Modernists And Hadith Rejecters by Sajid A. Kayum

More documents

Info

Another example is the Saying of Allah, "And those who yaknizu ('Kanz' means hoarding up) gold and silver, and spend it not in the Way of Allah, announce unto them a painful torment." Apparently, this verse means that any kind of hoarding or collection of money that is not spent in the Way of Allah will doom one to the painful torment but the Sunnah clarifies that Kanz refers to the wealth on which Zakaat has not been paid. [Introduction to the Sunnah by Dr Suhaib Hassan] iii) The Sunnah can specify exceptions to a general rule. In Soorah al-Maida (5): 3, Allah says, "Forbidden to you (for food) are: al-Maytatah (the un-slaughtered dead animals), blood…" The general rule in this verse prohibits all Maytatah and all forms of blood but the Prophet r made exceptions to this rule. He r said, "We were allowed two dead animals and two (kinds of) blood. As for the two dead animals, they are fish and locust. As for the two bloods, they are liver and spleen." [Quoted from Tafseer Ibn Katheer] iv) The Sunnah also gives additional injunctions in a number of issues. Allah says, "Those who follow the Messenger, the Prophet who can neither read nor write - he commands them for al-Ma'roof (the prescribed); and forbids them from al-Munkar (the prohibited); he allows them as lawful at-Taiyibaat (i.e. all good), and prohibits them as unlawful - 85 -
al-Khabaaith (i.e. all evil), he releases them from their heavy burdens (of Allah's Covenant), and from the fetters (bindings) that were upon them. So those who believe in him (Muhammad r), honor him, help him, and follow the light which has been sent down with him, it is they who will be successful." [Soorah al-A'raf (7):157] A number of religious injunction thus emanate from the Sunnah like the prohibition of the flesh of the donkeys, dogs, beasts with canine teeth and birds of prey. He r made wearing gold and silk Halaal for the women and Haraam for the men, etc. v) Inadequacy of language alone to understand Qur'aan. There is no scope for anyone with all his Arabic scholarship to understand the glorious Qur'aan without Sunnah. The Sahabah were the most knowledgeable in the language in which the Qur'aan was revealed at a time when Arabic was not blemished by the incorrectness of the colloquial language or their grammatical mistakes. Yet, they erred in understanding the verses when they relied on language alone, and following are some examples… a) Allah says in the Qur'aan, "It is those who believe and confuse not their belief with Dhulm (wrongdoing), for them (only) there is security and they are the guided." [Soorah al-An'am (6): 82] - 86 -
Page 2:
A critical Analysis of the Modernis
Page 5 and 6:
Imam al-Ghazzali's rejection of Phi
Page 7 and 8:
Writing Hadeeth....................
Page 9 and 10:
and perfect, and they are a group t
Page 11 and 12:
media, likes to hear. They persist
Page 13 and 14:
ecome the hallmark of the Modernist
Page 15 and 16:
Mu'tazilah is the sect responsible
Page 17 and 18:
1. In Islam, knowledge is based upo
Page 19 and 20:
Amongst the earliest of the socalle
Page 21 and 22:
and sects that pursued it Before th
Page 23 and 24:
ii) Adl (Justice), which to the Mu'
Page 25 and 26:
An Important note on the harmony be
Page 27 and 28:
for the of Mu'tazili Ideology a) Pr
Page 29 and 30:
A testament of the great ordeals ca
Page 31 and 32:
efore Allah the way I am standing b
Page 33 and 34:
Makhlooq (a creation)." The man sai
Page 35 and 36:
Hammad ibn Abi Haneefa related, "My
Page 37 and 38:
narrated from him opinions which so
Page 39 and 40:
Do you know what beneficial knowled
Page 41 and 42: “The Sahabah y needed to prove th
Page 43 and 44: Some of them even referred to previ
Page 45 and 46: Bible became quite popular in the P
Page 47 and 48: The call to transform Allah's Messe
Page 49 and 50: It is sufficient reply that Islam i
Page 51 and 52: Muhammad Abduh alleged that the Isl
Page 53 and 54: The modernists do not accept Ahaad
Page 55 and 56: Thus, we have seen how the Modernis
Page 57 and 58: Shaikh Bakr Abu Zaid (rahimahulah)
Page 59 and 60: The 'progressives' for most part fi
Page 61 and 62: disputed one. However, the 'progres
Page 63 and 64: The following quote from one of the
Page 65 and 66: (iii) Islam should not be equated w
Page 67 and 68: other of being too-Muslim. Their in
Page 69 and 70: - 62 -
Page 71 and 72: Allah says in the Qur'aan, "O you w
Page 73 and 74: was conveyed to the Prophet r, he s
Page 75 and 76: Hadeeth-rejecters come in different
Page 77 and 78: of the hadeeth-rejecters Despite di
Page 79 and 80: Callers to evil as Like all dangero
Page 81 and 82: question beliefs and practices that
Page 83 and 84: 2. Allah's Messenger r received rev
Page 85 and 86: These are some proofs that show tha
Page 87 and 88: imposed on men the obligation to ob
Page 89 and 90: i) The Sunnah explains the commands
Page 91: If anyone commits a theft under suc
Page 95 and 96: standing of a person beaten by Shay
Page 97 and 98: contained in the Sunnah is not prot
Page 99 and 100: Shaikhul-Islam Ibn Taymiyah explain
Page 101 and 102: of the Allah says, "He, it is Who,
Page 103 and 104: of the Like the Qur'aan, the saying
Page 105 and 106: References to writing the Hadeeth c
Page 107 and 108: He also demonstrated in his Ph.D. t
Page 109 and 110: Other books where the Ahadeeth are
Page 111 and 112: Thus, a Hadeeth consists of two mai
Page 113 and 114: Muhammad ibn Hatim ibn al- Mudhaffa
Page 115 and 116: 2. We have seen that memorization w
Page 117 and 118: Doubt 3: Does every narrator in the
Page 119 and 120: Doubt 4: Hadeeth collection and ver
Page 121 and 122: An Analysis of the of the Deducing
Page 123 and 124: v) What is more reliable to determi
Page 125 and 126: iv) In Parwez's view, the state has
Page 127 and 128: 2. The mode of transmission describ
Page 129 and 130: Are Hadeeth-Rejectors The Munkareen
Page 131 and 132: They may be said to be the Group of
Page 133 and 134: Farahi demonstrated to all the west
Page 135 and 136: In Conclusion, we reflect on the wi
Page 137 and 138: On page, 356-57 he writes, "The fir
Page 139 and 140: Secondly: They are the best people
Page 141 and 142: Yahya ibn Ma'een was asked about Sa
Page 143 and 144:
Hence none of the scholars accepted
Page 145:
on. The skilled muhaddith will not
show all

Modernists And Hadith Rejecters by Sajid A. Kayum

You also want an ePaper? Increase the reach of your titles

Delete template?

Save as template?