07.06.2017 Views

A Day in The Life of Prophet Muhammad (pbuh) by Abd a-Wahhab b. Nasir al-Turayri

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Back <strong>in</strong> the Mosque<br />

only Abu Bakr said that he did. <strong>The</strong> <strong>Prophet</strong> put another question:<br />

"Who <strong>of</strong> you took part <strong>in</strong> a funer<strong>al</strong>?" All rema<strong>in</strong>ed silent except<br />

Abu Bakr who confirmed that he did. <strong>The</strong> <strong>Prophet</strong> asked: "Who<br />

today fed a needy person?" All present rema<strong>in</strong>ed silent except Abu<br />

Bakr who said that he did. <strong>The</strong> <strong>Prophet</strong> then said: "If a person<br />

comb<strong>in</strong>es <strong>al</strong>l four <strong>in</strong> one day, he would surely be <strong>in</strong> heaven."<br />

<strong>Prophet</strong> <strong>Muhammad</strong> (peace be upon him) might sometimes<br />

use aids to illustrate his mean<strong>in</strong>g, as he did once when he t<strong>al</strong>ked<br />

about the disappearance <strong>of</strong> trust. 8 He said: "A man may go to sleep<br />

and the trust is removed from his heart, leav<strong>in</strong>g only a trace like that<br />

<strong>of</strong> burnt sk<strong>in</strong>. He may aga<strong>in</strong> go to sleep and the trust is removed<br />

from his heart, leav<strong>in</strong>g a trace like that <strong>of</strong> manu<strong>al</strong> work. 9 Yet it is<br />

like a brand <strong>of</strong> fire that is rolled over your leg and burns it.10 You<br />

see its effect, but there is no substance to it." He then took a pebble<br />

and rolled it over his foot.<br />

At times he might use a draw<strong>in</strong>g to illustrate his mean<strong>in</strong>g. He<br />

once drew a square, with a horizont<strong>al</strong> l<strong>in</strong>e <strong>in</strong> the middle <strong>of</strong> it, go<strong>in</strong>g<br />

through one l<strong>in</strong>e to extend beyond the square. He added short l<strong>in</strong>es<br />

perpendicular to the l<strong>in</strong>e <strong>in</strong> the middle. He then asked his<br />

companions: "Do you know what this is?" <strong>The</strong>y said: "God and His<br />

messenger know better." He said: "This horizont<strong>al</strong> l<strong>in</strong>e <strong>in</strong> the<br />

middle represents man, and these short l<strong>in</strong>es around it are the<br />

adversities that occur to him. <strong>The</strong>y come at him from <strong>al</strong>l sides. If<br />

this one misses him, the other will attack him. This square is the<br />

end <strong>of</strong> his life which will eventu<strong>al</strong>ly catch up with him. This l<strong>in</strong>e<br />

that goes beyond the square is his hope. He hopes for th<strong>in</strong>gs that<br />

go beyond his life while death will come sooner."<br />

B In the follow<strong>in</strong>g hadith 'trust' refers to faith itself, as it is what God has entrusted to man.<br />

This is referred to <strong>in</strong> the Qur'an; "We <strong>of</strong>fered the trust to the heavens and the earth and<br />

the mounta<strong>in</strong>s, but they refused to bear it and were afraid to receive it. Yet man took it<br />

up." (33: 72) <strong>The</strong> hadith speaks about the weaken<strong>in</strong>g <strong>of</strong> faith <strong>in</strong> someone's heart as a result<br />

<strong>of</strong> his actions as he goes about his bu s<strong>in</strong>ess. <strong>The</strong> <strong>Prophet</strong> expresses this metaphoric<strong>al</strong>ly as<br />

go<strong>in</strong>g to sleep.<br />

9 <strong>The</strong> <strong>Prophet</strong> refers here to the effect <strong>of</strong> hard manu<strong>al</strong> work, like us<strong>in</strong>g an axe to break<br />

someth<strong>in</strong>g hard. It takes a long time to disappear.<br />

1o This is a reference to the result <strong>of</strong> sk<strong>in</strong> burn<strong>in</strong>g which leaves bubbles full <strong>of</strong> fluid.<br />

17

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