The Chimes - June and July
Chapelwood Monthly Newsletter - June/July
Chapelwood Monthly Newsletter - June/July
You also want an ePaper? Increase the reach of your titles
YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.
THE THEOLOGY OF HOSPITALITY<br />
4<br />
JOHN STEPHENS<br />
SENIOR PASTOR<br />
1 Peter 4:9-10 says, "Offer hospitality to one another without<br />
grumbling. Each one should use whatever gift he has received to<br />
serve others, faithfully, administering God’s grace in its various forms."<br />
Hospitality is one of the largest themes in scripture. It is<br />
more than just a social thing; it is a theological issue. Christian<br />
hospitality refers to the active desire to invite, welcome, receive,<br />
<strong>and</strong> care for those who are strangers so that they find a spiritual<br />
home <strong>and</strong> discover for themselves the unending richness of life<br />
in Christ. Hospitality has an outward focus <strong>and</strong> is motivated by a<br />
love that compels us to be open <strong>and</strong> adaptable. Hospitality does<br />
several things: it practices the gracious love of Christ, respects the<br />
dignity of others, <strong>and</strong> expresses God’s invitation to others (not our<br />
own invitation toward others).<br />
At every church I’ve served, I started with neighborhood chats.<br />
When I visited people’s homes, they met me at the door <strong>and</strong> did<br />
everything within their power to care for me <strong>and</strong> make me at<br />
ease. As they welcomed me, they practiced Christ’s words from<br />
Matthew 20:28, “<strong>The</strong> Son of Man came not to be served, but to<br />
serve.” This is what we are called to do in our church! When we<br />
practice hospitality, we invite others to become a part of God’s<br />
invitation to new life.<br />
In the Old Testament, hospitality was central. For the Israelites,<br />
welcoming the stranger was central to their identity because, as<br />
God reminded them in Deuteronomy 10:19, “You were strangers<br />
in the l<strong>and</strong> of Egypt.” <strong>The</strong>ologically speaking, the purpose of<br />
hospitality was to prepare a welcoming space for encounters with<br />
God’s word.<br />
In Genesis 18, Abraham <strong>and</strong> Sarah welcome several men into<br />
their camp who are passing by. <strong>The</strong>y show hospitality by offering<br />
food, water, comfort, <strong>and</strong> rest. We find out the strangers are<br />
indeed God <strong>and</strong> his angels. <strong>The</strong> hospitality that Abraham offers<br />
sets the table for the Word of God to be shared: “Abraham, you will<br />
have a son.”<br />
It’s not that God’s word cannot be heard in barren or<br />
inhospitable places <strong>and</strong> circumstances. God is not so limited, but<br />
we are. God can speak in any situation, but we cannot always<br />
hear. <strong>The</strong> Bible witnesses to the struggle of the Hebrews in the<br />
wilderness where they were so preoccupied with the lack of<br />
worldly comforts that they constantly complained against God<br />
<strong>and</strong> Moses. To keep their attention, to keep them moving, to keep<br />
them faithful, God often prepared dinners of manna <strong>and</strong> quail.<br />
Only then, when fed, could they hear the word. So it is with us.<br />
Let’s be honest. We draw boundaries. We say,<br />
“I don’t like greeting people.”<br />
“I don’t like meeting people.”<br />
“It makes me feel uncomfortable.”<br />
“I don’t want to embarrass myself introducing myself to a<br />
person who’s been a long time member.”<br />
I underst<strong>and</strong> that more than you know.<br />
As a pastor, I have to be ON . . . ALL the time. I used to see it as a<br />
burden, but I don’t anymore. However, there are more than a few<br />
Sundays a year when I don’t really want to come to church <strong>and</strong> be<br />
cheery, open, greeting, <strong>and</strong> invitational. A preacher is a person<br />
too. I draw boundaries around me just like everyone else. <strong>The</strong>re<br />
are days when I walk in <strong>and</strong> pray, “Lord, you’re going to have to<br />
help me today. I’m not in a people mood!”<br />
We all draw boundaries around ourselves. <strong>The</strong> disciples did it.<br />
<strong>The</strong>y were always drawing boundaries <strong>and</strong> distinctions that tried<br />
to keep people a distance from Jesus. Whether it was the children<br />
in Matthew’s gospel or the woman at the well in John’s gospel,<br />
they didn’t really think those people needed to be around Jesus<br />
bothering him. But, in every instance where the disciples put up<br />
barriers, Jesus pushed through the boundaries <strong>and</strong> invited people<br />
in. When Jesus tried to sneak away from the crowds for a little<br />
quiet time, they tracked him down. What did he do? Not what I<br />
would have done. He had compassion on them, healed their sick,<br />
<strong>and</strong> then fed all 5,000 plus of them.<br />
Hospitality compels us to see people as Jesus does. Hospitality<br />
also calls us to see Jesus in the people God brings before us.<br />
Hospitality sets the table for God’s word to be heard. That is why<br />
true welcoming is more interested in the needs of the guest than<br />
the preferences of the host. That’s why we think more about<br />
visitors’ needs in the church than about members’ comforts.<br />
Members may say, “Well, I pay the bills, visitors don’t!<br />
What about me?” My response, “What are we . . . the<br />
Church or a country club?” Let’s answer that question<br />
honestly first, then talk about whose needs we focus<br />
on.<br />
A theology of hospitality calls us to create<br />
a welcome environment where the word<br />
of God is more easily heard <strong>and</strong><br />
understood. It also compels us to<br />
be attentive to what people<br />
need so that their eyes,<br />
ears, hearts, <strong>and</strong><br />
minds are open<br />
to the Spirit<br />
of God.