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Modernists And Hadith Rejecters by Sajid A. Kayum

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v) What is more reliable to determine? The authentic way of Prophet<br />

Muhammad r from the vast volumes of hadeeth literature and<br />

colossal records on hadeeth narrators that exist with us today or<br />

the way of Ibraheem u that has no such records and would be<br />

dependant on the enormously different practices and traditions<br />

that exist amongst various religions that claim Abrahamic<br />

roots!!<br />

Ghulam Parwez's solution to the predicament is the outright<br />

rejection of the well-known understanding of salaat. He claims<br />

that salaat has lost its religious meaning and is merely a national<br />

symbol. According to him, the only reason for not abandoning<br />

salaat outright is "because 'national symbols' like salaat, help<br />

maintain harmony in the society. However, if a government<br />

based on 'Qur'aanic system' comes, it will have the authority to<br />

change the pillars of Islam."<br />

Ghulam Parwez says about individual prayers,<br />

"So far our insight goes we do never find any glimpse of<br />

guidance for the individual Salaat anywhere in the<br />

Qur'aan."<br />

[Various Aspects of Salaat <strong>by</strong> G. A. Parwez]<br />

and he interpreted the congregational prayer to be,<br />

"time-related congregation where, after God's<br />

appreciation, and adjudication of His obeisance and<br />

subordination, important matters are mutually consulted.<br />

These are called the time-related congregation of Salaat.<br />

That is why the order of 'mutual consultation' and<br />

'establishment of Salaat' have come together. 'Assalaa-tuljaam'ia<br />

(the congregational prayer)', so, hearing these<br />

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