)<br />

Since there are many steps in the <strong>Seder</strong>, a system was devised to keep<br />

them all in order. In this system, which is attributed either to the<br />

famous Biblical commentator Rashi or to a close contemporary of his,<br />

Rabbi Shmuel Falasse (one of the Tosafists), the <strong>Seder</strong> is divided into<br />

fifteen steps. Each one has a title, which is called its siman. Here we<br />

will briefly outline the simanim of the <strong>Seder</strong> Night, and explain it<br />

message and deeper meaning.<br />

1. Kadesh – We take a full cup of wine and pronounce the blessings<br />

on the wine and on the holiday of Passover.<br />

Kadesh Unlocked: The foundation of self-growth is to recognize that<br />

we are unique and therefore intrinsically valuable. Kadesh moves us<br />

to “set ourselves apart” – to realize we’re unique and worthy of<br />

investing effort in our personal growth. This is the first of the Four<br />

Cups of wine that we will drink at the <strong>Seder</strong>.<br />

2. Urchatz – We pour water over our hands (without reciting the<br />

customary blessing).<br />

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