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The purpose of this book, then, is altogether different from that of the volumes of The History of<br />

Middle-earth from which it is derived. It is emphatically not intended as an adjunct to those books. It<br />

is an attempt to extract one narrative element from a vast work of extraordinary richness and<br />

complexity; but that narrative, the story of Beren and Lúthien, was itself continually evolving, and<br />

developing new associations as it became more embedded in the wider history. The decision of what<br />

to include and what to exclude of that ancient world ‘at large’ could only be a matter of personal and<br />

often questionable judgement: in such an attempt there can be no attainable ‘correct way’. In general,<br />

however, I have erred on the side of clarity, and resisted the urge to explain, for fear of undermining<br />

the primary purpose and method of the book.<br />

In my ninety-third year this is (presumptively) my last book in the long series of editions of my<br />

father’s writings, very largely previously unpublished, and is of a somewhat curious nature. This tale<br />

is chosen in memoriam because of its deeply-rooted presence in his own life, and his intense thought<br />

on the union of Lúthien, whom he called ‘the greatest of the Eldar’, and of Beren the mortal man, of<br />

their fates, and of their second lives.<br />

It goes back a long way in my life, for it is my earliest actual recollection of some element in a<br />

story that was being told to me—not simply a remembered image of the scene of the storytelling. My<br />

father told it to me, or parts of it, speaking it without any writing, in the early 1930s.<br />

The element in the story that I recall, in my mind’s eye, is that of the eyes of the wolves as they<br />

appeared one by one in the darkness of the dungeon of Thû.<br />

In a letter to me on the subject of my mother, written in the year after her death, which was also the<br />

year before his own, he wrote of his overwhelming sense of bereavement, and of his wish to have<br />

Lúthien inscribed beneath her name on the grave. He returned in that letter, as in that cited on p. 29 of<br />

this book, to the origin of the tale of Beren and Lúthien in a small woodland glade filled with hemlock<br />

flowers near Roos in Yorkshire, where she danced; and he said: ‘But the story has gone crooked, and<br />

I am left, and I cannot plead before the inexorable Mandos.’

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