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A Day in The Life of Prophet Muhammad (pbuh) by Abd a-Wahhab b. Nasir al-Turayri

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AD'!)! <strong>in</strong> the <strong>Life</strong> <strong>of</strong> <strong>Prophet</strong> <strong>Muhammad</strong><br />

Just as there was <strong>in</strong> the <strong>Prophet</strong>'s home ample space for love<br />

and compassion, there was <strong>al</strong>so plenty <strong>of</strong> opportunity for<br />

enterta<strong>in</strong>ment, delight and spontaneous behaviour. One day,<br />

Sawdah visited 'A'ishah <strong>in</strong> her room and the <strong>Prophet</strong> sat between<br />

his two wives. He put one <strong>of</strong> his legs <strong>in</strong> 'A'ishah's lap and the other<br />

<strong>in</strong> Sawdah's lap. 'A'ishah had cooked harirah, which is a dish <strong>of</strong> very<br />

thick soup made <strong>of</strong> flour. She <strong>in</strong>vited Sawdah to eat <strong>of</strong> it, but<br />

Sawdah said: "I do not fancy it; I am not eat<strong>in</strong>g". 'A'ishah said:<br />

"You sh<strong>al</strong>l eat or I sh<strong>al</strong>l throw it on your face. Sawdah refused, so<br />

· A'ishah took some <strong>of</strong> the food <strong>in</strong> her hand and wiped Sawdah's<br />

face with it. <strong>The</strong> <strong>Prophet</strong> laughed and lifted his leg from Sawdah's<br />

lap so that she could pay her back. He took some food from the<br />

tray and gave it to Sawdah, say<strong>in</strong>g: "Wipe her face." She took some<br />

<strong>of</strong> it and wiped 'A'ishah's face with it. <strong>The</strong> <strong>Prophet</strong> kept laugh<strong>in</strong>g at<br />

what they both did. As they were <strong>al</strong>l merrily laugh<strong>in</strong>g <strong>in</strong> that room<br />

<strong>in</strong> the <strong>Prophet</strong>'s home, they overheard 'Umar who was <strong>in</strong> the<br />

mosque, c<strong>al</strong>l<strong>in</strong>g out to his son: '<strong>Abd</strong>ullah ibn 'Umar; '<strong>Abd</strong>ullah ibn<br />

'Umar!' <strong>The</strong> <strong>Prophet</strong> said to his two wives: "Go and wash your<br />

faces, for I th<strong>in</strong>k 'Umar wants to come <strong>in</strong>." 'Umar approached the<br />

<strong>Prophet</strong>'s door and said: "Peace be upon you, <strong>Prophet</strong>, together<br />

with God's mercy and bless<strong>in</strong>gs. Peace be to you <strong>al</strong>l. May I enter?"<br />

<strong>The</strong> <strong>Prophet</strong> said: "Come <strong>in</strong>; come <strong>in</strong>."<br />

Such play and relaxed atmosphere was characteristic , <strong>of</strong> the<br />

freedom and openness that the <strong>Prophet</strong> imparted to Islamic life.<br />

"Our faith <strong>al</strong>lows leisure."<br />

<strong>The</strong> <strong>Prophet</strong> used to take a nap until shortly before Zuhr<br />

prayer. He took his naps <strong>in</strong> his homes where his wives lived. He<br />

never went <strong>in</strong>to any woman's home other than his wives, except<br />

Umm Sulaym. He went <strong>in</strong>to her home and at times took his nap at<br />

her place. She was one <strong>of</strong> his relations he was not <strong>al</strong>lowed to<br />

marry.2 5 He was asked about this and his answer was: "I feel<br />

compassion to her, as her brother was killed fight<strong>in</strong>g with me."<br />

25 Scholars are agreed that the <strong>Prophet</strong> went <strong>in</strong>to Umm Sulaym's home because she was<br />

related to him <strong>in</strong> a way that prohibited marriage between them. <strong>The</strong>y differed, however, on<br />

the cause <strong>of</strong> such prohibition and whether it was due to blood relation between them or<br />

due to a relation based on breast-feed<strong>in</strong>g, or whether it was a speci<strong>al</strong> case for God's<br />

messenger. He never entered any woman's home other than his wives and Umm Sulaym<br />

and her sister Umm Haram. Vis. Al-Nawawi, Shaih Sahih Muslim, Vol. 13, pp. 57-58; Ibn<br />

Hajar, Fath <strong>al</strong>-Bari, Vol. 9, p. 203 & Vol. 11, pp. 78 -80.<br />

40

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